The wanderer in Africa
Date: 2025-06-13T00:00:00+00:00
Keywords: Christian life -- Juvenile fiction; Faith -- Juvenile fiction; Adventure stories; Repentance -- Juvenile fiction; Africa -- Description and travel -- Juvenile fiction

The Project Gutenberg eBook of The wanderer in Africa

This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: The wanderer in Africa

A tale illustrative of the thirty-second Psalm

Author: A. L. O. E.

Release date: June 13, 2025 [eBook #76281]

Language: English

Original publication: Edinburgh: Gall and Inglis, 1867

*** START OF THE PROJECT GUTENBERG EBOOK THE WANDERER IN AFRICA ***

Transcriber's note: Unusual and inconsistent spelling is as printed.

The next moment the full moon fell on a large black
poisonous snake, rapidly gilding away over the sand.

THE

WANDERER IN AFRICA.

A TALE ILLUSTRATIVE OF

THE THIRTY-SECOND PSALM

BY

A. L. O. E.

AUTHORESS OF "THE CLAREMONT TALES;" "NED FRANKS;"
"SHEER OFF;" ETC.

London:

GALL AND INGLIS, 25 PATERNOSTER SQUARE;

AND EDINBURGH.

CONTENTS.

————

CHAP.

I. NIGHT ON THE WASTE

II. WANDERINGS

III. WANDERINGS—_continued_

IV. FORSAKEN

V. NOT FORSAKEN

VI PERIL AT HAND

VII. RESOLUTIONS

VIII. GUIDANCE

IX. THE STUBBORN SINNER

X. HOME

THE

WANDERER IN AFRICA,

Illustrating the Thirty-second Psalm.

CHAPTER I.

NIGHT ON THE WASTE.

"Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile."—Psalm xxxii. 1, 2.

"No use, it won't do. Rhinoceros hide won't get another yard out of them beasts! We must outspan * for the night!" exclaimed Hans Kuhe, the Dutch Boer, † after Pollux, his Hottentot driver, had been for an hour belabouring, with the huge whip, eight unfortunate oxen that were vainly trying to drag his waggon through a sandy African waste.

* Unyoke.        † Dutch farmer at the Cape Colony.

"If we could but have reached water—the poor beasts are dying of thirst," observed David, an English lad who was servant to the Boer. "Eight oxen are not enough to draw that heavy waggon."

And he looked with pity at the panting creatures, whose sides were seamed with weals, and bleeding from the whip which Pollux had plied with such merciless force.

Hans muttered a curse on the four oxen that had died on the road, and a fiercer one upon the Bushmen who had carried off two others during the night. He was a large, bulky man, with coarse features bloated by intemperance, his brandy-bottle and his pipe being his two constant companions.

"Help Pollux to outspan. Don't stand there like a lazy cur, as you are!" exclaimed the Boer to the English lad, who had done nine-tenths of all the work since the expedition had started. "No sulky looks for me,—and why do you go limping like that?" The question was asked in a tone of anger, by no means that of pity.

"That fore ox kicked me on the ankle," said David.

"You're an awkward cub!" growled the Boer. "No time to be lame now—you've a thirty miles' walk afore ye to-morrow, ere we got to the Quagga Fountain. Now make haste, will ye, and take the yoke off that beast."

"Who will take the yoke off 'me?'" thought the poor lad, as, biting his lip to repress either anger or pain, he proceeded to help to outspan the oxen for the night.

But a year before, David Aspinall had been a fine specimen of an English youth, with strength in his well-knit limbs, and careless mirth in his eyes, and a light heart in his bosom, which knew little of sorrow or care. "Now," the sun-burnt cheek had grown hollow, and the eye had lost all its brightness, and the clothes hung loosely on the wasted limbs, and the expression of his face told of hardship and grief, borne silently, but felt none the less.

"It has been my own choice, this path of misery; it has been my own putting on, this intolerable yoke of bondage!" so thought David, as he went on with his occupation. "'The wages of sin'—the wages of sin—ay, I know what they come to! I have none to blame but myself! I might have been—" but as that "might have been" was too bitter a reflection to dwell on, David tried to drive it away.

The evening's work was done. Hans, after a heavy meal of beltong * taken with a large amount of brandy, sat on the waggon shaft, smoking his pipe in lazy enjoyment, and his weary, almost worn-out servant was suffered to take his food. There was nothing that would have refreshed David so much as to have plunged his aching head into cold water, and so have quenched his feverish thirst, but the small supply left in the water-jar was precious, and he scarcely received enough to relieve his most pressing need.

* Dried flesh.

"Now I'm going to turn in," said Hans Kuhe, who, after the fashion of African travellers, made a house of his waggon; "you must keep watch, Davy, to-night, for Pollux is not to be trusted; there he lies snoring already! We may have some of the Bushmen thieves down on us again, or the hyenas may come slinking to see what they can carry off, or a lion may scent the cattle. I fancy I heard a roar in the distance. You keep the double-barrelled gun beside you, and mind, no sleeping on watch, or I'll give you a taste of the rhinoceros hide!"

The bulky form of the Boer soon disappeared under the tilt of the waggon. David Aspinall was left to watch through the long weary hours in the dreary African waste. Night was there, but without its stillness. The painful lowing of the thirsty oxen, the occasional loud barking of the dogs whom a sense of danger seemed to keep wakeful, the howling of jackals, and the wild laugh of the hyenas in the distance, made together a horrible concert, which combined with the pain in his ankle to keep the weary lad from sleeping.

Would you wish to know the thoughts that passed through his mind, as resting on the sands, with his back against one of the huge wheels of the heavy waggon, and the double-barrelled gun close to his hand, David sat with his eyes fixed on the large round moon which seemed to hang so near to earth, and which threw such black shadows of every object on the waste?

"A blessing and a curse were set before me; I left the blessing, and chose the curse! I was taught the right way, I was told my duty, I had parents who tried to lead me heavenwards, both by their words and their example. I had a conscience, but I would not listen to it; a Bible, but I cared not to read it. What would I not give for that Bible now! I have not set eyes on one for months! I wonder if I could remember anything of what I learnt by heart when I was a child at Greenside Farm!" and David began half aloud:

"'The Lord is my Shepherd, I shall not want. He maketh me to lie down in green pastures; He leadeth me beside the still waters.'

"I can't go on with that," murmured the poor lad with a choking sensation at his throat, as his memory recalled soft green meadows, spangled with buttercups and daisies, in which he had sported when a child, and the little gurgling stream sparkling in the sunshine, as it flowed from under the shadow of the one-arched bridge. "That Psalm is not for me, not for a wandering sheep; it is for God's own flock, who hear His voice, and follow Him. I'm afraid I can remember no other: yes, there's the thirty-second Psalm, my mother's favourite, perhaps I could get through that.

"'Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile!'"

David stopped short, and pressed his feverish brow. "'That' Psalm may be for me, for it is for the wanderer; it speaks of transgression and sin,—and oh! It speaks of forgiveness and blessing! Can it be that I, wretched, desolate as I am, can be 'blessed?'"

David looked earnestly up at the bright clear moon, as if to read an answer to his question there. She could smile in the desert, even as she had smiled on the meadows, and the trees, and the flowing stream by his English home; nay, she looked larger and lovelier here, as the air was clearer.

"Blessed—blessed," repeated David to himself, as if he had difficulty in taking in the meaning of the words. "But 'how' can transgression be forgiven, and 'how' can sin be covered?"

Then in that wild solitude there came back on the memory of the poor lad lessons learned on the knee of his mother, lessons which had seemed till that moment forgotten; sermons heard in the quiet little church on the hill, whither he had often gone so unwillingly, where he had listened so carelessly to the message of "good tidings" from the lips of his pastor. David was not ignorant of the truths of the Gospel, but it had seemed as if, with him, the good seed had fallen by the wayside, and that pride, selfishness, and folly, like the birds of the air, had carried it all away. But it was not really so; some had rested on his memory, and now in the dreary African land were to spring up and bear good fruit.

Very familiar to the ear of David Aspinall had been the verse,—

"'The blood of Jesus Christ His Son cleanseth us from all sin.'"

But he had never cared in his days of selfish mirth to apply its meaning to himself. David then had taken his sins too little to heart to reflect whether his could ever be cleansed away. He had welcomed Christmas year after year, but merely as a time of mirth and feasting; it had seemed little to him that a Saviour had deigned to be born into the world which He had made,—for David had felt no need of a Saviour.

It was different now: all the lad's earthly hopes had been crushed, all his earthly happiness had vanished away. David had offended against the laws of his country; he had found no mercy from man, and he feared the just anger of God. David had nothing left to cling to but the hope of forgiveness, and he knew, he had been taught from his childhood, that forgiveness, though freely offered to "all," could only be procured by "any" through faith in a crucified Saviour, who "died, the Just for the unjust"!

It was long since David had prayed. Perhaps it might more truly be said that he had never prayed in his life, for what are words without thoughts, the service of the lips without the love of the heart? David's first real prayer for forgiveness arose as he sat by the wheel of that great waggon, with the yells of wild beasts sounding in his ears. In his spirit there was at least "no guile." He did not deceive himself as to his state before God; he made no excuses for his errors; he felt from the bottom of his heart that he was a sinner, and deserved all the misery that he endured. He knew that it would be a mockery of God to ask pardon for the "past," without also asking for grace for the "future," to lead a new and better life. David was honest in his repentance, sincere in his sorrow for sin. Alas! There are too many who mistake the mere cry of distress, under sharp affliction, for the penitent grief of a broken and contrite heart!

David had unconsciously clasped his hands in prayer; when he had unclasped them, he accidentally put his left hand down towards the ground, and he started as it touched something clammy, which moved under his touch as if alive. The next moment the full moonlight fell on a large black poisonous snake, rapidly gliding away over the sand! It had been coiled up quite close to the lad, so close as to have been concealed by his own shadow! There had David rested in perfect unconsciousness of the deadly enemy so near, that an incautious movement on his part, by hurting and irritating the reptile, might have cost him his life! David made no attempt to pursue the serpent; his foot had by this time swelled so much that he could hardly have put it to the ground, and to have broken the heavy sleep of Hans for so commonplace an event (in Africa) as the appearance of a poisonous snake, would only have drawn upon himself the savage anger of the Boer.

But the visit of the reptile had not been without its effect on the mind of David, occurring as it had done at an hour of penitence and prayer. He felt that a pitying Providence had been watching over him, and a hope arose that he had been saved for future good, that his painful life had not been lengthened but for some purpose of mercy and love. As David silently returned thanks to God for having saved him from the fangs of the serpent, he almost felt as if this deliverance were a pledge that his prayer had been heard, and that his sins were forgiven. Oh! If he could but be at peace with God, then indeed might he face all his miseries with a firm and undaunted soul!

