Hymns and Poems
Date: 2019-08-21T00:00:00+00:00
Keywords: Christian poetry; English -- 19th century

The Project Gutenberg eBook of Hymns and Poems

This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: Hymns and Poems

Author: A. L. O. E.

Release date: August 21, 2019 [eBook #60142]
Most recently updated: October 17, 2024

Language: English

Credits: Produced by Richard Hulse, Stephen Hutcheson, and the
Online Distributed Proofreading Team at http://www.pgdp.net
(This file was produced from images generously made
available by The Internet Archive)

*** START OF THE PROJECT GUTENBERG EBOOK HYMNS AND POEMS ***

Hymns and Poems.

By
A. L. O. E.,

Author of “The Triumph over Midian,” “Rescued from Egypt,” “The Shepherd of Bethlehem,” &c., &c.

LONDON:
T. NELSON AND SONS, PATERNOSTER ROW;
EDINBURGH; AND NEW YORK.
1868.

v

PREFACE

If there be any distinctive peculiarity in this little volume, it is one that would naturally expose it to literary censure; the verses are very unequal, some of the hymns are avowedly written for the very poor. To admit rhymes for ragged children, needlewomen, and paupers into a book of sacred song, may—in the opinion of some critics—deprive it of all claim to the name of poetry. Yet I venture to hope that those who love to labour in God’s vineyard, will not be sorry to bear to their poorer brethren verses intended to meet their peculiar trials, and cheer them under their peculiar sorrows; while the subjects of many of the hymns are such as are of vi equal interest to the prince as to the peasant. Humbly I commend my little work to Him whose blessing can alone make it useful in strengthening the tempted, in cheering the sad, or in lifting up the hearts of the happy in joyful adoration and praise.

A. L. O. E.

vii

CONTENTS

Page

HYMNS.

The Willing Sacrifice, 11

The Resurrection, 13

Hymn for the Communion, 15

The Beacon, 16

The Blossoming Rod, 18

Hymn for the Penitent Convict, 21

Hymn for the Blind, 23

The House not made with Hands, 25

Sexton’s Hymn, 27

The Second Advent, 29

Hopes that Abide, 31

Soldier’s Hymn, 32

Hymn for Night, 34

Song of Joy, 35

The Retrospect, 37

The Supplicant, 39

Weaver’s Hymn, 41

Emigrant’s Hymn, 43

Fishermen’s Hymn, 45

Teacher’s Hymn, 47

Workman’s Hymn, 49

Sempstress’s Hymn, 51

Ragged Boy’s Hymn, 53

Ragged Girl’s Hymn, 55

Policeman’s Hymn, 57

Pauper’s Hymn, 59

Postman’s Hymn, 61

Servant’s Hymn, 63

Miner’s Hymn, 65

Gardener’s Hymn, 67

Labourer’s Hymn, 69

Wife’s Hymn, 71

Hymn of Industry, 73

Social Hymn, 75

National Hymn, 77

Soldier’s Hymn, 79

The Wise Men from the East, 81

Song of Hope, 85

The Fearful Heart, 88

Conviction of Sin, 90

The Sacred Guest, 92

The Mourner, 95

The Christian Bond, 97

The Cure at Gethsemane, 100

Hymn for the Communion, 102

Hymn for the Dying, 104

Death is not Dreadful, 106

Never Forsaken, 109

Thy Father’s Friend, 111

Fear of God and Fear of Man, 113

The Sinners’ Portion, 115

Death-Bed Hymn, 117

Save One! 119

New Year’s Hymn, 121

POEMS.

The Indian Maid, 125

Blanche, 136

Pride, 149

A Dream of the Second Advent, 153

ix

HYMNS.

11

I.
THE WILLING SACRIFICE.

The precious blood of Christ my Lord,

The Saviour all-divine,

Was shed to cleanse men’s souls from guilt;

That blood has flowed for mine!

But what return can sinners make

For love so great, so free?

All is too little, oh! my God,

To sacrifice to Thee.

If all that I possessed on earth,

Before thy feet were laid,

Light as the dust the gift would prove

In heaven’s balance weighed.

The costly treasures of the skies

Thou didst resign for me;

All is too little, oh! my God,

To sacrifice to Thee.

12

But Thou wilt not disdain a heart

That would Thy word obey,

That loves to own the mighty debt

It never hopes to pay.

For were each hair upon my head

A separate life to be,[1]

All were too little, oh! my God,

To sacrifice to Thee.

13

II.
THE RESURRECTION.

The Summer blossoms fast decay

Beneath the Autumn’s chilling breath,

And man is passing thus away,

Touched by the silent hand of Death.

Still fading—falling—day by day

The withered petals strew the plain,

They never more shall deck the spray—

But man shall rise again!

Behold the bare and leafless tree

Blushes in spring to beauty bright;

Where the dark root was buried—see

The eager floweret springs to light!

The sun his gentle influence shed

To break cold winter’s icy chain—

So God shall wake us from the dead,

We all shall rise again!

14

As beauteous day succeeds to night,

So glory dawns upon the grave—

Praise to the Sun of life and light,

Who lived to bless, and died to save!

We calmly gaze on life’s dark close,

The tomb shall not our forms retain—

E’en as our God and Saviour rose

His own shall rise again!

15

III.
HYMN FOR THE COMMUNION.

I do not dare, O holy Lord,

Approach Thy sacred shrine

Trusting in mine own righteousness,

For nought but sins are mine,

But in the merits of Thy Son,

The Saviour all-divine.

Unworthy as I own I am

Christ’s feast of love to share,

In His name hear my humble cry,

For His sake grant my prayer,

And let Thy mercy cleanse my soul,

And shed Thy Spirit there!

Oh, make me one with my dear Lord

In His appointed rite,

A branch of the Eternal Vine

Not fruitless in His sight;

His own on earth, His own in heaven

Through ages infinite!

16

IV.
THE BEACON.

When shades of night around him close,

The lighthouse guard has charge to keep,

And trim the beacon-fire, which glows

Like a red star above the deep.

Still calm and bright

Must shine that light

That guides the seaman on his way,

Till morning gleam

And lighthouse beam

Fade in the rosy blush of day.

Like charge is to the Christian given

In grief or joy, in storm or strife,

To glorify the God of heaven

Both by his lips and by his life.

Still pure and bright

Must shine his light,

17

And shed around a holy ray,

A flame of love

Lit from above,

And shining on to perfect day.

Pride, discontent, mistrustful fear,

Too oft, alas! the beacon hide;

The sinner must be humbled here

That Jesus may be glorified.

So pure and bright

Shall shine his light,

To other hearts a beam convey,

A flame of love

Lit from above,

Still shining on to perfect day.

Lord, feed our lamps with heavenly grace,

And let them to Thy glory shine,

Nor let our weakness e’er disgrace

The holy faith which seals us Thine!

Then pure and bright

Shall shine our light,

Our heavenly Father’s grace display,

A flame of love

Lit from above,

Still shining on to perfect day!

18

V.
THE BLOSSOMING ROD.

An angel of comfort from heaven sped—

All nature brightened as he drew near

Where a poor man toiled in his lowly shed

And thanked the Lord for his scanty bread;

The angel breathed in the Christian’s ear,

“Thy God beholds, and will not forget;

Have patience—the rod will blossom yet!”

He spread his pinions, then paused again

Where prayer from a sick man’s couch was heard;

In weary weakness, in restless pain,

For tedious months had the sufferer lain,

But his pale face beamed at the whispered word:

“Thy God beholds, and will not forget;

Have patience—the rod will blossom yet!”

Then the angel flew where a mother prayed

For a son on a course of evil bent;

19

She wept—half trustful and half afraid,

Beseeching Him who alone could aid;

And to her was the message of comfort sent—

“Thy God beholds, and will not forget;

Have patience—the rod will blossom yet!”

With cares depressed, and with trials worn,

A persecuted believer knelt;

With drooping heart she had meekly borne

The unkind taunt and the look of scorn,

Till the angel’s smile was like sunshine felt.

“Thy God beholds, and will not forget;

Have patience—the rod will blossom yet!”

Then the seraph hovered where death had been,

In its little coffin an infant lay;

The parents wept, but a calm serene

Stole over their souls, as a hand unseen

Gently wiped the trickling tears away.

“Your God beholds, and will not forget;

Your bud shall blossom in glory yet!”

Happy such to whom griefs come not in vain,

Though afflictions bow, or the world contemn,

Thrice blest in sorrow, thrice blest in pain,

20

Reproach is honour, and loss is gain,

For the angel of peace shall visit them—

Their God beholds, and will not forget;

Their rod shall blossom in glory yet!

21

VI.
HYMN FOR THE PENITENT CONVICT.

I dare not raise my guilty eye

The gaze of man to meet,

A helpless sentenced wretch I lie,

Lord Jesus! at Thy feet.

Too justly scorned by all beside,

I trembling come to Thee;

If Thou for chief of sinners died,

Is there not hope for me?

The dying thief in torments hung

While sinners scoffed around;

With feeble breath and faltering tongue

He mercy sought—and found.

There flowed before his eyesight dim

The blood which made him free;

If Jesus heard and pitied him

Is there not hope for me?

22

The weeping prodigal returned

His father’s house to seek;

His supplication was not spurned—

Love still could welcome speak.

Like him, in grief and penitence,

To mercy’s door I flee,

O Father, wilt thou spurn me thence;

Is there not hope for me?

Yes, there is hope! while He, once crowned

With thorns, now pleads in heaven,

Rejoices o’er the lost one found,

The wanderer forgiven;

To those who mourn and turn from sin

He offers mercy free;

I feel another life begin—

There yet is hope for me!

23

VII.
HYMN FOR THE BLIND.

I cannot see the sunny gleam

Which gladdens every eye but mine,

But I can feel the warming beam,

And bless the God who made it shine.

O Lord, each murmuring thought control,

Let no repining tear-drop fall,

Pour holy light upon my soul,

That I may own Thy love in all!

I cannot see the flow’rets blow,

All sparkling from the summer showers,

But I can breathe their sweet perfume,

And bless the God who made the flowers.

O Lord, each murmuring thought control,

Let no repining tear-drop fall,

Pour holy light upon my soul,

That I may own Thy love in all!

24

I cannot see the pages where

Thy holy will is written, Lord;

But I can seek Thy house of prayer,

And humbly listen to Thy word,

Which bears my thoughts to that bright place

Where I at Thy dear feet may fall,

Behold my Saviour face to face,

And see and own His love in all!

25

VIII.
THE HOUSE NOT MADE WITH HANDS.

The stately mansion riseth beneath the builder’s hand,

When our children sleep in dust that mansion still may stand;

But a nobler and more lasting dwelling to the saints is given,

In a house not made with hands, eternal in the Heaven.

The poor in spirit and the meek, the merciful and pure,

On them the Saviour blessings breathed, for ever to endure;

Those persecuted for His sake, from friends or kindred driven,

Share a house not made with hands, eternal in the Heaven.

26

And those who deeply mourn their sins shall find there yet is room,

For such the Lord endured the cross, descended to the tomb;

He ready stands to welcome those whose contrite hearts are riven,

To a house not made with hands, eternal in the Heaven.

What matter, then, how lowly be the roof above our head,

What matter then how soon the stranger o’er our graves may tread,

If we are pressing on with hearts renewed and sins forgiven,

To a house not made with hands, eternal in the Heaven!

27

IX.
SEXTON’S HYMN.

I’ve laid the earth above the child

Whose life was but a summer’s day;

I knew that God, in mercy mild,

Had called his happy soul away.

Then therefore weep

O’er those who sleep?

Their precious dust the Lord will keep,

Till He appear

In glory here,

The harvest of the earth to reap.

I’ve laid the earth above the youth

Whose early days to God were given,

Whose end bore witness to this truth,

None die too soon who live for Heaven!

Then wherefore weep

O’er those who sleep?

28

Their precious dust the Lord will keep,

Till He appear

In glory here,

The harvest of the earth to reap.

I’ve laid the earth o’er reverend age,

Whose hoary hairs were glory’s crown,

The saint had closed his pilgrimage,

And gently laid life’s burden down.

Then wherefore weep

O’er those who sleep?

Their precious dust the Lord will keep,

Till He appear

In glory here,

The harvest of the earth to reap.

And soon the earth will close o’er me,

Yet mourn I not my life’s decline,

Lord! pardoned—ransomed—saved by Thee,

Living or dying—I am Thine!

Oh! wherefore sigh

For those who die

In Christ? the forms that mouldering lie

Shall burst the sod

To meet their God.

And mount with seraph wings on high!

29

X.
THE SECOND ADVENT.

Now in the East Hope’s trembling light

Proclaims a brighter dawning,

Though woe endureth for a night,

Joy cometh in the morning.

For many weary ages past

Hath sin’s dark night prevailing,

A gloom o’er all the nations cast,

Whence rose the sound of wailing.

The idol-gods have many a shrine

Where, bound in chains of error,

Myriads shut out from light divine

Crouch down in shame and terror.

But in the East Hope’s rosy light

Proclaims a brighter dawning;

Though woe endureth for a night,

Joy cometh in the morning.

Pleasure has thrown her torches’ glare

Upon a world benighted,

30

And Science in the murky air

Her glimmering tapers lighted;

Some joys, like fireflies, played and glanced

To mock our vain pursuing,

And Folly’s meteors wildly danced

Above the gulf of ruin!

But in the East Hope’s purer light

Proclaims a brighter dawning;

Though woe endureth for a night,

Joy cometh in the morning!

Like Cynthia from her silver car,

The Church could darkness brighten;

Each high example, like a star,

Shone forth to cheer and lighten.

But I shall need nor star nor moon

In that clear day before me,

The Sun of Righteousness shall soon

Burst forth in cloudless glory!

Yes, in the East Hope’s kindling light

Proclaims a brighter dawning;

Though woe endureth for a night,

Joy cometh in the morning!

31

XI.
HOPES THAT ABIDE.

Earth’s bright hopes must fade,

Not those which grace hath given;

Joys were fleeting made,

But not the joys of Heaven!

Stars that shine above,

And flowers that cannot wither,

These are types of peace and love

That shall abide for ever.