Then followed other thoughts, suggested by the wild howls of the jackals and hyenas, snuffing the scent of food, yet not daring to attack the travelling party. "Those sounds used to frighten me when I was new to them," thought David, "and even now they sent a thrill through me which was something like fear. I listened to them, and looked to my musket, and kept watchful and ready. But I was utterly careless of the far greater danger close by, the venomous serpent coiling so near! It is like what happens to us in life. We are watchful against outer dangers, we try to guard against poverty, sickness and pain, and we let the venomed serpent of sin lie in our bosom, though we know that its bite is death!"

David remained wakeful at his post, till the approach of the morn made the wild creatures of the desert retire. Then indeed his thoughts became very dim and confused; a sound as of church bells was in his ears, like the invitation to come and worship which he had so often heard in the country of his birth, and so often of late months refused to accept. Then he was no longer in the dry and thirsty waste, the heavy waggon with its great canvas tilt, the broad wheels—the tired oxen resting around,—all had disappeared from his view. David dreamed that he was in the little church on the hill, sitting by the side of his mother in the well-remembered seat close to the pillar. He had often sat there when he was a boy, impatient for the end of the service, with thoughts intent on the thrush's nest that he had seen in the thicket, or the jackdaw's brood that he hoped to bring down from the old ruined tower. David had grudged the time spent in church, and now that church in his dream appeared to him almost like heaven!

There was the well-known hymn—"Rock of Ages, cleft for me!"—swelling in the slumberer's ear, and David could distinguish the tones of his mother's voice, but sweeter than they ever had sounded before! And then he seemed to be listening to the aged white-headed pastor, whose sermons he once had thought so long,—and the silver hair above his brow looked to the dreaming youth like a glory! He was preaching about the Prodigal Son, and the joy in the father's home—and the father's heart—when the lost one again was found! David fancied that he caught the sound of his mother's sob, and that the old clergyman's eyes were fixed on him, and that he knew that he "himself" was the prodigal welcomed back,—never to wander again! The last words that rang in David's ear before his sweet dream was rudely broken, were the words of the Psalm that his mother loved,—the words that had brought to him comfort and hope,—

"'Blessed is he whose transgression is forgiven, and whose sin is covered.'"

CHAPTER II.

WANDERINGS.

"When I kept silence, my bones waxed old through my roaring all the day long. For day and night Thy hand was heavy upon me: my moisture is turned into the drought of summer."—Psalm xxxii. 3, 4.

WHILE the exhausted lad is sleeping on his hard couch of sand, I will briefly relate the story of his past life, and tell the circumstances which led to his being a Wanderer in Africa, and in the service of Hans Kuhe, the Boer.

David Aspinall was the son of a small farmer in Dorsetshire,—an honest, God-fearing man, who had held a blameless course through life, looking to the Life beyond the tomb. He had no other son than David, but he had five little daughters, all of whom were younger than their brother. With so many mouths to feed, the farmer had little to spare, though many a poor neighbour had a slice of bacon, or a jug of skimmed milk from his good wife's dairy.

John Aspinall's strong wish was to bring up this only boy as his helper, and then successor at Greenside Farm. He felt that his own health was frail, and his life even more uncertain than that of most other men.

"It's a comfort to me," he would say to himself, when he was more poorly than usual, "that there will be Davy to look after the place, and take care of his mother and sisters, if so be as God should please to take me."

But David's plans for himself were very different from those of his father for him. He wanted to see life, to go into the world, to have something more exciting to do than foddering cattle, or shearing sheep, or driving the plough a-field. David was a sharp, clever lad, sure to make his way to fortune, at least so his vanity told him, and not the boy to be buried in a small out of the way farm!

The time came when a decision must be made. After a sharp attack of rheumatic fever, which had made him feel more than ever that he needed the help of his son, John Aspinall, one day late in April, explained his wishes and those of his wife to David. The lad was somewhat taken aback. He had that very morning been poring over the advertisements in a newspaper, and calculating how much money it would take to carry him up to London, and thinking what grand things he might do, and what a great man he might become, if he could once "get a fair start in life." David had always been a wild and wilful boy, ready for any sport or fun, and the idea of being shut up all his life at Greenside Farm was more than his spirit would bear.

Here now were two paths open before David Aspinall; the way of duty,—"God's way," and his own way,—the path of "Self-will." The lad was not long in choosing between them. He said, indeed, how much he should like to please his father, only he could not please him in "this." He kissed his mother fondly, but he grieved her none the less. He made little presents to all his sisters, and promised them fine things from London, but he would not give up for their sakes that upon which he had set his own heart.

John Aspinall was not a man of words: his face sharpened by pain, and the crutch which he used, said more than he could say; he let his son know his wishes, and then suffered him to follow his own.

"We can't make the lad bide here against his will," observed the farmer to his wife: "it may please God to give me back health,—and if not, He'll care for you and our poor little lasses."

The mother turned aside to dry her tearful eyes, and hoped and prayed that all might turn out for the best. It was a sore disappointment not to be able to keep Davy at home—but she would send him to her own worthy brother, the grocer in London; he could learn nothing but good with him, and would be kept out of the way of temptation.

So two of the pigs were sold to pay expenses, and David, in high glee, prepared to bid farewell to the little farm in the valley, and the sad and loving hearts that he would leave behind him. It touched him a little, indeed, to see how pale his mother's cheek had grown, and how red and tearful were the eyes of poor Jenny, the eldest but one of his sisters, as she sat stitching at his new shirts. She had been his especial playmate and pet, and loved him more than she loved anyone else upon earth.

"Well, Jenny, don't look so down-hearted!" cried the lad, as he came and seated himself by her side. "I can't bear to see you so doleful."

"And I can't bear to see you so merry just when you're going to leave us all," answered the girl, with a broken voice.

"I'm not so merry now, Jenny; I can't help having a bit of a twinge when I think of saying Good-bye."

"Then why should you say it?" exclaimed Jenny, dropping her work in her eagerness to speak. "O Davy, Davy! Stay with us—we cannot get on without you,—the farm will seem so lonely—so dreary! Even little Nelly will miss you so,—there will be no brother to dance her on his knee, or whistle her favourite songs! I shall never care to see the green leaves budding again, nor to hear the cuckoo, for they will always remind me of the time when Davy went to London! Oh! Don't go,—stay with us, Davy! Why should we not all be happy together?" And the poor girl burst into tears.

Davy kissed away the tears, and patted his sister on the shoulder, and said that he would be always thinking of her, that he would often write home, and maybe would come to old Greenside Farm at Christmas,—and would not they have rare fun then! David felt the appeal to his affections: he loved his parents, and his little sisters, and the dear old home, but he loved "himself" best of all. Therefore, he resolved to go up to London.

Another effort was made to keep the wilful lad at his home. Minnie, the eldest of the girls, gentle, thoughtful, and good, her father's comfort, her mother's right hand, felt that it would be right to try one more appeal to her brother's sense of duty. As Davy was on his knees, on the evening before the day fixed on for his departure, beginning to pack his box, he heard her gentle tap at the door.

"Come in," said Davy, looking up. "So, Minnie, you've come to help me, like a dear good child as you are!"

"Not exactly that," said his sister, "though I should be glad to help you to pack if—if you indeed must go. But, O Davy! I wish to speak a few words to you first. I want to tell you what I heard dear father say to mother to-day." Minnie found it difficult to command her voice,—but she was determined to say what she had to say, though her brother looked a little impatient, as if afraid of a lecture. "Father said, 'I sometimes think I won't last long, Mary, and if I go, you'll have to give up the farm, as you'll have no son to help you.'"

"I hope that father is better than he thinks himself," said David, looking grave.

"I hope and trust that he is," faltered Minnie, "but he has been so much pulled down by pain!"

"Yes, that makes him take care about this thing and that. I believe what ails him is more worry than anything else."

"And if a son could take off any of those cares, could prevent any of the worry, would it not be right—" began Minnie, but David impatiently cut her short.

"Don't bother me about that,—I've made up my mind to go, and I'm going! Father hasn't thriven well as a farmer; I mean to thrive in some other line, and come back rich, and make you all comfortable and happy!"

There was a verse of Scripture in Minnie's mind, and she felt that she must repeat it, though it made her heart beat faster to do so, for she knew her brother's dislike to "religious talk."

"Davy," she said very softly, "'The blessing of the Lord, it maketh rich, and He addeth no sorrow with it.' Can we look for that blessing if we turn away from our duty?"

"Minnie, it's a pity you're not a parson, but I don't want sermons out of church!" cried David, half inclined to be angry, and yet aware in his conscience that his sister was in the right. "Go and fetch me a bit of rope, will you,—and ask Jenny if the last shirt is ready. Come what may, nothing shall change me,—I'm off to London to-morrow!"

And so the lad set off on the following morning: and if a little sadness came over his heart as he received his mother's kiss and his father's blessing, and saw his sisters crying, it soon passed away. By the time that David had lost sight of the clump of elm-trees on the hill, and the church spire, which was a landmark for miles around, rising amongst them, and had crossed the little one-arch which marked the boundary of the parish, his thoughts flowed as merrily and freely as the brook which sparkled below.

David found amusing companions in the train, whose talk beguiled the long journey to London. Great was his pleasure and excitement on arriving at the great bustling city, where everything was to him so new and so strange. David felt himself in a new world! He soon got into an omnibus and went off to the house of his uncle, the grocer, who had agreed to receive him, and put him into the way of earning an honest living.

The farmer's son did not much fancy the look of his new home, which was in rather a narrow, smoky street in the east end of London; he missed the clear air, the bright sunshine, the sweet scents to which he had been accustomed at Greenside. Nor was the lad much pleased with the manner and appearance of his uncle. Mr. White was a quiet, sober man of business, who went on year after year in the same routine of occupation, without himself requiring amusement or change, or ever thinking that others might require them.

His uncle, however, was kind to him; that is to say, he provided all that was needful for him, did not overwork his nephew, nor treat him with any harshness. But he naturally expected him to be punctual and steady, and do his allotted work. David soon tired of this; he found that standing behind a counter, weighing out pounds of sugar and half pounds of tea, was no more exciting or amusing than threshing out corn in a barn. Besides this, David disliked the ways of his uncle's house; he could not bear the regular hours; he found the family prayer irksome, and he was angry at being warned against companions and amusements that were a great deal more to his taste.

"I can't stand this sort of thing!" said David to himself, after he had been but five days in London.

Short as his visit had been, he had already managed to pick up acquaintance with three or four wild lads whom he fancied, as being "fellows up to a lark!"

One of them put him in the way of getting another place—"Quite a different thing, a place where he wouldn't be hunted after by a prosing old Methodist uncle; where he would have the evenings and nights to spend as he pleased, and where he might be as jolly and free as ever he liked!"

David knew perfectly well that his parents would wish him to stay with his uncle White; that they would be uneasy if they knew him to be exposed to the numberless temptations of a great city, and seeking the society of such comrades as would only lead him into evil. Again, two paths lay before David Aspinall,—God's path of duty,—his own of self-will.

Again the lad turned from the right, in his careless pursuit after pleasure. He left his uncle, telling him that he thought he could "better himself" in another place, and that after giving it a trial, he was convinced that he never could settle down to the grocery business.