Who that seeks the skies

Would mourn earth’s pleasures blighted,

Weep o’er broken ties

Soon to be re-united?

Blest e’en awhile to be

In darkness and in sorrow,

Assured we soon the dawn shall see

Of an eternal morrow!

32

XII.
SOLDIER’S HYMN.

There is a sword of glittering sheen,—

All unite to defend the right!

Its blade is bright and its edge is keen,

But the wound it gives is a wound unseen,—

And who would flinch in the glorious fight!

There is a foe—a ruthless foe—

Such unite to oppose the right;

In secret ambush he croucheth low,

And the blow he strikes is a deadly blow,—

But flinch not we in the glorious fight!

There is a banner floating wide,—

All unite to defend the right!

The blood of martyrs its folds has dyed,

When the best and bravest fought side by side,—

Who would not flinch in the glorious fight!

33

There is a Leader exalted high,—

All unite to defend the right!

Through Him His followers hosts defy,

Through Him they learn to do and to die,

And scorn to flinch in the glorious fight!

There is a palm—a victor’s palm,—

All unite to defend the right!

’Twill be given in realms of peace and calm

To the steadfast spirit, the stalwart arm,

That never flinched in the glorious fight.

Then shall lips touched with living flame

In song unite, in the world of light;—

In our Leader’s strength, in our Leader’s name,

We fought—we struggled—we overcame,

And victors stood in the glorious fight!

34

XIII.
HYMN FOR NIGHT.

After labour sweet is rest,

Gently the wearied eyelids close;

As an infant sleeps on his mother’s breast,

The child of God may in peace repose.

Whether we sleep, or whether we wake,

We are His who gave His life for our sake.

He to whom darkness is as light,

Tenderly guards his slumbering sheep;

The Shepherd watches His flock by night,

The feeble lambs He will safely keep.

Whether we sleep, or whether we wake,

We are His who gave His life for our sake.

Death’s night comes,—it may now be near,—

Lord! if our faith be fixed on Thee,

Oh! how calm will that rest appear,

Oh! how sweet will the waking be!

Whether we sleep, or whether we wake,

We are His who gave His life for our sake.

35

XIV.
SONG OF JOY.

The balmy Spring awakes the flowers

That long had slept in Winter’s night,

Her light green robe adorns the bowers,

And all is beauty, all delight.

With joy I view earth’s smiling frame,

And bless, O Lord, and bless Thy name!

Thou hast vouchsafed me buoyant health,

A cheerful, light, and bounding heart;

Contentment—better far than wealth,

And Hope—that rests when joys depart.

What gratitude such gifts should claim,—

For these, O Lord, I bless thy name!

Surrounded from my earliest days

By those who loved—who love me still,

My grateful heart I humbly raise

To Him, by whose Almighty will

To me earth’s sweetest blessings came;

I praise and magnify His name!

36

But more than all I thank Thee, Lord,

For sins through Thy dear blood forgiven,

The comforts of Thy precious Word,

And hopes of endless bliss in Heaven;

Bought by Thy suffering and Thy shame,—

For these, O Lord, I bless Thy name!

Lord! should it be Thy sovereign will

To blast my earthly happiness,

Yet give me grace to praise Thee still,

With trembling lips Thy wisdom bless;

Crushed or exalted—still the same,

To bless, with fervour bless Thy name!

Should all life’s pleasures disappear,

Support me with Thy heavenly love,—

And when my course is ended here,

Oh, raise my soul to bliss above,

With saints to magnify Thy fame,

And bless, for ever bless Thy name!

37

XV.
THE RETROSPECT.

When on Zion’s hill we rest

In the mansions of the blest,

What a strange and fleeting dream

All life’s hopes and fears will seem?

What will all our pleasures here—

Titles—honours—then appear?

Like a bubble on the river,

Bright awhile—then lost for ever!

Things that now employ each thought,

Warmly wished for, fondly sought—

We may smile, and wonder much

Heirs of Heaven could stoop to such!

Will the petty wrongs of earth

Seem one moment’s anger worth;

Or a friend’s depart—the sorrow

Felt by those so soon to follow?

38

All that time bestowed will be

Lost in bright eternity;

Save the harvest Christian Love

Sowed on earth—to reap above!

39

XVI.
THE SUPPLICANT.

A helpless sinner in Thy sight,

At mercy’s threshold, Lord, I wait;

Inscribed in characters of light,

Thy promise shines upon the gate.

“Ask—ye shall receive;

Seek—and ye shall find;

Knock—and enter in, but leave

All sins and doubts behind.”

I ask Thy boundless grace to share,

I seek for pardon through Thy blood,

I knock by earnest, fervent prayer,—

Lord, hear and answer me for good!

“Ask—ye shall receive;

Seek—and ye shall find;

Knock—and enter in, but leave

All sins and doubts behind.”

40

Yes; each mistrustful doubt of Thee,

Each long-indulged, besetting sin,

Repented and renounced must be

By those who dare to venture in.

Then asking—we receive,

And seeking—we shall find,

Till, entering Heaven’s gate, we leave

Earth, sin, and death behind!

41

XVII.
WEAVER’S HYMN.

How swiftly flies man’s mortal thread

Within the mighty loom of Time;

What brilliant hues on some are shed,

While some are stained with woe or crime!

But they bright webs are weaving,

Who, trusting and believing,

Through scenes of sorrow, scenes of joy,

God’s grace are still receiving.

’Tis thus the Christian we behold

In sickness and in want resigned,

Because religion’s thread of gold

Is in his gloomy lot entwined.

A bright web he is weaving

When, trusting and believing,

He from a loving Father’s hand

Each trial is receiving.

42

Death soon will break our thread in twain,

Time’s busy loom itself must rest;

Nought but a winding-sheet remain

Of all that mortals here possest.

Then every trial leaving,

No more o’er sorrows grieving,

How blest the Christian, from his Lord

The crown of life receiving!

43

XVIII.
EMIGRANT’S HYMN.

Father of Heaven, Thy guidance we implore

Where’er Thy providence our steps may send;

With drooping hearts we leave our native shore,

Do Thou be with us always—to the end!

Protect and guard us on the lonely sea,

Though angry storms our flutt’ring canvas rend,

The anchor of our hope is fixed on Thee,

Do Thou be with us always—to the end!

Prepare for us a home beyond the wave,

Where we in honest toil our days may spend,

Till gently sinking to a peaceful grave;

And be Thou with us always—to the end!

44

Oh! bless the dear ones whom we leave behind!

Though severed now from parent—brother—friend—

In Thee the parted yet may union find,

With them and us be always—to the end!

Nor time nor space can from Thy love divide;

For ever near to bless and to defend,

Our lives—our all—we to Thy care confide,

Be with us always—even to the end!

45

XIX.
FISHERMEN’S HYMN.

There were fishermen once by the blue Galilee,

Whose lives were as toilsome and hard as our own,

They launched in the morning their boats in the sea,

Their nets in the soft heaving waters were thrown.

A plentiful blessing rewarded their toil,

Though all the night long they had laboured in vain,

Their vessels were filled with the glittering spoil,

And slowly, deep-laden, they moved o’er the main.

’Twas the presence of Christ that a miracle wrought,

The richly filled net was cast forth at His word,

And the draught far surpassing their hopes or their thought,

Was the least of the blessings bestowed by the Lord.

46

Be with us, O Lord! when we launch forth alone,

Be with us when toiling our bread to obtain,

Though Thy presence no more be by miracles known,

Who labour in faith, will not labour in vain.

But we ask Thee for blessings more precious by far

Than the depths of the earth or the ocean can yield,

Make us feel, like Thy Peter, what sinners we are,

Make us know that, though sinners, our pardon is sealed.

Make us willing to quit all that keep us from Thee,

Like the chosen disciples in ages long past,

Like them, throughout life, Thy true followers be,

And anchor in Heaven’s safe haven at last!

47

XX.
TEACHER’S HYMN.

“Feed thou My lambs,” the Saviour said

To one whose spirit burned to prove

By toils endured, or life-blood shed,

The strength of his devoted love.

“Feed thou My lambs;” oh! sacred trust

E’en for a great apostle meet,

To raise the feeble from the dust,

And guide them to the Saviour’s feet.

“Feed thou My lambs.” And ever thus

His flock the heavenly Shepherd tends;

His mild command He breathes to us,

And to our care His sheep commends.

“Feed thou My lambs;” despised on earth

The friendless little one may be,

But who can tell the priceless worth

Of one soul, Lord, redeemed by Thee!

48

May we pursue the blest employ

Endowed with wisdom from above,

And count it privilege and joy

To feed the lambs whom Thou dost love!

49

XXI.
WORKMAN’S HYMN.

Before the morning’s toil begin,

We thank Thee, Giver of all good,

For needful health and strength to win,

By daily labour, daily food.

The seeing eye, the skilful hand,

The powerful arm, are gifts from Thee;

Thou for our comfort all hast planned,

Used to Thy glory all should be.

When Thou didst come to visit man,

A lowly lot, O Lord, was Thine;

In poverty Thy life began,

Shall we at poverty repine?

Thou who dost all our trials know,

Thou who didst all our sorrows share,

The comforts of Thy grace bestow,

And make us rich in faith and prayer.

50

Soon will the hours of toil be past,

And calm repose at night be given;

So life’s short day is closing fast,

And sweet will be the rest of Heaven!

51

XXII.
SEMPSTRESS’S HYMN.

Day after day my weary task I ply,

And half the night to ceaseless toil is given;

When weary is my heart and dim mine eye,

I seem to hear the Saviour’s voice from Heaven:

“Come unto Me, all ye by toil opprest,

Come unto Me, and I will give you rest.”

When all my labour scarce can bread procure,

And weak with want my feeble fingers move;

When dear ones round me hunger’s pangs endure,

My drooping spirit hears that voice of love:

“Come unto Me, all ye by grief opprest,

Come unto Me, and I will give you rest.”

O Lord, how shall I come? my sinful heart

Is prone to murmur, and Thy truth forget;

Dare I approach Thee, holy as Thou art?

Methinks I hear that gentle whisper yet:

52

“Come unto Me, all ye by sin opprest,

Come unto Me, and I will give you rest.”

Oh, let me patiently await the day

When Christ my Lord in glory shall appear,

When tears shall be for ever wiped away,

And those who trust Him now His voice shall hear:

“Come, faithful servants, of My Father blessed,

And I will give you everlasting rest.”

53

XXIII.
RAGGED BOY’S HYMN.

I would not take what is not mine, for hoards of wealth untold,—

Far better grasp the red-hot steel, than touch another’s gold;

The love of money, God hath said, of evil is the root,

And if dishonesty thence spring, destruction is the fruit.

I would not take what is not mine, though none were near to see,

Conscience would my accuser stand, and God my judge would be;

The covetous desire, the wicked thought I would control,—

What shall it profit man to gain the world, and lose his soul?

54

I would not take another’s goods,—the loser might repine,

His loss might heavy seem to him, but small compared to mine;

For oh! more precious far than all the wealth to nobles given,

An honest name, a quiet conscience, and the hope of Heaven!

I would not take what is not mine, but treasure seek above,

Gained without money, without price, from our Redeemer’s love;

Time cannot change it, moth corrupt, nor thieves break through and steal,

And all eternity will but its boundless worth reveal!

55

XXIV.
RAGGED GIRL’S HYMN.

The Sabbath sun has risen high,

And sweetly sounds the Sabbath bell,

My basket now untouched must lie,

This day I neither buy nor sell.

The Sabbath rest I will not break,

But God’s commands my study make,

And trust the word

Of my dear Lord,

“I will not leave thee, nor forsake.”

But I am poor, with none to aid,

And Satan sore is tempting me,

“If thou give up the Sabbath trade,

The Sabbath meal is not for thee.”

My God, oh, let me never break

The least command that Thou didst make,

But trust the word

Of my dear Lord,

“I will not leave thee, nor forsake.”

56

When Christ was faint with hunger’s pain,

The Tempter urged God’s blessed Son

In way unmeet relief to gain;

But steadfast stood the Holy One,

His perfect faith no doubt could shake,

The least command He would not break,

He knew the love

Of God above,

Would never leave Him, nor forsake.

Now, high in heaven, He hears and grants

The prayers of those in faith who pray;

My earthly cares, my earthly wants,

O Saviour, at Thy feet I lay:

Supply Thy servant’s need, and make

Her soul of heavenly food partake,

For still, O Lord,

I trust Thy word,

“I’ll never leave thee, nor forsake.”

57

XXV.
POLICEMAN’S HYMN.

In the silence of night when the stars glimmer o’er me,

The sound of my tread breaks the stillness alone,

I think of the far-distant mansions of glory,

Where angels keep watch round the Holy One’s throne.

Then, when clock after clock tells the hours that are fleeting,

I think how each brings the day near and more near,

When around the dread judgment-seat multitudes meeting,

The last solemn verdict of justice shall hear.

On the right hand will stand Christ’s redeemed ones, possessing

Robes washed in His blood, with His righteousness crowned;

58

On the left the lost souls that rejected the blessing;

O God, in which number shall I then be found?

Am I resting my hopes on His infinite merit,

Who suffered our pardon and peace to procure;

Am I seeking the aid of His life-giving Spirit

To make my heart penitent, humble, and pure?

Oh! for those who believe there is “no condemnation,”

The Judge shall Himself be their Saviour and Friend,

His voice shall award them eternal salvation,

And bliss, in His presence, which never shall end.

59

XXVI.
PAUPER’S HYMN.

Far from the friends to me most dear,

Within the crowded ward I lie,

Destined, perhaps, mid strangers here

To suffer and to die.

Time may all other joys remove

Yet leaves he still Faith, Hope, and Love.

Faith to the cross my spirit leads,

And tells of One now glorified,

Who at the Father’s right hand pleads

For those for whom He died.

What trials can too bitter prove

While yet there rest Faith, Hope, and Love?

Hope whispers of that happy place

Where I my Saviour shall behold,

And sing the wonders of His grace

To harp of shining gold.

What sorrows can our patience move

While still remain Faith, Hope, and Love?

60

Love draws my heart towards my kind,

Makes me in each a brother (or sister) see,

To cheer the sad, to help the blind,

Are joys still left to me.

Bless my companions, heavenly Dove,

Fill them with Faith, and Hope, and Love.