David soon found that he had indeed chosen a downward way; he would hardly have believed it possible, but a month before, that he could have made such quick progress in evil. The lad had always been careless and thoughtless as regarded religion, but he had not hitherto been "profane," he had never uttered an oath in his life. He had behaved decently, both when at his father's home and when under the roof of his uncle. Now all restraint was removed, and David became like one of his Godless companions. He could laugh at what once would have made him blush. He never prayed, he never opened his Bible, he never entered the door of a church. He frequented the public-houses, the theatres, and places of low amusement. Sunday excursions were his delight. His guilt was all the greater that he knew what was his duty.

David did not care to write to his parents; he scarcely liked to remember them at all, for a pang of conscience would sometimes shoot through his soul, when the thought would come, "What would father say if he could see me now?" "Poor mother! If she knew what I am after, it would well-nigh break her heart!"

David even hated the sight of letters from home, they always made him so dull. He often wished that his family did not know his address.

This career of folly and sin lasted almost to the end of that year, and then it was brought suddenly to a close. David and a party of his companions were returning from Greenwich one Sunday night, heated with drink, when they took to breaking windows, and insulting or knocking down peaceable citizens whom they met. Young Aspinall, indeed, took less part than the rest in the more serious mischief, but he was mixed up in the whole affair, and accordingly found himself, with one of the others, in the lock-up before morning.

It was a dreadful trial to the lad, who had by no means lost his sense of shame, to be brought to a police-court on the Monday morning, charged with breaking the law. Some delay occurred, from the absence of an important witness, and David was remanded till the next day, so had to spend another miserable night in the company of pickpockets and drunkards. But if he had been wretched on his first appearance before a magistrate, David was far more wretched on his second, for as the prisoner entered the crowded, heated court, and raised his eyes for a moment (for he had hitherto kept them bent on the floor), they fell on the form of his father leaning on his crutch, his honest face looking old and haggard, and with such an expression of grief and shame upon it as cut his son to the soul.

CHAPTER III.

WANDERINGS—continued.

JOHN ASPINALL had come up by the night train to London—a place which he had never visited before—on account of a telegram received from Mr. White on the preceding day at Greenside Farm. Never before had a telegram been seen, or scarcely heard of, in that quiet secluded spot, and its contents had filled the hitherto peaceful home with mourning and woe. Had the tidings been those of David's death, they would not have caused more anguish. His sisters cried bitterly, little Nelly the loudest of all, though she could not, of course, understand the cause of the trouble; she only knew that something dreadful had happened to Davy.

Jenny was indignant at the thought of her brother—her darling brother—being brought before a magistrate.

"He is as innocent as a lamb, I'm certain that he is," she exclaimed through her sobs. "This is the doing of some wicked, cruel enemy, who wants to ruin our Davy. Are you not sure that he is innocent, Minnie?"

Poor Minnie could only hope so. Her love was as tender as Jenny's, but not so blind. She was too well-aware that poor Davy had not made duty the rule of his conduct at home, and she knew that when a stone is set rolling down a steep hill, no one can tell where it will stop. The tone of the very few short notes which David had written home during the last six months had made his sister very uneasy; of late he had written none at all. Minnie was less surprised than distressed when the sad news came. She tried, though with a very sore heart, to cheer her mother, and speak hope to her father, but her great resource was pouring out her heart in prayer to God.

Mrs. Aspinall could not weep, and would not complain, but she trembled, and a feeling of faint sickness came over her frame. Her boy, her darling, her pride, he to whom she had once looked as her future comfort and the support of the family, was he to bring down the grey hairs of his parents with sorrow to the grave?

"Wife," said the farmer abruptly, "I must be up to London; there's a train starts at ten to-night."

Mrs. Aspinall cast a sad look out at the chill wintry landscape, but she knew it would be vain to attempt to prevent her husband from taking the journey. She pulled out of her large pocket a purse, for she usually had charge of the money of the family. She emptied the purse on the deal table with her cold trembling fingers; there were a few small pieces of silver, and several of copper, but "not" one of gold.

The farmer looked at the little store for a moment or two with a knitted brow, then muttered as if to himself, "Cobbs said last week as how he'd be glad to buy Crummie; I'll just step over and see if he's in the same mind."

"We'd spare anything for our boy," said Mary Aspinall. These were the first words which she had trusted herself to utter since the arrival of that dreadful telegram paper.

So Crummie was sold, the favourite cow that the farmer had reared from a calf; that had been the pride and pet of his children, and whose milk had been the chief means, as his wife often said, of bringing him through his long illness. With a full purse but a fuller heart, the unhappy father started on his journey to London, on a dark, cold, drizzly night. He would not have started alone, for Mary yearned to go with him, had the mother not feared that all the spare cash would be wanted for David, and had she not felt that it was needful for her to stop and take care of the girls and the farm.

After once catching a glimpse of his father in the police-court, David could hardly give his mind to attend to what was passing around him. The voices sounded like a confused babble in his ears; he seemed conscious only of one thing, that he was a guilty wretch, deserving any amount of punishment that might be inflicted upon him. How had he repaid all the love that had been lavished on him since his birth; how had he fulfilled the fond hopes of which he had long been the object?

David Aspinall was convicted of misdemeanour; the sentence was fine or imprisonment. John paid the fine at once; his son, who was well-aware how scanty were the means of his parents, could not bear to think, though he could easily guess, how the money had been procured. His uncle White, who was present, led the unhappy father, and yet more unhappy son, out of the court, called a cab, and took them at once to his home. Not a word was uttered during the long rattling drive. The farmer sat opposite to David, leaning both hands on his crutch, with his head bowed down; a heavier weight than that of years was crushing the honest man to the dust!

And then could David realise to some extent the misery described in the words of the Psalmist, the anguish of remorse "without" confession, remorse uncheered by the hope of God's forgiveness. The Lord's hand was heavy upon him; his moisture was indeed "changed into the drought of summer!"

David made a not uncommon mistake at this time of shame and anguish. He thought that "remorse" was "repentance;" he hated himself for his sin; but he had yet to learn that to "hate self" is not always to "give up self," and that the heart may be wrung with misery, yet the stubborn will remain unbroken.

"You'll come back with me, lad? Your mother won't be easy till she sees you; you're wanted more than over at the farm."

These were the first words which John Aspinall addressed on that day to his son, and they were uttered in a hoarse, husky voice.

"I'll never go back!" exclaimed David, with passionate excitement. "This will be known all over the village—I could not look any one in the face! No, no; I'd sooner die than go back!"

"But what if it be your duty to go," said Mr. White, in a tone of grave reproof. "We must sometimes put our likes and dislikes out of the question, and try—to make up for the past."

"I'll go out to one of the colonies, and work my way in a place where I am not known," exclaimed David, who had hardly listened to his uncle, and who dared not look at his father.

Yet again the two ways, the right and the wrong, were before the young lad. Had "his" been true godly repentance, he would "at any cost" have tried to make the only amends that he could make to his family for all the grief that he had caused them. He would have sacrificed his self-will to what he knew to be the clear duty before him. He would have obeyed the wishes of his earthly father, and so have followed the guidance of his heavenly Father. But David was not prepared to do this. Once again, after all the bitter lessons of the past, he chose the way of his own inclination, and decided on working his way out to the African coast.

David did not even go back with his afflicted father to spend Christmas at Greenside Farm. He would not have done so, even could he have afforded the expense of the journey. As it was, all his wages had gone in selfish pleasures, and he had to borrow from his uncle what was required for bare necessaries to fit him out for the voyage.

Before a fortnight had passed, David was tossing in the British Channel, encountering the hardships of life at sea, and in vain straining his eyes, as he passed the Dorsetshire coast, to catch a glimpse of the distant church spire rising from the clump of old elms.

"The way of transgressors is hard."

This is declared in the Bible, and millions, by sad experience, can testify to its truth. Every one who habitually chooses to follow his own will, disregarding duty and conscience, will find in the end—if he find not at once—that sorrow follows as the shadow of sin.

David was no longer a thoughtless, light-hearted lad, he was a burdened sinner, ashamed to think of his home, afraid to think of his God! After a "miserable" voyage, which had seemed to him as if it never would end, David arrived at the Cape of Good Hope. He was almost unprovided with money, and did not find it as easy as he had expected to obtain good employment. He got a few odd jobs, but no permanent engagement.

After a while he was tempted by the offer of high wages, and also by the hope of adventure and sport, to go a considerable way inland, to enter the service of Hans Kuhe, the Dutch Boer, to whom I have already introduced the reader. The lad spent all his little means in making the long journey, and then found himself at Heinbok Kloof in the position almost of a prisoner, or rather of a slave, to the coarse-minded hard-hearted man whom he had chosen as master. David had no power to get away, for it was impossible for him, without money or oxen, to return to Cape Town through a dry barren tract, the haunt of wild beasts, and of tribes of men almost as wild.

Young Aspinall was chained to the service of one who so disliked England and the English that he gave the name of "Britain" to his most obstinate ox, for the express purpose of having something to thrash which bore that hated name. Oh how bitterly did David contrast the rude dwelling of Hans, seen under the furnace-like glare of an African sun, to his own peaceful home in the valley; the yellow thick-lipped Hottentots, who, whenever they dared, left their work to be done by the English lad, to the dear ones whose faces and forms were so familiar to memory; his father, with his broad sun-burnt brow; his gentle mother, his rosy-checked sisters. David even contrasted the lean long-legged oxen with sides seamed by the traces of the cruel rhinoceros hide, to the sleek cattle that grazed in English pastures, or stood, as he so often had seen them, in the pool enjoying the fresh cool waters in the stillness of a summer eve. Sorely did David repent that he had ever wandered from Greenside Farm.

But still David's was not that repentance which leads the sinner to God, it was not laying down the burden of his sins and his sorrows at the feet of his Saviour, and trusting to that Saviour's mercy and merits for pardon and peace. It was not until the night on which my story opens, when David was returning from an expedition still further inland, undertaken by his master for purposes of barter with the natives, that the poor Wanderer had had a glimpse of the blessed truth that he might yet return to his heavenly Father, that his transgressions might be forgiven and all his sins blotted out.

Great as were his sufferings and dangers, that was a night of blessing to the penitent lad. It was then that he found his God and looked up to Him in faith, not as the stern Judge who would execute judgment upon a criminal, not as the awful King who would crush the rebel who had broken His laws, but as the compassionate Saviour, deeply wronged, yet loving still, stretching forth those sacred hands once pierced for the sake of sinners, and calling to His wandering sheep, "Turn ye, turn ye, why will ye die?"

———————

CHAPTER IV.

FORSAKEN.

"I acknowledged my sin unto Thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord and Thou forgavest the iniquity of my sin."—Psalm xxxii. 5.

"Up with you, English cur!" were the words, uttered in a harsh guttural tone of command, which awoke David Aspinall from his short sweet dream, and roused him in a moment to a sense of the pain fill realities around him. "Up with you, English cur!" repeated the Boer, laying a stress on the word English so as to convey an insult in the sound. "Kick that fellow Pollux; these Totties * are always eating or sleeping! We must in-span and be off before the sun grows hot."