There is no pain or sorrow here,

For those who will God’s lesson learn,

But Faith may brighten, Hope may cheer,

And Love to blessing turn;

Then Peace descending from above

Unites with Faith, and Hope, and Love.

61

XXVII.
POSTMAN’S HYMN.

In daily rounds my constant course I keep,

Expected oft, but never asked to stay,

Nor know I who may laugh, or who may weep

When gazing at the tidings I convey.

So is there one who comes to rich and poor,

Expected long, unwelcome though he be;

When death’s loud knock is sounding at my door,

What are the tidings he will bring to me?

The haughty man to great possessions heir,

The selfish man, whose treasure is below,

The selfish man all full of worldly care—

To them his message is of fear and woe.

Bold Sabbath-breakers, scoffers at God’s word,

Who rush on paths which conscience must condemn,

When death’s loud knock is at their dwellings heard,

Oh! fearful tidings must he bring to them.

62

The contrite, mourning o’er repented sin,

The meek in heart, whose treasure is above,

The faithful, who a heavenly crown would win—

To such his message is of peace and love.

He comes to tell them that their griefs are o’er,

That Christ from sin and sorrow sets them free;

Oh! when death’s knock is sounding at my door,

Such blessed tidings may he bring to me!

63

XXVIII.
SERVANT’S HYMN.

To whom do I obedience owe,

Who should my willing service claim?

One master dwelling here below,

And One above the starry frame.

Oh! may the thought of Him above,

Each Christian servant’s zeal awake,

To serve with faithfulness and love—

For Christ, our heavenly Master’s sake.

The earnest follower of the Lord,

Must by the badge of truth be known,

Integrity that shrinks from fraud,

And needs no eye—save God’s alone

The cheerful heart, the ready mind

That can in labour pleasure take,

To every kindly act inclined,

For Christ, our heavenly Master’s sake.

64

Though our best service is, we own,

To God “unprofitable” still,

The Lord, to whom the heart is known,

Rewards the attempt to do His will.

Oh! through His mercy may we rise,

When the last trump our sleep shall break,

And find a welcome in the skies,

For Christ, our heavenly Master’s sake!

65

XXIX.
MINER’S HYMN.

When verdant fields are seen no more,

Where Heaven’s beams can never shine,

Earth’s hidden treasures to explore

We labour in the gloomy mine.

But bright the torches’ yellow rays

That light us on our darksome way,

And sweet the voice of Hope that says,

“We soon shall see the light of day.”

And thus awhile must all mankind

Toil on and labour here below,

Poor sinful mortals, weak and blind,

And subject all to pain and woe.

But brightly shines God’s holy Word

Which lights us on our darksome way,

And sweet the hope its leaves afford,

“We soon shall see a heavenly day.”

66

The Lord of Angels deigned to come

To bear our punishment and pain,

He made our dark abode His home,

That we might rise, that we might reign.

And those who in His Word delight,

Who trust His love, His will obey,

Shall shine in robes of spotless white

In Heaven’s everlasting day!

67

XXX.
GARDENER’S HYMN.

Ere our first parents fell, the ground

All beauty and abundance crowned;

But now the soil our labour needs,—

The earth produces thorns and weeds.

And trials on our pathway grow,

The prickly care, the stinging woe,

How oft the wounded spirit bleeds,—

Our life produces thorns and weeds.

But—worse than all—we find within,

The poisoned roots of pride and sin,

From them our misery proceeds,—

The heart produces thorns and weeds.

But, Lord, Thou bidst Thy sunbeams glow,

Thy gentle raindrops fall below;

When industry has dressed the bowers,

The earth produces fruits and flowers.

68

So when Thy love its radiance lends,

Thy Spirit like the dew descends,

When Faith, and Hope, and Peace are ours,

Our life produces fruits and flowers.

Oh! lead us to that blissful shore,

Where thorns and weeds are known no more,

Where Death can never reach the bowers,

To blast the fruit or blight the flowers!

69

XXXI.
LABOURER’S HYMN.

I bless Thee, Lord, in early spring,

When first the daisy decks the mead,

And in the furrowed ground we fling,

With hope and prayer, the golden seed.

Let children in life’s spring-time days

Lift up their hearts in prayer and praise!

I bless Thee in the summer heat,

When cattle seek the cooling streams,

And o’er green fields of waving wheat

The sun pours down his ripening beams.

Let man in life’s bright summer days

Lift up his heart in prayer and praise!

I bless Thee in the autumn morn,

When varied tints are on the leaves,

When gaily sounds the hunter’s horn,

Where reapers bind the golden sheaves.

70

Let man in life’s declining days

Lift up his heart in prayer and praise!

I’ll bless my God in winter’s gloom,

When Nature sleeps beneath the snow;

Oh! grant that when, beneath the tomb,

My body lies in slumber low,

Thou wilt my soul to Heaven raise,

Where all is joy and all is praise!

71

XXXII.
WIFE’S HYMN.

Help me, Lord Jesus, to fulfil

The duties of a wedded wife,

Obedient to my husband’s will,

The joy and sunshine of his life.

Upon my brow no angry cloud,

Upon my lips no hasty word,

Not one rebellious thought allowed,

His wishes to my own preferred.

Help me to make my husband’s home

The calm abode of peace and love,

Where strife and discord ne’er may come,

A type of that we seek above.

To walk together in Thy sight,

To share each other’s joys and woes,

Together pray at dawn of light,

Together praise at evening’s close;

72

Each ready, when temptation lowers,

With gentle counsel, kindly aid;

Lord Jesus! let such lot be ours,

Oh, bless the tie which Thou hast made!

United “until death us part,”

Not death the Christian bond can sever;

Who love Thee here with faithful heart,

With Thee shall live, and love for ever!

73

XXXIII.
HYMN OF INDUSTRY.

Not alone in God’s house, or in seasons of prayer,

Must the power of a Christian’s religion be shown,

At his home, at his counter, and everywhere

Must the strength of his faith by his actions be known;

For the clear path of duty is marked in God’s Word,

“Be not slothful in business, but serving the Lord.”

Not slothful in business! God wills that we toil,

From the claims of our calling permits no retreat,

Though indolence may from the sentence recoil,

“If the hand will not labour, the mouth should not eat;”

Faith to industry must but new motive afford,

“Be not slothful in business, but serving the Lord.”

74

Yes, serving the Lord; ’mid our toils and our cares

May we never forget the great Master we serve,

Who the mansions of light for His people prepares;

For though man from his Maker can nothing deserve,

God hath graciously promised Himself to reward

Their labours of love who are “serving the Lord.”

To the hand ever prompt in the business of life,

But which never would close over fraudulent gain,

To the heart firm and strong in the world’s busy strife,

Which can holy, and humble, and faithful remain,

God in life and in death will His blessing accord,

“Be not slothful in business, but serving the Lord.”

75

XXXIV.
SOCIAL HYMN.

How beautiful is Nature’s face!

God made all things so fair,

Each keeps its own allotted place,

Nor hate, nor strife are there.

The hill and the plain,

The grass and forest tree,

The mighty waters of the main,

The lily on the lea,—

The sunny sky is over all,

And all is harmony.

So in the social world we stand

In God’s appointed way,

And some He destines to command,

And others to obey.

The rich and the poor,

The lowly and the great,

The peasant at his cottage door,

The Sovereign in her state,—

76

One holy tie uniteth all

Who on one Master wait.

How glorious is the mountain height,

Whence kindly streamlets flow

To bless the peaceful valleys, bright

With bending corn below!

The fair mountain-crown

Shall envy assail,

Or pride trample down

The harvest of the vale?—

The unity in Nature’s world

In Man’s world should prevail.

Oh! let not Satan overthrow

The order God designed;

The seeds of bitter envy sow,

And pride, among mankind.

Let rich love the poor,

The humble bless the great,

The servant guard the master’s store,

The monarch serve the state,—

Each—in his separate sphere—to God

His talents consecrate.

77

XXXV.
NATIONAL HYMN.

O God of Hosts, our fathers’ God,

Thy blessing on our country shed,

Watch o’er the land our sires have trod,

Watch o’er the land our sons will tread.

We pray for our Jerusalem,

Keep discord from her homes afar,

Let thy strong arm deliver them

From famine, pestilence, and war.

Though Britain spurns th’ invader’s sword

As her white cliffs repulse the tide,

We would our grateful hearts, O Lord!

Lift up in praise, and not in pride.

The race is not unto the swift,

Nor is the battle to the strong;

Success and safety are Thy gift,

The glory must to Thee belong.

78

Let our dear land in safety rest,

Her people happy, loyal, free,

Blest amongst nations—still most blest

In that pure faith which leads to Thee!

79

XXXVI.
SOLDIER’S HYMN.

Holy warfare, Lord, is mine

Against a foe I cannot see,—

Oh! aid me with Thy grace divine,

Thy faithful soldier let me be.

Thy armour—faith and righteousness,

Thy holy Word within my hand,

When fierce temptations round me press

Let me thy faithful soldier stand.

Should false shame lure me to deny

The truth, or waver in the right,

Let me the insidious foe defy,

And as Thy faithful soldier fight.

And oh! when death’s keen shafts descend,

And failing pulse, and glazing eye,

Warn that the conflict soon must end,

Thy faithful soldier let me die!

80

Washed in Thy blood, let me appear

Where crowns are to the conquerors given,—

Through Christ alone we triumph here,

Or wear the victor’s wreath in Heaven!

81

XXXVII.
THE WISE MEN FROM THE EAST.

“Where is thy new-born Lord, O Judah? Zion—where thy King?

The treasures of our distant land to Him we tribute bring;

Lo! in the East we saw His star, the day-spring from on high,

And we have come to worship Him enthroned in majesty!”

Thus spake the Eastern sages, thus the pious Gentiles spake,

But Judah would not know her Lord, His people would not wake;

The earth’s Creator was on earth, unnoticed or forgot,

The Saviour came unto His own, His own received Him not.

82

The Gentile world that lay in darkness, they have seen the light,

Wherefore doth Zion turn away on whom it rose so bright!

Oh! thou that bearest joyful tidings, why so mute art thou?

Lift up thy voice, Jerusalem, behold thy Saviour now!

Oh! joy to those who seek Messiah while He may be found;

Again the heavenly harbinger sheds its soft lustre round,

Not on proud tower or stately palace streams the radiance mild,

But where the carpenter’s meek wife bends o’er her blessed Child.

Hail, Mary, highly-favoured, hail! God’s power o’ershadoweth thee,

Blessed amongst all women thou in thy humility!

Yea, rather blessed they who seek Christ’s precepts to fulfil,—

His mother, brethren, sisters, they who know and do His will.

83

The sages to the infant Saviour bring their offerings meet,

Rich odours fill the perfumed air, gold glitters at His feet;

Oh! happy thus His poverty’s sharp trial to defer,

To minister to Him who came to all to minister!

May we not deem when He in glory comes, th’ eternal Lord

Will all those offerings of faith remember and reward,—

That richer than the wealth of worlds that hallowed gold will be,

Those sacred odours fragrance breathe through all eternity?

But now the Saviour sits enthroned above the Seraphim;

When all creation owns his sway, and angels worship Him,

Can our poor gifts acceptance find before His glorious throne?

The earth is His and all therein, not e’en our lives our own.

84

Lo! here the “Man of sorrows” representatives hath left,

The sick, the prisoners, the poor, of all but hope bereft;

Aid to “the least of these His brethren” to the Lord is given,

Off’rings of love to those He loves, He will accept in Heaven.

But still the noblest gift that man can lay before God’s throne

Is the rich tribute of a heart that trusts in Him alone;

The poorest—least—this gift may bring, but oh! it will outweigh

The treasures of the universe upon the judgment-day!

85

XXXVIII.
SONG OF HOPE.

How highly blest were those who saw

On earth their gracious Lord,

Who dared approach His sacred form,

Who listened to His word,

Whose faith the Son of God approved,—

Whom the Redeemer saw, and loved!

Disciples hearkening to the voice

Which reached the inmost soul,

That voice which could awake the dead,

The winds and waves control;

Who heard—oh! more than happiness—

Those accents pardon, praise, or bless!

Who gazed on that soul-searching eye,

Which every thought foresaw,

From whose calm power the hypocrite

Shrank with instinctive awe,—

86

Yet saw on them its glances fixed

With tender mercy—love unmixed!

And may not such ecstatic bliss

Be granted e’en to me?

Though death destroy this mortal flesh,

These eyes my God shall see,

When coming in the clouds of light

His glory bursts upon my sight!

To hear the Saviour’s voice of love

Pronounce the gracious word,

“Come, blessed of My Father, come,

Enter the kingdom of your Lord;”

To meet the smile in eyes divine—

Oh! can such rapture e’er be mine!

It may, it may, it is prepared

For all who love Him here,

Who humbly search His written word,

And serve with faith and fear;

They all shall see Messiah’s face

Radiant with glory, love, and grace!

87

The hand that guides their course on earth

Shall wipe all tears away,

The light which cheers their thorny path

Shall flash to perfect day;

Where Jesus reigns His saints shall be,

With Him through all eternity!

88

XXXIX.
THE FEARFUL HEART.

“Lord, carest Thou not that we perish!”

Cried his followers in agonized fear,

When the black stormy sky,

And the waves dashing high,

Made death with its terrors seem near.

The Saviour awoke from His slumber—

He spake, and rebuked the rude main;

Though the wild cry for aid

Feeble faith had betrayed,

E’en that cry was not uttered in vain.

“Lord, careth Thou not that we perish!”

This oft is the cry of despair,

When affliction’s waves roll,

And the agonized soul

Scarce can breathe forth her anguish in prayer.

89

Yet the Saviour is watching beside us,

His eye cannot slumber or sleep,

The bark which he guides

Where His Presence abides

Can never be wrecked on the deep.

Oh! how soon would our inward griefs vanish,

Our souls fear no perils without,

Could we hear His mild love

Thus our terrors reprove,

“Ye of little faith, why did ye doubt?”

90

XL.
CONVICTION OF SIN.

When Peter by the miracle

Knew his celestial guest,

At the Redeemer’s feet he fell

By sense of guilt opprest;

“Depart!” he cried, subdued and awed,

“I am a sinful man, O Lord!”