* Abbreviation for Hottentot.

David sprang to his feet, but could hardly keep down an exclamation of pain as he did so, for so sharp was the pang which shot through his injured ankle. He, however, awoke Pollux, and with the help of the lazy Hottentot, at once set about the labour of yoking the unwilling oxen. Hans, seated on the fore-part of the waggon, eating his breakfast meanwhile, and then smoking his pipe at ease, as he watched the efforts of his servants, which he tried to quicken now and then with an oath or a threat.

"How I hate and despise that man! How I should like to serve him out!" Such had often been the thought of the English youth, and had sometimes been conveyed to its object in looks, if not in words. But on this morning there was something in the heart of David which softened the bitterness of his feelings even towards his tyrant.

The labour of in-spanning was rendered very severe by the pain which David suffered, and the toil-drops stood on his brow. He felt how impossible it would be for him to follow the waggon on foot, and when all was ready for a start, he limped up to his master,—

"Sir, you see how my ankle is swelled; I doubt whether I could walk a mile to save my life."

"Swelled,—I should think it was!" exclaimed the Boer. "Why, you'll be no more use for the next month than a lame dog in hunting, or a lame ox in the yoke! What am I to make of you all that time, for you'll eat if you won't work?"

"I hope, sir, you'll let me sit on the waggon,—you see that I cannot walk."

"Sit on my waggon, when those wretched beasts can hardly drag the load over the sand!" exclaimed the large heavy Boer, who had himself little intention of walking. "No, no, if you can't follow on foot, you may stay behind!" And the Dutchman put again into his mouth the pipe which he had taken out in order to speak, and puffed away in calm content, after uttering what was to his poor young servant almost like a sentence of death.

Commanding his voice and temper as well as he could, David made reply to his master, "You can hardly mean to leave me here, sir, in the midst of a desert, thirty miles from water, to perish by thirst, if not by wild beasts!"

"Pollux, lash the oxen, and let us be off!" shouted the Boer.

"To leave me thus would be murder!" exclaimed David with indignation.

"You'll find your legs, I warrant you, and follow the spoor (track) of the waggon," observed Hans, as he resumed his pipe.

"At least—at least you will give me water—and a musket to defend myself from attacks of beasts, and to procure food—"

"Can't spare a musket—have but three; you may have that!" said the Boer, throwing down from the waggon a short spear of native make, on which he set little value, and which was likely to be of little use. "As for water," added the Boer, "I've just emptied the last drop from the cask."

So frightful was the fate to which the unfortunate youth was likely to be left, that limping painfully by the waggon, which was now in motion, he attempted by entreaty to move the heart of his cruel master. David knew well that Hans had but to sacrifice a little of his property, to cast out of the waggon some of the heavy goods within it, or go on foot himself, to enable him easily to give that help on which a life might depend. But Hans seemed as insensible to feelings either of honour or pity as the oxen which dragged him. And David, unable to keep up with the waggon, and in severe pain from the attempt to do so, was soon forced to fall behind.

He threw himself on the ground, and for some moments a feeling of sullen despair stole over the deserted youth, as he listened to the creaking sound of the wheels, and the crack of the whip, and the shouting of Pollux growing fainter in the distance.

"My God—O my God!" he murmured. "Am I to perish thus?"

David had never felt death so near, and he now tried to prepare his soul to look it calmly in the face. He might soon have to stand before his offended Maker—how should he appear? What plea could he offer for mercy? What hope had he that heaven would be his portion when he should lay down the weary burden of the flesh? David felt that his life was probably now to be counted by days, if not by hours; for on that most lonesome track, it was highly improbable that any human being would come to his succour. Time was precious indeed. Had David yet made his peace with God?

The first clear duty before the youth was to make humble confession of sin before God. As David lay on the sand, leaning his brow on his clasped hands, he went over in thought the events of his past life, trying his own conduct by the standard of God's commands. Had he loved the Lord his God with all his heart, his soul, and his strength? Nay, he had forgotten his Maker in the days of his youth—had broken His laws—had profaned His day—mocked at His people—slighted His word—even taken His name in vain! Had David done his duty towards his neighbour? Nay, he had treated with ingratitude and disobedience even the parents whom he loved; he had spoken many a word of anger; he had harboured thoughts of revenge; he had not indeed defrauded others of their due, for he had scorned dishonesty, but by his evil example, he had encouraged others in sin. He had "not" kept his heart pure; he had "not" kept his lips clean; he had done what he ought not to have done, and left undone what he ought to have done, and from the depths of his soul the poor sinner confessed that there was no health in him.

The act of confession was in itself painful, and yet it brought a feeling of sweet relief. David had told God all—even as a child who has done wrong comes and confesses to a parent, feeling that any punishment is more tolerable than concealment would be. David had the blessed hope that his punishment, as regarded suffering for sin "after" death, had "already" been borne, that it had all been endured by the blessed Saviour when He hung on the awful cross.

"There is no condemnation for them that are in Christ Jesus."

Sin might indeed bring—had already brought—affliction in this present life. The psalmist was forgiven, yet tasted to the end of his days the bitter consequences of his sin. But very different is the correcting rod of a loving Father, who will make "all things to work for good" to His penitent child, from the crushing wrath of the Almighty descending upon a rebel who will not repent!

After pouring out his heart in confession and prayer, David felt more calm, more resigned. He now raised himself a little and looked around. The prospect was indeed most desolate and dreary, and very painful was the reflected heat of the sun from the barren sands. There was scarcely a breath of air stirring, and what came seemed to have passed through a furnace. David's mouth was parched and dry from thirst. He could see some wild creatures, probably zebras, galloping in the distance. But there was not the slightest chance of his being able to reach them, even had he possessed a musket, they would have been beyond its range.

The only other object that in the least varied the dreary sameness of the prospect, was a patch of what seemed to be scarcely worthy of the name of vegetation, a few hundred yards to the left of the youth, and almost hidden from view by a little rising. This patch looked so parched up and dry, that under other circumstances, David would not have cared to go near enough to see what plants had found root in such a desolate place. Now, however, the shelter of even the smallest bush was not to be despised, and David, using the spear as a staff, slowly made his way over the rising ground towards the low clump.

He was rewarded for the effort by a joyful surprise. With a delight which only those who have suffered from severe thirst can understand, David beheld a water-melon, large and juicy, lying on the ground—that plant which grows in African wastes, as if expressly designed by a gracious Providence to supply the want of water in a dry and parched up land. David seized the fruit with feverish haste, cut it open with a large clasp-knife which he carried about him, and partook with keen enjoyment of its melting contents, which are said to relieve thirst even better than water.

Nor was this all. David had not been for months in the Damara land without learning the value of what, to a stranger's eye, might have looked nothing but a few bare twigs. There was a treasure lying below, and David soon dug up with his spear a large juicy root, wholesome and most refreshing, which is often eaten by the natives. These plants, growing in the wilderness, not only supplied the poor Wanderer's present need, but spoke a lesson of hope to his heart, like that which a little moss once taught the traveller Bruce. Here they grew in the lonely waste, living proofs of the care of Providence, that in some way unseen, supplied their roots with nourishment, and made them live and spread where scarcely a blade of grass would grow.

CHAPTER V.

NOT FORSAKEN.

"For this shall every one that is godly pray unto Thee in a time when Thou mayest be found: surely in the floods of great waters they shall not come nigh unto him."—Psalm xxxii. 6.

DAVID was still thankfully partaking of the root called Markrohae, when his attention was arrested by the appearance, on the sandy horizon, of a four-footed creature approaching towards him at full speed. He soon distinguished that it was a Springbok, a kind of antelope of the desert, moving rapidly forward in bounds such as perhaps no other quadruped can make. It was coming straight in his direction, and David crouched down low, grasping his spear, and hiding himself as well as he could behind the scraggy bushes. He was surprised to see a solitary individual of a species that generally travels in herds, and still more so that a creature so timid and shy should not have perceived him, so imperfectly concealed as he was, and have started off in some other direction.

The cause for this was soon evident, as David perceived that three wild dogs were in hot pursuit of the Springbok, which they had probably singled out from a herd. The chase must have been a long and severe one, for the antelope was now slackening its speed, and the terrified creature was too much alarmed by the close pursuit behind to take notice of danger in front. Before it could reach the bushes, the foremost dog had pulled it down, and in a few seconds the other two were on their already lifeless prey.

The chase must have been a long and severe one,
for the antelope was now slackening its speed.

Now was the moment for David! With steady aim, he sent his light spear whirling through the air and right amongst the ravenous wolf-like creatures that had just run down their quarry. It glanced from the shoulder of one of the dogs, which uttered a yell of pain. David sprang to his foot, threw up his arms, and shouted!

Whether it was his sudden appearance, or the sound of a human voice, which is said to have such strange power over the beasts of which man was made the lord, it is not needful to decide. The savage creatures did not await the approach of the unarmed youth, but a second shout sent them galloping off with such speed as their already half-exhausted strength would allow, flying from the face of man, and leaving their prey behind them.

"This is indeed wonderful!" murmured David, as he painfully made his way to the spot where the dead antelope lay. "God has made the very beasts of prey provide me food in the desert! 'Thou preparest a table before me.' That is from the twenty-third Psalm. I can no longer say that it is not a Psalm for me. 'Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me.' I will no longer think myself alone. Even after all my guilty wanderings, God has not forsaken me. I will trust Him in life and in death, 'for His mercy endureth for ever.'"

Taking the spear again as his staff, David, with considerable difficulty, dragged the body of the dead Springbok to the small thicket which he had just quitted. He had learned from the Bushmen their way of procuring fire without match, flint, or steel, and now his knowledge stood him in good stead. He first gathered together some leaves, which the fierce sun had made almost as dry as tinder; next he cut two sticks with his knife, making a small notch in the first, and sharpening the point of the second; he then put this point into the notch, and twirled the second stick round between the palms of his hands so rapidly, as to produce sufficient heat to set fire to the little dry heap. He threw on this some withered twigs, and soon a thin cloud of blue smoke curled up in the clear desert air.

David's cooking of a portion of his antelope was of a very rough description, but he sat down to his hastily prepared meal with a very thankful heart. He had always been accustomed at Greenside Farm to hear his father say a grace before dinner, but since leaving England, David had never himself thought of returning thanks to God for his food, until he partook of this meal which Providence had spread for him in the desert. It was no mere cold form now when David Aspinall uttered the words,—

"For these, and 'all' His mercies, the Lord's name be praised!"

David was not only refreshed and strengthened by the food, but he was cheered by the thought that for one night at least he might be able to keep off attacks from wild beasts by lighting a fire. His supply of fuel was indeed very scanty, but then he would use it sparingly. He had not sufficient wood for the morrow, but "why take thought for the morrow?" The God who has amply supplied the need of to-day, would not desert him then.

David found occupation in gathering together materials for his night-fire, and then made up for his short broken rest by a refreshing afternoon sleep.

When the youth awoke, he again partook of food, and relieved his thirst by finishing what he had left of the melon in the morning. Then, reclining on the sand by the heap of dried sticks and leaves which he would light after sunset, David gave himself up to holy thoughts, repeating to himself the thirty-second Psalm, and dwelling upon its meaning verse by verse.

"'For this shall every one that is godly pray unto Thee.'"

David paused that he might try better to understand this passage of Scripture.

"As this Psalm tells of mercy to him 'whose transgression is forgiven, whose sin is covered,' I should have thought that the word would rather have been, 'For this shall every one that is "ungodly" pray unto Thee.' It is only they who want the mercy. But who are the godly, who are the righteous mentioned so often in the Bible? Do we not read in another part,—

"'There is none that doeth good, no, not one'?

"Did not our Saviour Himself say,—

"'There is none good but one, that is God'?

"What is meant, then, by godly, and why should the godly pray because God has mercy on sinners?"

This was a difficult question, and David could not for a long time think of a satisfactory reply. Would not St. Peter be counted "godly?" And yet St. Peter three times denied his Lord. Surely St. Paul was "righteous," yet he had been a persecutor and blasphemer. At length the truth seemed to dawn upon David as the words recurred to his mind,—

"'In the Lord have I righteousness and strength.'"

Surely the "godly" in the sixth verse of the Psalm must be the very same as the "blessed one" mentioned in the first, whose "transgression is forgiven, whose sin is covered," who is counted righteous before God, because through faith, he is made a partaker of the spotless righteousness of Christ. It is to such that it is said in the Psalm, "The Lord imputed not iniquity." Yes, the "godly" is not, cannot be the man who has committed "no" sin, for in that case there would be none godly upon earth; but rather he that loveth much, because he hath been much forgiven!

"Now I remember," thought David, "the large picture of the Deluge, which used to hang between the two lattice windows in my dear old room at Greenside, and what my mother said to us about it on one wintry Sunday, when we were almost blocked up by snow."

David sighed heavily as he recalled the bright blaze of the wood-fire, rendered so welcome by the sharp keen air, and how those lattice windows had been all feathery with frost, and the trees without, silvered with frozen dew. To the poor Wanderer, half burnt up by African heat, ice and snow and sharp crisp air seemed the greatest of luxuries.

David went on with his train of thought in reference to the picture of the Deluge. "My dear mother pointed out to us the Ark floating on the surface of the waters, while the rain poured in torrents from the sky, and poor wretches were drowning even on the tops of the highest hills.

"'Mind you, my children,' she said, 'the family of Noah were safe, "not" because they were good swimmers or good sailors, "but" just because they had faith and obedience to make them go into the Ark. That was the place of safety which God had provided, and "no other" was safe. And so Christ is our Ark and our Refuge now. If we are in Him, we are safe; even at the last awful day, the great waters of destruction shall not come nigh us!'"

And what is it to be "in Christ"? Is it not to come to Him as a poor, helpless, perishing sinner, whose only hope is in His mercy? Has He not said of such,—

"'He that cometh unto me I will in nowise cast out'"?

Reader, I ask you not whether you have ever been a wanderer like David, or whether you have led what men may call a blameless life. I ask, have you ever come to Christ; have you given your heart to Him? If so, He is willing, ready to clothe you with His own righteousness, to give you His Spirit to make you holy, and render you, by that Spirit's power, one of the "godly" that pray unto Him!

CHAPTER VI.

PERIL AT HAND.

"Thou art my hiding-place; Thou shalt preserve me from trouble; Thou shalt compass me about with songs of deliverance."—Psalm xxxii. 7.

THE glowing red sun went down, just as David, after much difficulty, had succeeded in kindling his small dry heap of firewood. There was little or no twilight; in a short space all was dark (for the moon had not yet risen), save when the English youth, on his lonely watch, carefully placed one crackling branch after another upon his little fire.

"I must not go to sleep," thought David, "or my fire will go out, especially as I dare not waste my precious fuel to make it large enough to last without constant care. The desert seems to me to be more than usually still: even the jackals are silent, and I cannot hear the hyena's horrible laugh!"

David put his ear close to the ground to listen, and then,—even on that sultry night and close to a fire,—there came over him a feeling like a chill, and he hastily threw on more fuel, and made the flumes leap high, while he looked anxiously in one particular direction, and then bent down again and listened.

"Yes, I could not mistake that sound, though uttered, perhaps, miles from hence! That was the roar of the lion himself! I must not suffer the fire to die down, for that is my only protection now, except the mercy—the watchful care of my God!"

It was no small comfort to David to feel the night-breeze blowing from the direction in which he had heard the roar,—for as he was to windward of the lion, the terrible king of the desert was not so likely to scent either him or the remains of the Springbok which he was heating at the fire. Still it was an awful position for him; alone in the waste, with the knowledge that a fierce wild beast was roaming abroad, and that there was not so much as the barrier of a wall or a hedge between it and him! It was somewhat natural that David, in this strange peril, should recall to mind a verse from St. Peter's epistle.

"'Be sober, be vigilant; because your adversary, the Devil, as a roaring lion, walketh about, seeking whom he may devour.'"

"How much more carefully, how much more anxiously I guard against the lion which can only destroy my body, than I did against him who so nearly destroyed my soul!" thought David. "Here am I now, giving up sleep, treasuring every dry stick as if it were worth its weight in gold, stirring my fire to a blaze, listening, watching, waiting, ready to start up any moment with my spear in my hand! How was it with me in my careless days of sin? Why, I have profanely laughed at the notion of danger; I have been angry at warnings, however wisely given; I have scarcely believed that there was a Devil at all, and I have actually jested with the soul-destroyer's name on my lips! I was no more afraid of the Lion that goeth about to devour, than yon 'dead' antelope is of the fierce wild beast that may swallow it up in a moment. And why was I so easy and careless? It was because I was 'dead in sin;' my conscience was dead! Thank God, the God of mercy, that I did not then perish for ever,—called to the bar of judgment unrepenting, and therefore unforgiven!"

For hours the Wanderer sat feeding his fire, while the full moonlight fell around him, and thousands of twinkling stars glimmered in the deep blue sky above. The fire, kept up to scare away lions and other beasts of prey, was like the grace of God in the heart, which every Christian must carefully tend by watchfulness and prayer. Oh! Dear reader, when we find our hearts growing cold towards God, when our light does "not" shine before men, when we become sleepy and careless in religion, let us tremble and rouse ourselves to greater vigilance. For "our enemy is not asleep," temptation and danger are near, far greater peril than any that can threaten the body alone!

Sometimes David fancied that he saw dim forms, like shadows, moving in the distance. And once again, but still afar off, he heard the sound of the deep low roar which strikes such terror to the heart. He tried to keep his soul calm and composed, trusting in God;—to realise the precious assurance contained in the words of the Saviour:

"'Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not, therefore: ye are of more value than many sparrows.'"

Who should be so fearless as the Christian who rests under the shadow of the Almighty's wings? Of what need he be afraid to whom death itself, whenever or howsoever it comes, is but a messenger of love to bear him to the presence of a Father!

Though David found comfort in such thoughts, he was thankful when the long, long night wore away, though, oh, how slowly! At length a glow appeared in the eastern sky, the morning broke at last, and there was the Wanderer, alive and unharmed.

How much during the night had David thought of his home and every individual in it; memory calling up each dear familiar face, till he could almost fancy himself again seated with his family round the cheerful board, with little Nelly on his knee. And how fondly he had prayed for every one at Greenside—his good father, his tender mother, the sisters who had been his playmates and friends! What earnest resolutions David had made, that if God should please to spare his life, and let him return to England, he would be the comfort and help of his parents, a true brother and guardian to the girls. How cheerfully would he labour, not for a cruel master, but for a loving father; not as a bondsman, but as a son! And even in such a spirit would he try to work for his God. His service should not be that of slavish fear, but of grateful adoring love! He would think no duty too hard, no duty too painful, if called to do it for the sake of his merciful Saviour!

It was now broad daylight, the sun had risen, and David beheld with surprise the change in the scene before him. Not half a mile distant appeared a large and beautiful lake, reflecting like a polished mirror the glittering sunshine! Here and there a soft isle appeared to dot the blue expanse of the waters. The scene was lovely, and all the more so as contrasted with the barren wildness of that upon which the sun had set on the preceding evening. David gazed with admiration indeed, but not with pleasure. He knew that he looked upon a mirage, that all was as false as it was fair; that with that shining lake before him, he might yet perish with thirst! Wide as the waters appeared, the Wanderer knew that there was not a drop of real moisture with which he could cool his burning lips, and he would have thankfully exchanged all the goodly show for a single cup of cold water!

"Ah!" said David to himself, with a sigh. "Had I but reached this spot at night, and so not have known but too well the nature of the country around, with what eager hope and delight the sight of that lake would have filled me! How, at the cost of any pain, I would have rushed towards it, from the longing to plunge myself into its cool refreshing waters! In the days of my ignorance, it was thus that I looked upon sinful pleasure; it was a mirage to my soul; I must and would reach it, and no one should keep me back! I had what I resolved to obtain, and what did I find? Not cooling waters, but barren sand! Oh! How much of sorrow was needed to teach me the lesson that the soul's thirst for happiness cannot be quenched by the world's mirage! It can only be satisfied by the love of Him who said,—

"'He that believeth on Me shall never thirst.'"

David had imagined that with the night his greatest danger from wild beasts would pass away, that whatever his sufferings might be from its heat, at least some degree of safety would come from the sun. But when, after watching the mirage for some time, he chanced to turn his eyes in a different direction, he started in sudden alarm! What is that coming towards him?—A single creature, and a large one; it is neither giraffe nor zebra!

David, alone and unprotected, felt his heart throb fast at the suspicion which flashed across his mind as to the nature of the creature that came on so rapidly over the sand! It was not long that he could cling to a doubt, it was a large lion that was galloping towards him, and it saw him; for straight as an arrow it came in the Wanderer's direction. The wild beast slackened its pace as it drew nearer; the bounding gallop was changed to a crouching walk. David would willingly at that moment have given his left hand to have had a double-barrelled gun in his right. For well he knew that his small spear would be of little use in a struggle with an enemy so powerful as the desert king. He would not attempt to fling the weapon—it would only serve to irritate, not to inflict a mortal wound.

It was a fearful thing to stand watching the gradual approach of the lion, and yet David was calmer and more resolute than under circumstances far less trying to flesh and blood. Even at that awful time there was a sense of the presence of God, which strengthened his soul to meet danger, and, if needs be, death itself as a man and a Christian should meet them!

David kept his eyes fixed on the lion; and the glaring eyes of the lion were fixed upon him. The youth had often heard tales amongst Hottentots of adventures with wild beasts in which the power of the human eye had been mentioned, and when it had been said that even the lion fears to attack a man who looks him full in the face. David had not put much faith in such stories, but had often said that he believed the best use of the eye in such cases was to direct a heavy bullet aright. But the young Englishman had now no other resource, and he dared scarcely so much as let an eyelid quiver, as he surveyed the lion with so fixed a stare that a dimness seemed to come over his sight from the intensity of his gaze. As if half spell-bound, more and more slowly advanced the lion, crouching catlike on the sand, lashing his tawny tail, and uttering ever and anon a low fierce growl.