So must the wisest, holiest, best,

Their past transgressions own,

And on the Saviour’s mercy rest

Their hopes of heaven alone;

To all applies the suppliant word,

“Have mercy on a sinner, Lord!”

Can vain thoughts, covetous desires,

And proud presumptuous hearts,

Endure the pure eye that requires

Truth in the inward parts?

91

Self-righteousness, deluding sin,

Would shrink if light but streamed within.

Nor deem we good deeds can atone

For one—the smallest—sin;

That virtues, in the balance thrown,

May God’s acceptance win,—

On tainted works man dare not rest,

“Unprofitable” at the best.

Ne’er be the impious hope allowed;

No more let mortals aim

From God, or from themselves, to shroud

Their helplessness and shame,

But at Thy feet, Lord Jesus, fall,

Like Peter, and confess it all!

The spotted leprosy of guilt

Within we must have seen,

Ere we in faith cry, “If Thou wilt,

Lord! Thou canst make me clean!”

Oh! let us first our frailty see

Then find our cure, our all in Thee!

92

XLI.
THE SACRED GUEST.

When from the branches’ leafy screen

Zaccheus on his Master gazed,

What must his glad surprise have been

When the Lord’s eye to him was raised!

Christ singled out that one frail man

From all the throng that round Him pressed,

And to the slighted publican

These gracious words the Lord addressed.

“Make haste, descend, this day will I

With thee abide.” Zaccheus heard,

Received his Master joyfully,

And reaped the blessing of that word:

“This day salvation to this home

Is come,” thus Christ the blessing gave;

“For lo! the Son of man is come

That which was lost to seek and save!”

93

Mortal, on earth though low-esteemed,

Thou, like the publican, mayst be;

The eye that on Zaccheus beamed

May now be, is now fixed on thee.

From Him retirement is no screen,

Thy insignificance no shroud;

And still all cold as thou hast been

To thee the Saviour speaks aloud.

“Lo! at the door I stand and knock,

If any open unto Me,

The portals of his heart unlock,

I, even I, his Guest will be.”

Oh! can that sacred Guest in vain

Crave entrance to a sinner’s heart;

Can pride itself unmoved remain,

Or madness pray Him to depart?

No; sure with grateful joy alone

Thou wilt thy Lord and Saviour meet,

Within thy heart prepare His throne,

And pour thy treasures at His feet!

For think not Christ thy Guest can be

Unless thy works His presence prove,

As in Zaccheus, God in thee

See acts of justice, deeds of love.

94

Pure is the heart if God be there,

That shrine no second lord receives;

Christ suffers not His “house of prayer”

To be the shameful “den of thieves.”

Far from the temple that He loves

He drives base passions, selfish care,

With His own blood each stain removes,

Then comes and dwells for ever there!

95

XLII.
THE MOURNER.

Forth from the city gate of Nain

Slow wends the funeral array,

And friends by love or pity led

Swell the procession on its way.

There from one closely shrouded form

The deep low sobs convulsive burst—

The widow mourns her only son,

And grief for her has done its worst.

The Saviour meets the sorrowing one,

And they that bear the bier stand still,

The voice of grief is hushed in awe,

And all in silence wait His will.

The “Man of Sorrows” sees her woe,

He who knew grief, for grief can feel;

Weep not, thou mourner, Christ is near,

As Man to pity, God to heal.

96

He speaks the word, and death obeys:

Is it the breeze that stirs the shroud?

The stiffened limbs relax, they move

With new and wondrous life endowed.

Life dawns upon the ashen cheek,

Through each cold vein life’s currents run,

The dead man rises from his bier—

The widow clasps her living son!

Oh! ye bereaved ones, whose sad tears

Some loved and lifeless form bedew,

The Eye that saw and pitied her

Looks in compassion down on you;

Although no miracle at once

Your loved one to your arms restore,

That voice which waked the widow’s son

Shall bid him live, to die no more.

97

XLIII.
THE CHRISTIAN BOND.

When in our breasts we feel the flame of love,

Kindled by heaven, becoming dim and low,

When cold our feelings are to God above,

Unsympathizing to His poor below,

When kindness seems a task, and words impatient flow;

How shall we cherish love’s declining light?

By drawing forth from memory’s treasure-cave

The recollection of that mournful night

When Jesus to the flock He died to save

Gave His last mild commands, His parting blessing gave.

Muse on the solemn scene, till faith have power

The inspired narrative to realize;

And round the board at evening’s silent hour

98

The chosen twelve appear, their anxious eyes

Fixed on the Lamb of God, the spotless Sacrifice.

Lo! on the bread His sacred hand he lays,

That hand so soon transfixed for them to be;

See the Redeemer’s sad uplifted gaze,

And hear the accents breathing mournfully,

“This do ye in remembrance still of Me!”

Nor this the sole command by Christ then given

To His disciples, loved unto the last,

At that sad meeting, when the Lord of Heaven

Beheld death’s awful hour approaching fast,

The cross—the anguish which all mortal woe surpassed;

When He surveyed His small devoted band,

And all that He for them would suffer knew,

The Saviour breathed that heavenly command,

That bond of union to His faithful few,

“Love one another e’en as I have loved you.”

As I have loved you. Oh! more than love,—

Language can breathe, and thought conceive no more;

It is not “as thyself”—this mounts above

All human feeling, bids us higher soar,

99

Gaze on the cross, and feel the love a Saviour bore!

And can we ever rudely tear aside

The band Messiah twined around His own?

Envy, resentment, petulance, or pride,

Erase the mark by which His flock are known?

Hath Christ ne’er loved us, to us no mercy shown?

100

XLIV.
THE CURE AT GETHSEMANE.

The awful night hath passed, the day

Soon o’er the mountains will be breaking,

And from their sleep of sorrow now

The Saviour’s followers are waking;

The Lord hath risen from His knees,

His soul resigned on God relies,

The cup of vengeance now is full,

The Victim waits the sacrifice.

Hark! hark! what sounds the stillness break,—

The clouds of danger darken o’er Him,

The traitor bands surround their Lord,

And His betrayer stands before Him.

Then love bursts through the bonds of fear—

Forth from the scabbard leaps the sword,

The apostle strikes the hasty blow

To save—or to avenge his Lord!

101

Oh! many a miracle of love

The Lord had wrought for souls believing,

Now stilling storms, now by His power

The wants of multitudes relieving;

But the last miracle of Christ,

Ere to His fearful trial brought,

Was wrought when captive and betrayed—

And for His persecutor wrought.

He touched the wound—and it was healed;

Oh! deed, unmeasured love revealing;

Ere it was nailed upon the cross

That gracious hand’s last touch was healing!

And when the lighter wrongs we bear

Rouse in our hearts vindictive fire,

Shall not remembrance of that deed

Thrill on our souls, and calm our ire?

Sweet are the thoughts that wondrous cure

Wrought at Gethsemane may yield us;

We, too, were rebels to our King,

And He, though rebels, touched and healed us.

Let us to all men mercy show,

As we through only mercy live;

Rejoice, like Christ, the poor to bless,

Like Christ, the guilty to forgive!