Five, ten minutes thus passed—every minute seemed an hour: suspense became almost intolerable; but the end appeared now to be at hand. The lion was not many yards from the English youth, and suddenly, with an angry shake of his mane, drew himself together in the act to spring! At this instant, a sharp report rang through the air, then another, and another,—and almost before the dizzied brain of David could realise the fact that deliverers must be near, the lion, with a wild roar of agony and rage, rolled over on the sand, and lay quivering in death but a few paces from the feet of its destined victim.

———————

CHAPTER VII.

RESOLUTIONS.

"I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye."—Psalm xxxii. 8.

"A RIGHT good shot, and a splendid prize!" exclaimed a loud cheerful voice in English, as, musket in hand, a young mounted hunter galloped up to the spot, followed by another, a few years older than himself, whose face, bearded and bronzed, was unmistakeably English.

"You've had a narrow escape!" cried the second rider to David, who still stood as if rooted to the ground.

"A merciful deliverance!" gasped the youth.

"Aye, a merciful deliverance indeed!" repeated the first rider, whose name was Carlton. "We had to make a circuit to get a fair broadside shot, and feared, every moment, that the beast would spring on you before we got near enough to take a sure aim. I had to fire at last at so long a range, that I scarcely expected the bullet would strike. What a splendid creature this lion is, Manners! Of all our hunting spoils, this is the noblest by far!"

And dismounting, the young Englishman surveyed with admiration the immense carcass of the once formidable lion.

"You are a lad of mettle!" observed Manners to David. "You stood your ground like a hero!"

"I could neither fight nor fly," answered David simply, "or I'd have been glad enough to do either."

"How came you,—and without a gun,—to be here all alone in such a wild place as this?" asked Carlton with some curiosity and interest.

"I served Hans Kuhe, the Boer, the track of whose waggon you may see yonder. I fell lame; he would not let me ride, and I could not walk,—and so he left me behind."

"The brute!" exclaimed the young hunter.

"But notwithstanding your lameness, you seem to have had some luck in hunting," observed Manners, glancing at what remained of the Springbok.

"I could not follow the game,—the game was sent to me," answered David, his heart glowing with gratitude as he spoke; "wild dogs pulled it down near to this spot, and with my spear I was able to frighten them away, and take what God had provided. It was He, too, who brought you here, gentlemen—you to whom I owe my life, for which I thank you from my soul!"

"We were but just in time," observed Manners.

Carlton had already begun a rough measurement of the lion, which was one of the largest size,—and he conversed eagerly as he went on with his occupation.

"This king of beasts—he deserves the name—has led us a good chase this morning over his desert domain. He was prowling last night round the spot where we had outspanned, and made our oxen half mad with terror. But I suppose he thought discretion the better part of valour, for he did not venture on an attack, and made off before we could get a fair shot. We mounted, and have been following on his spoor ever since there was light enough to see it. But I doubt whether we should ever have come up with our game, had you not headed him, and kept him at bay. You are certainly the hero of this lion adventure, and deserve the tail as a trophy."

"You will, of course, join our party," said Mr. Manners kindly to David; "our waggons will be up in an hour or so, for we intend to outspan to-night at Quagga Fountain."

"And Manners will play surgeon to your hurt," said Carlton gaily; "he is doctor-in-chief to our party, and can set a bone or cut off a leg in a twinkling!"

David joyfully accepted the offers of his fellow-countrymen. The sound of his native tongue, in its purity, was as music to his ears, and the frank, cordial kindness which he met with was all the more delightful, from the contrast which it presented to the harsh conduct of the Boer. How marvellously had the Wanderer been watched over and cared for—to the hungry, food had been sent; to the friendless, friends; and to the helpless, great deliverance! It sweetened every blessing to David, to regard it as coming directly from God. Thankfulness is the parent of cheerfulness. We may safely affirm, that he who has a heart to praise will never lack something to praise for.

The hunters now proposed galloping back to their waggons, and sending some of the "Totties" to help to skin the lion.

"And probably feast on the carcass," laughed Carlton. "So that they can have plenty of flesh, these fellows are not particular as to what it comes from."

"Shall I take you up behind me on my horse?" said Manners to David.

David declined the kindly offer, the state of his ankle being such as would have rendered the ride extremely painful. Besides, he was unwilling to cause inconvenience to one of his preservers. He would rather remain where he was, he said, and watch by the dead lion until the waggons came up.

"I'll just load my gun and leave it with you, then," said Manners; "you might have other unpleasant visitors while left alone here."

"And we'll not forget to send you, by the Totties, something to help your breakfast," added Carlton; "you have plenty to eat, as I see, but the liquor must not be wanting."

In few but fervent words David again thanked his new friends, who did not care to wait to be thanked. Off they rode, blithe and merry, joyful at having slain their lion, and still more delighted at having been the means of saving a gallant lad from a terrible fate.

Once more was David left to himself, and solitude was not unwelcome, for with it he could more freely pour out his heart's deep thanksgiving to God. He could also more quietly form resolutions for the future. He would now plead for the fulfilment of that gracious promise contained in his mother's favourite Psalm,—

"'I will instruct thee and teach thee in the way which thou shalt go.'"

David resolved that from that day forth, he would never take any important step in life without praying for heavenly guidance. Nor would he—God's Spirit helping his resolve—ever suffer his own wayward will to draw him from the straight path.

"What is meant by 'I will guide thee with mine eye?'" David reflected on the expression.

It is always well to ponder over such passages until their full meaning becomes clear to our minds.

"I remember," thought young Aspinall, "that when Minnie and I were children together, mother gave an account of our behaviour during his absence to father, who had been on business away from home three days.

"'I've had a little trouble with Davy,' she said ('I' daresay that it was not a 'little'), 'for he does not always mind what is said to him; but as for my little Minnie, a "look" is enough for her. Minnie was so obedient to her mother that she could be guided by "the eye."'

"That must be the meaning of those words in the Psalm, and what a beautiful meaning it is! I have been through life like a wilful, disobedient child, and God has had to draw me back to Himself by means that were rough and painful. I have had shame and loss, pain and danger, and all these trials were needed, not one could have been spared me. It would not have been thus with me if I had obeyed from the first the voice of conscience within. Yes, 'Conscience' applying Scripture must be the 'directing look' of the Lord; and the man who follows it fully and faithfully, he it is whom God 'guides by His eye.'"

The greatest earthly desire David now had was to return to his home and fulfil those wishes of his parents, which had now become his own. Even the recollection of the painful passage in his life in London which had once made him so shrink from going back to Greenside was now insufficient to damp that desire. The thought of treading again the well-known fields, and hearing the dear familiar voices,—climbing the orchard-trees in autumn, and flinging down sweet apples to Eliza, whose good-humoured face would look almost as round and rosy as they,—or sitting by the fire, on winter evenings, telling tales of African life,—how delightful would this be! Then the walk with his father and mother along the green lanes to the church on the hill with Jenny close at his side, or listening to the soft music of Minnie's voice teaching Nelly the evening hymn—all was like a dream of happiness to the poor Wanderer in Africa, too bright to be ever realised!

But how could David get back to England? Doubtless the generous hunters who had already shown so much kindness would take him in safety to some part of the colony where he would at least be in no danger of starvation, or of perishing by attacks of beasts, or Bushmen. But David felt that he had no right to expect anything more from them. The injury to his ankle was so severe that he feared lest it would be long indeed before he could have a chance of working his way home: and though, at the Cape, he might earn something by the labour of his hands, he knew from experience that a tedious time must elapse before he could save enough to pay for a passage to England. In the meantime what might not happen!

David was in a feverish state from heat, thirst, and the pain in his ankle. It is likely, too, that the adventure with the lion had, for the time, shaken his nerves; indeed, to face such a fearful creature alone, and for so long a time, was enough to try the firmest—all these causes together produced a depressing effect upon his spirits. A horrible fear came over him that he should never see his father again, never be able to ask his forgiveness, that he should arrive in England "just too late," and find the farm in the hands of strangers, his family gone, nothing of theirs left but a new tombstone in the churchyard!

David groaned aloud as his feverish fancy presented all this to his mind with the vividness of reality. Oh, that he had wings to fly home! How could he endure to wait for months, perhaps for years, before he could embark for Old England! Could it be wrong to wish, to pray for money, when money could take him to his home? David did pray, and very earnestly, that the way might be opened before him, and that his father might be spared to rejoice in his prodigal's return.

CHAPTER VIII.

GUIDANCE.

"I will guide thee by mine eye."—Psalm xxxii. 8.

THE movements of the two waggons belonging to the English hunters, though certainly quicker than those of the Boer who had lost so many of his span, * were tedious to the impatient David. He did not, however, have to remain suffering from thirst until they came up, for a party of Hottentots, sent by the hunters, who were themselves engaged in shooting, came up to carry off the skin and claws of the lion, and Manners had not forgotten to forward by them water, and other things needful.

* A "span" usually consists of fourteen oxen.

David, though to a certain degree refreshed, longed for the shelter of the waggon-tilt to shield him from the blazing sun. He was not exactly in the track along which the waggons would pass, having left it, as the reader is aware, for the little low clump of bushes. David, to whom the sight and scent of the Hottentots engaged in their task were anything but agreeable, took the musket and spear to support his painful steps, and made his way back to the road, if road it could be called, where he saw on the sand the broad marks of the wheels of Hans' waggon, and the hoof-prints of his weary oxen.

The youth was now not many yards from the spot where he had pleaded, though in vain, to be taken up on that waggon,—perhaps some fifty paces farther on the road than where he had stood at that time. Emotions of fiery indignation rose in the Wanderer's breast, when he thought of the cruel wrong that had been done him, and how nearly the conduct of his heartless master had given him over as a prey to the lion.

David was turning over these reflections in his mind, when his eye chanced to fall on an object lying not far from his feet, on the track of the Boer's waggon. He knew in an instant what it was, and hastening to the spot, as fast as pain would let him, he raised from the sand a large leathern purse heavy with gold, that gold which Hans Kuhe prized more than anything else upon earth, except perhaps, his brandy-flask and his pipe.

A crowd of conflicting feelings pressed upon the mind of David as he grasped the heavy purse, dropped on the road by the man who had almost been his murderer. The very first thought which arose was, "This is sent in answer to prayer; this money will take me home!" Then there followed a strange conflict within, a kind of dialogue which David held with his own soul; or rather, there was the Tempter of man speaking on the one hand, and Conscience answering on the other. If the reader knows nothing of such an inward struggle, it is to be feared that it is because Conscience is silent, not because sin is dead.

TEMPTER.—Why should you doubt for a moment whether it is lawful for you to take this money which Providence has placed in your very path?

CONSCIENCE.—It is written, "Thou shalt not covet."—"Thou shalt not steal."

TEMPTER.—The hateful Boer owes you wages; it is lawful to take your own.

CONSCIENCE.—He owes you but "one" piece of gold, which alone can be rightfully yours; that purse, by its weight, contains at least forty.

TEMPTER.—But think of the good you might do with that money. In the hands of the Boer it will be spent on drunken revels, or still worse. With you it will make your parents happy; it will take you back to the home which it was sin in you ever to leave.

CONSCIENCE.—How that money will be spent by another is not the point to decide. It is not the Boer's conduct, but your own, that "you" must answer for before God. Ill-gotten wealth brings no blessing, but a curse. Let none "do evil, that good may come."

TEMPTER.—But think on your cruel wrongs. Remember the insulting words,—nay, even the blows which you have had to endure. Think on the barbarity of him who could leave a faithful follower to die a lingering death, and that, too, from a hurt received in his service. If you cannot keep the purse for yourself, throw it away. Let it be found by some one else who will use the money without a scruple. Take out the one piece which is your own, and then scatter the gold to the right and the left. You may scorn to keep another man's money, but you may enjoy the "sweetness of revenge." Your tyrant will have to bear a heavy loss, and it is to be hoped that he will look upon it as a just punishment for his conduct to you.

CONSCIENCE.—It is written, "Do good to them that hate you; pray for them that despitefully use you and persecute you." It is written, "If ye do not forgive, neither will your Father which is in Heaven forgive your trespasses." There is a safe and simple rule which every servant of Christ is bound to follow, "Be not overcome of evil, but overcome evil with good."

Conscience had won the victory, and David enjoyed the blessed experience of what it is for God's child to be guided by His eye.

The youth resolved to restore the purse, at the first opportunity, to its rightful owner; but human nature is weak, and he knew that if such opportunity were long delayed, the temptation which he had just conquered might come back again with irresistible force. Reason told him that it would be better to put it out of his power to take from that store of gold in case his need should be very great or a length of time should elapse before he should meet Hans Kuhe again. The Boer was, as David believed, more than a day's march before him, and his road would turn off at Quagga Fountain in quite a different direction from that which the English party were likely to take. The gentlemen would know better than David could how to send money across a wild country; the lad therefore made up his mind to place the purse in their hands, after taking from it the small amount of wages actually due to himself.

Before the hunters came riding up towards him, a little in advance of their waggons, David had decided on the right course to be pursued. As soon as they had dismounted and had come up to the place where he was awaiting their arrival, young Aspinall gave the parse into the hands of Manners, and told him that he had picked it up on the road, but that he knew it belonged to Hans Kuhe, a Dutch Boer, who lived at Heinbok Moot and that he hoped the gentlemen would kindly take charge of it, and have it restored to its owner.

"How came you to identify a common-looking purse so readily?" inquired Mr. Carlton.

"I have seen it dozens of times in the hands of its owner; I know well that tobacco-stain left by his fingers."

"He is some friend of yours then, I suppose?"

"Hardly to be called so," answered David with a smile; "only yesterday he was my master."

"Your master!" exclaimed Carlton. "What—the fellow who left you to die in the desert!"

Carlton whistled, and turned on his heel.

Manners smiled, placed the heavy purse in one of his pockets, and told David that he would take care not only that it should reach its owner, but that the Boer should be informed who had been its finder.

"And now, my boy," said the Englishman, "let me play the surgeon, and look at your ankle."

Very skilfully and very kindly did Manners, like the good Samaritan, bind up the hurt of the young traveller whom he had met by the way, Carlton looking on with interest as he did so. The three then mounted the waggon, whose tilt, lined with many a trophy of the chase, offered a refreshing shelter from the blazing heat of noon. Manners made David rest on his own bed in the waggon, where the lad enjoyed a long deep sleep, from which he awoke quite free from fever, and much more disposed to look upon everything in a cheerful light.

It was very pleasant indeed to David, who had been treated as a dog by Hans Kuhe, to find himself not only in the society of countrymen and gentlemen, but to be aware that they were both very favourably disposed towards him, and that they admired his courage and honesty. It was not merely the hope that Manners and Carlton might in some way help his return to England that made this knowledge so delightful to David; he had a heart that warmed to kindness, especially in a foreign land, and after having experienced so much of the reverse, the youth was naturally desirous to keep the good opinion of the hunters, and was anxious not to say or do anything which might lower him in their eyes.

As the three sat in the waggon together, the gentlemen asked David a few questions as to his parentage and birthplace, and seemed pleased when they heard that he was the son of an English farmer.

"One might have guessed that you came of the race of our bold yeomen," observed Carlton, "when you would face a lion for half an hour without winking!"

David's cheek glowed with pleasure at the praise, and he could not refrain from telling of a brave deed performed by his father in early youth, when John Aspinall had been the means of saving a girl from an infuriated bull.

Both the gentlemen listened with much interest, and Manners quoted something from Goldsmith about a "bold peasantry, their country's pride," which raised David's spirits still higher. The conversation then took another turn. The subject was that of shooting, and the hunters were glad to find that their young comrade knew very well how to handle a musket or rifle.

"Almost the best shot that ever I met with was our gamekeeper's son," observed Manners. "I've seen him bring down a small bird on the wing when it looked a mere speck in the sky! He was such a clever lad too; he could turn his hand to anything. He'd have been invaluable on an expedition like ours—he'd have dressed a dinner or mended a shaft, or have made a pair of velt-shoen, or have driven a span of oxen, as if he'd been brought up to the business of cook, carpenter, cobbler, and driver! The poor fellow was wild to come with me to Africa!"

"And why did you not bring him?" asked Carlton.

"Well," began Manners slowly, as if he scarcely dared to give his reasons; "you see—he had got into a scrape—had been before the magistrate, and had seen the inside of a prison. I don't choose to have anyone about me whose character bears a stain."

"Quite right,—don't you think so?" said Carlton, tuning towards David.

The poor youth's face flushed again, but not this time with pleasure. He felt uneasy, mortified, ashamed, and knew not what to reply.

"Why," continued Carlton, seeing that he hesitated, "you would not keep company with a gaolbird, would you?"

Again there was a struggle within, a dialogue between the Tempter and Conscience, only carried on far more rapidly than I can write, or the reader peruse it.

TEMPTER.—Put a bold face on the matter; say "no" at once.

CONSCIENCE.—That would be a lie.

TEMPTER.—Only a white lie; it will do no one harm.

CONSCIENCE.—It will do you grievous harm, for it is sin. "Lying lips are an abomination to the Lord."

Once more David felt Conscience to represent his God's guiding eye.

"You would not keep company with a gaolbird?" repeated Carlton, resolved to have a reply.

"I—I have been in a scrape myself," said David with a desperate effort.

"Then I'll be bound, it was on some false charge!" exclaimed Manners.

"I wish I could say so," murmured poor David, heartily wishing himself fifty miles off.

There was silence for two or three seconds, and then Manners observed to Carlton, "whatever he was 'then,' he is a noble fellow 'now;' we'll never come on this subject again."

The effort was over—the truth had been told, and David had the comfort of finding that his candour had raised him as much in the favour of his friends, as he had feared that his confession would have lowered him. Manners and Carlton treated him with even more kindness than before, while he had the comfort of feeling that he had followed the dictates of Conscience, and spoken the truth, as a Christian should ever do. Never yet had any being cause to regret having followed, whether in small things or in great, the gentle leading of Him who guideth His saints by His eye!

CHAPTER IX.

THE STUBBORN SINNER.

"Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee."—Psalm xxxii. 9.

DAVID was reminded of the verse which heads this chapter while watching the struggles of one of the draught-oxen, which was young, obstinate, and not yet well broken-in to the yoke. Restive and stubborn, it seemed disposed to pull in any way but the right one, though its very life, as David knew, depended on its obeying the driver, who was directing it to the nearest point where a large fountain of water was to be found. The ox kicked, tried to gore with its horns,—to break from the waggon, to do anything rather than "obey," and drew down upon itself heavy blow after heavy blow—punishment carried to an extent that would have been cruel, had it not been actually needful.

"My conduct was once very much like that of yon wretched ox," thought David, "though I could not plead its excuse of having 'no understanding.' I have had terrible blows that have made my very heart bleed; but it was long before I would give way and bow my proud spirit to the yoke. But I will call it a yoke no longer; those who obey Conscience are released from the 'bit and the bridle;' they follow the steps of their Master; they are not driven, but led."

The sun was sloping towards the west, and the Hottentot drivers said that the waggons would reach Quagga Fountain before he set. It was there that they would outspan for the night.

"We shall not be alone," observed Carlton, "for I see a waggon not half a mile ahead."

This was rather a subject of surprise, as David was certain that none had passed on the tract since Hans Kuhe had gone that way.

"It must be that of the Boer," he observed, "but still it is strange to see it there. He counted upon leaving Quagga Fountain early this morning, and if that be his waggon yonder, he can never have reached the water at all."

"Perhaps," suggested Manners, "his oxen were too feeble to draw the waggon, and so he has outspanned, and taken on the weary beasts to the fountain, leaving the waggon until they were able to pull it again."

"We shall soon know the truth," said Carlton. "I hope the Boer may be there, that he has stuck fast in the sand, and that David may have the pleasure of giving back the purse himself, and seeing if it be possible to make such a fellow blush."

After the waggons had advanced some way, David spoke again, anxiously. "Certainly there are none of the oxen with the waggon, and, strange to say, there does not seem to be anyone left in charge. Hans Kuhe is not the man to desert his goods like that."

"Though he could desert his faithful servant," observed Carlton.

"There is a man,—and it must be the Boer himself, for he is certainly not a Tottie, laying flat upon the ground, about five yards to the left of the waggon, and he looks as if he had been stripped of half his clothes!" said Manners.

"Something must have happened to him!" exclaimed David, starting up. "Hans Kuhe must have been attacked by the Bushmen. Let us hasten on and see."

The oxen were urged to their best speed. Every yard that they advanced served to confirm the fears of David. He saw before him the waggon of Kuhe, but it was utterly empty, stripped of all the innumerable articles of furniture, dress, trade, the karosses, cooking-utensils, ivory tusks, skins, ostrich-eggs and feathers, that had made it appear something between a house on wheels, and a travelling museum. One wounded dog which came barking up to David, as if delighted to see his familiar face, was the only thing that showed life and motion. One or two arrows such as are used by Bushmen, a biscuit-cask robbed of its stores, and some broken pipes and empty bottles lay on the sand, which had evidently been trampled by many feet that had never worn shoes.

The first care of the three Englishmen was to hasten up to what had appeared to be the lifeless body of the Boer. David, in his eagerness, sprang down from the waggon, almost forgetful of his lameness.

"He is not dead!" exclaimed the youth. "He is not dead! See—he moves—he opens his eyes. If we had water—"

"Brandy—brandy!" groaned the Boer.

Both water and brandy were brought. The wretched man, who had lain there for twenty-four hours, drank as if he never would cease from drinking.

"He's not much hurt, I hope!" cried David. "That wound from the dart in his shoulder may not be deep; it has scarcely bled at all, and it is near no vital part."

"But the flesh is dreadfully swollen around it," said Manners, gravely shaking his head. He then quickly returned to his own waggon, to bring from it other things that might be needed by the wounded man.

"How came 'you' here!" exclaimed Hans Kuhe suddenly, fixing his eyes with a wild startled expression upon David, who had been supporting the Boer's head on his knee, while holding a flask to his lips.

"You may well ask that question," muttered Carlton, "for it is no thanks to you that he is here, or anywhere on this earth!"

He probably did not intend that his words should reach the Dutchman's ear, but they had been both heard and understood, for Hans exclaimed with vehemence, raising himself with an effort to a sitting posture as he spoke, "Ay, ay, it was that, that has brought the ruin upon me! He would have watched, have kept awake; the savages would not have stolen upon us, and struck before I could snatch up a musket! Ay, ay, I've had nothing but ill-luck since I left him alone! First I dropped my purse—"

"Which David found—and which David restores to you!" said Manners, who came up at the moment, as he drew forth the purse, and gave it to the youth, who was still on his knees beside his former master.

"Take it—all your money is there, save the one piece which you owed me," said David, putting the heavy purse close to the coarse brown fingers that were wont to clutch gold so eagerly, and to hold it so fast. But, to his surprise, Hans Kuhe made no attempt to take up the purse.

"What's money to me!" groaned the miserable man, sinking back on the sand. "Can it keep back death for one hour—one moment?"

"Not death!" exclaimed David, cheeringly. "You have but a flesh-wound from an arrow."

"But the arrow was 'poisoned!'" muttered Hans. "There's nothing on earth that can save me!"

"He speaks too truly," said Manners, who had been examining the wound. "Spend what time is left you, unhappy man, in making your peace with God, for no human skill can help you now."

"Peace with God!" repeated the sufferer gloomily. "It is too late. I never cared for religion in health, and now—"

"Pray, oh! Pray!" exclaimed David. "God is so merciful—I have found Him so merciful,—if we but repent."

"I cannot repent," groaned the dying sinner, whose life had been one long course of rebellion, who had closed his ears and his heart to offers of mercy, till he had become stubborn and hardened in guilt.

"Let me but repeat to you what has been my own comfort—my own hope," said David with emotion, for Conscience bade him make yet one effort more for the soul of the miserable man,—though the presence of the hunters, and his own consciousness of unworthiness, made it very difficult for him to speak. "'Blessed is he whose—'"

"There's no blessing for me—none!" interrupted the Boer. "Go, boy, go,—you mean kindly, but it is too late! Take that purse—keep it—I have wronged you,—I've met my deserts,—money—oxen—goods—life—all gone! I shall want nothing more—but a grave!"

These were the last words which Hans ever spoke. He was gently placed in a waggon, and there David, with such care and kindness as a son might have shown, tended his enemy while life ebbed away. How awful is the deathbed of the wicked! David had prayed to his God "in a time when He might be found." Hans was like those unhappy ones who neglected Noah's warnings till God's people had entered the Ark, and the door was shut, and they who had been offered mercy in vain were swept away by the flood of great waters!

It is scarcely necessary to relate how the misfortune of Hans had come upon him. After eating and drinking to excess, the Boer had fallen into a heavy sleep in his waggon. Pollux, who never worked if he could possibly be idle, followed his master's example and slept, while the tired oxen halted on the way. A crouching Bushman who had come as a spy saw the state of affairs, which was such as to invite an attack. And gathering some of his tribe, they made an onslaught on the waggon, first sending a shower of poisoned arrows, for the Boer was known to be heavily armed, was a dead shot, and a very powerful man. The reader knows the result: Pollux fled,—the oxen and everything that could be carried off were taken, and the Boer was left to die! There he lay, thirsting, and in misery, dreading attacks from wild beasts, in far more woeful state than that to which his selfish cruelty had doomed his poor young servant.

That night the remains of Hans Kuhe were buried near the Quagga Fountain. There was no tear shed over his grave. His life had been without faith or repentance; his death was without hope or peace.

"There is no peace, saith my God, to the wicked."

CHAPTER X.

HOME.

"Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about. Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart."—Psalm xxxii. 10, 11.

I will now pass over some months, and change the scene of my story from the wild glowing wastes of Africa, to a quiet little English farm,—and ask my reader to unfasten in thought the latch of its little gate, which is whitened with silvery frost, cross the small garden where the snow lies so thick that every footstep leaves its print, and through the low porch, icicle-hung, enter the old picturesque dwelling, which feels so warm and comfortable after the sharp evening air without.

Warm it is,—for large logs are blazing in the old-fashioned fireplace, which is so wide that it holds a seat on either side. And on one of these seats is Farmer Aspinall, warming his hands by the kindly blaze, after a good day's work. His wife is stirring something in a large iron pot which is simmering on the fire, and giving out a very savoury smell. Five girls of different heights, from Minnie, a gentle-looking young maiden now almost as tall as her mother,—to Nelly who is hardly higher than the table, are busy with a quantity of bright holly and mistletoe, which Eliza had just brought in. For this is Christmas eve, and the farmer's family keep up the old English custom of decking their home with evergreens, and making it gay with berries.

"Why do you look so sad, Jenny?" asked Nelly, glancing up inquiringly into the face of her sister. "Is not this Christmas time, and should we not all be glad?"

"Christmas has never seemed the same to me," said Jenny with a deep sigh, "since Davy went away."

"Ah! Yes," cried chubby-cheeked Eliza, "how merry he used to make us all!"

"His going has been a trial,—a very great trial to us," said Minnie, to whom the events related in the second chapter had been like a blight in the spring-time of life. "But our 'trials' must not make us forget our 'blessings,'—and we have had so many of these lately."

"Yes, there's the cow that uncle White gave us," interrupted Nelly.

"I shall never care for it as I cared for poor Crummie," said Bessy, the second youngest of the girls.

"And there's the famous harvest!" cried Eliza. "Our barn was never so full before!"

"And father is better—dear father! He don't want his crutch," said Nelly.

"Oh!" exclaimed Minnie, her eyes filling with tears. "When I look at that crutch hung up there, and think of all father once suffered, I feel that we can never be thankful enough to see him so well again!"

"He has a sore heart though, I know he has, and so has mother," said Jenny, lowering her voice that her parents might not overhear her; "I daresay they are both thinking of poor Davy now. I'm sure since we got that last dull letter from Heinbok Kloof (what a horrid place it must be!) I've scarce thought of anything else. I wish Christmas time were over—just think what a Christmas our Davy will have!" And a tear dropped on the spray of holly which Jenny held in her hand.

"Dear Jenny, is it not a comfort that, though parted, we can pray for him still?" said Minnie.

"I always pray for Davy," cried little Nelly; "I say,—

"'Please, God, take care of brother, and bring him safe back.'

"And so," added the child with simple faith, "I think he'll come home at last."

"Hark!" cried Jenny suddenly. "Isn't there a footstep outside?"

"Some one is tapping at the pane!" exclaimed Nelly.

"There's a face at the window!" cried Minnie.

But it was the mother's eye which first caught sight of that face, and knew it in the reflected glow from the fire-light within. There was a wild rash of all the sisters to the door, but it was the mother's hand that drew back the bolt, and let in the Wanderer—the beloved. And the first kiss of welcome to David was the kiss of the mother who, sobbing, pressed him to her heart!

Yes, it was David himself, though a good deal changed, as his family saw when they were calm enough to think of anything but the one delight of meeting. He was taller, thinner, and much more sun-burnt than when they had parted. But the change "within" was far greater than the change "without." The proud, wilful, wayward lad had come back the brave, unselfish, earnest Christian, who was resolved, by God's help, to lead a new life, ever setting duty before pleasure, or rather finding his pleasure in duty:

"Not slothful in business, fervent in spirit, serving the Lord."

The farmer had started to his feet at the first joyful cry from his girls, and went forward to meet his son with such deep, quiet thankfulness as no words, no outward sign could express. The sisters were full of eager questionings, the father hardly uttered a word: the mother wept for joy, but the father shed no tear. Yet no one could have looked at his honest manly face on that evening, as John Aspinall sat listening to the account of the wonderful deliverances of his son, without seeing that in none of the breathless listeners was feeling more true and deep. The Christian man had gone through a life of toil, hardship, and trial; he had known sickness and suffering, poverty and disappointment. But he had put his trust in God, and God had now brought him safely through all. To Him who had been his Rock and Fortress in the time of sorrow, John Aspinall now looked up in his hour of exceeding joy.

"Many sorrows shall be to the wicked." Yes, the reader may observe, but is it not also written, "Many are the afflictions of the righteous"? True, but it is added, "The Lord delivereth him out of them all." The troubles of those who love God do not last for ever, and they leave a blessing behind—like:

"Summer showers that make the world the greener,
The air still fresher, and the sky serener;"

or like the overflowings of the river Nile, which cover the fields for a while, only that they may, at a future time of the year, be covered with a more abundant harvest.

Reader, my tale is ended. Ere you lay it down, suffer me to ask you a few brief questions. Do you know anything of the blessedness of him whose transgression is forgiven, whose sin is covered; or are you putting off repentance to a more convenient season, which may never arrive?

Are you one of those whom the Lord, through the voice of conscience, guides with His eye; or are you the stubborn self-seeking sinner, for whom is needed the bit, the bridle, and the blow?

Do you pray to the Lord in your troubles, or only seek help from man?

If you be willing "now" to seek the Lord "while He may be found," to come to your Saviour for pardon and peace, and the grace of His Holy Spirit, to make you love and obey Him, you will find that He is the best of masters, the truest of friends, the most tender of fathers. Walking in His ways, and doing His will, you will experience in the end the truth of the closing verses of this beautiful Psalm,—

"'He that trusteth in the Lord, mercy shall compass him about. Be glad in the Lord, and rejoice, ye righteous; and shout for joy, all ye that are upright in heart.'"

PSALM XXXII.

"Blessed is he whose transgression is forgiven, whose sin is covered.
Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
When I kept silence, my bones waxed old through my roaring all the day long. For day and night Thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
I acknowledged my sin unto Thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord, and Thou forgavest the iniquity of my sin. Selah.
For this shall every one that is godly pray unto Thee in a time when Thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.
Thou art my hiding-place; Thou shalt preserve me from trouble; Thou shalt compass me about with songs of deliverance. Selah.
I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.
Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about.
Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart."

THE END.

*** END OF THE PROJECT GUTENBERG EBOOK THE WANDERER IN AFRICA ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works

1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:

- • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

- • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

- • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

- • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.

Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

Table of Contents

- WANDERER IN AFRICA.

- CHAPTER I.

- CHAPTER II.

- CHAPTER III.

- CHAPTER IV.

- CHAPTER V.

- CHAPTER VI.

- CHAPTER VII.

- CHAPTER VIII.

- CHAPTER IX.

- CHAPTER X.

- THE FULL PROJECT GUTENBERG LICENSE