102

XLV.
HYMN FOR THE COMMUNION.

At the foot of the Cross where my Saviour is bleeding,

By faith let me now with His followers bend;

Let me hear for my pardon His voice interceding,

And see, for my sins, these dear life-drops descend.

As when His fierce murderers mocked and defied Him,

The Maries still clung to their Master adored,

Nor for thrones would have quitted their station beside Him,

Their long mournful watch by their crucified Lord;

So, unmoved by the scoffs of the foe and blasphemer,

I would muse upon all that my Saviour hath borne;

Permitted to watch by the dying Redeemer,

And gaze on that pale brow encircled with thorn.

103

Oh! let such remembrance be present before me

When called on the feast of His love to partake,

Let my spirit commune with her Lord now in glory,

And trembling behold what He bore for our sake!

104

XLVI.
HYMN FOR THE DYING.

The day of life is closing,

Its last faint beam has fled;

Yet faith, on Christ reposing,

Can Death’s cold waters tread;

The dark sea spreads before me,

Upon the brink I stand;

Oh, guide me, Lord of Glory,

To Heaven’s blissful strand!

To Thee, Lord, I flee,

My trust is in Thee;

“O death, where is thy sting? O grave, thy victory?”

No longer here detain me,

I hear my Saviour’s voice,

I feel His arm sustain me,

I triumph and rejoice!

105

The Lord will bless for ever

Those who His love have known,

Nor life, nor death shall sever

The Saviour from His own!

Victorious and free

His people shall be;

“O death, where is thy sting? O grave, thy victory?”

106

XLVIL
DEATH IS NOT DREADFUL.

Death is not dreadful, no!

Though sad affection weeps,

The grave is but the cradle where

The future seraph sleeps,

And smiling Faith her watch above

The peaceful slumberer keeps.

Death is not dreadful, no!

’Twere terrible to die,

E’en to the best, if called to stand

Before the Deity

Bare in their guilt,—without a friend

To meet the Judge’s eye.

But oh! the weakest saint

May fearless pass the flood,

His robe shall shine as white as light

Washed in his Saviour’s blood;

107

The Judge Himself shall plead his cause,

Who as his Surety stood.

Death is not dreadful, no!

It bids us reap at last

The joyful harvest of our tears,

Our toils and trials past;

It gives us our inheritance,

How glorious and how vast!

Death is not dreadful, no!

It is the Saviour’s voice

Calling His lambs unto the fold;

They hear it, and rejoice:

In life or death “to be with Christ”

This is His servants’ choice.

So, when the long night comes,

In peace they close their eyes,

Humbly confiding in His care

Whose love all change defies,—

Bowing to His Almighty will,

All-merciful, All-wise.

Then welcome be the night

Preceding endless day,

108

Thrice blessed the Gospel’s glorious light,

That chased its gloom away,

And showed us life beyond the tomb

In Christ, the sinner’s Stay.

109

XLVIII.
NEVER FORSAKEN.

Why dread the future, trembling one,

Since whatsoe’er the griefs it bring,

A Father’s voice pronounced the fate

It bears upon its rapid wing?

Canst thou not trust thy earthly hopes

To Him in whom thy soul confides;

Nor cast thy cares upon thy Lord

When angels whisper “God provides.”

“Why for the morrow take ye thought?”

The God of truth and mercy said;

His gracious arm supports thee now,

His sheltering wing is o’er thee spread;

He ne’er forgets His human pangs—

The stricken soul, the tortured limb—

Nor gives a moment’s needless pain

To those who love and trust in Him!

110

What dost thou fear, what dost thou dread?

The rushing wind—the billow’s roar?

The gale, though rude, by love is sent

To speed thy course to Heaven’s shore.

More fatal were a death-like calm;

The stormy voyage not long can last,

The Saviour’s welcome overpays

A thousand-fold the perils past.

Fear not,—what should God’s children fear?

The dreaded clouds may roll away;

Unnumbered mercies oft received

Should strengthen faith to trust to-day.

Enough—without the Lord’s consent

None from thy head one hair can sever;

Enough—thou art the Almighty’s care;

Afflicted, but forsaken never!

111

XLIX.
THY FATHER’S FRIEND.

Forsake not thou thy father’s friend,

Forsake not thou thine own;

Though care and grief his form may bow,

And frosts of age be on his brow,

And like a leafless willow now

He stand on earth alone.

Forsake not thou thy father’s friend,

Revere the hoary head;

Thou may’st have little to bestow

To lessen want, or lighten woe,

But who does not the solace know

Which kindly words can shed!

Forsake not thou thy father’s friend;

So when thy strength is o’er,

112

May’st thou ne’er want a friend in need,

Thy age to cheer, thy footsteps lead,

But he who is a “Friend indeed”

Be thine for evermore!

113

L.
FEAR OF GOD AND FEAR OF MAN.

The fear of God most high—

It is a holy fear;

It makes us pass through life as those

Who know their Lord is near.

The fear of sinful man—

’Tis a debasing fear,

Shame will be theirs who dare not brave

A censure or a sneer.

It was the fear of God

By which the Hebrews three

Undaunted met the tyrant’s frown—

Unmoved the flames could see.

It was the fear of man

Weak Pilate’s breast within,

That stained his hands with guiltless blood,

His soul with blackest sin.

114

No courage is like that

Which steadfast faith bestows;

With God our Friend, we would be safe

Were all the world our foes!

Faith but the duty sees

Where doubt would danger scan;

’Tis through the fear of God alone

We crush the fear of man.

115

LI.
THE SINNERS’ PORTION.

Who Wisdom’s path forsakes

Leaves all true joy behind;

He who the peace of others breaks,

No peace himself shall find.

Flowers above and thorns below,

Little pleasure, lasting woe,

Such is the fate that sinners know.

The drunkard gaily sings

Above his foaming glass,

But shame and pain the revel brings

Ere many hours can pass.

Flowers above and thorns below,

Little pleasure, lasting woe,

Such is the fate that sinners know.

The thief may count his gains;—

If he the sum could see

Of future punishment and pains,

Sad would his reckoning be.

116

Flowers above and thorns below,

Little pleasure, lasting woe,

Such is the fate that sinners know.

The Sabbath-breaker spurns

What Wisdom did ordain;

God’s rest to Satan’s use he turns,

A blessing to a bane.

Flowers above and thorns below,

Little pleasure, lasting woe,

Such is the fate that sinners know.

O Lord, to Thee we pray,

Do Thou our faith increase,

Make us to walk in Wisdom’s way,

The only way of peace!

For flowers above and thorns below,

Little pleasure, lasting woe,

Such is the fate that sinners know.

117

LII.
DEATH-BED HYMN.

Standing upon the awful brink,

Almost too faint to pray or think,

Thou who canst pain and fear control,

My God, have mercy on my soul!

A chilling gloom I feel within,

A trembling consciousness of sin;

I cannot to my mind recall

What sins—but Thou hast marked them all.

Oh, let my soul some promise hear

From Thy blest Word to calm her fear;

Oh, bid this doubt, this anguish cease—

My Saviour say, “Depart in peace!”

Thou know’st I loved Thee,—weak might be

My faith—but it was fixed on Thee;

Thou didst a gracious promise make—

Oh, save me for Thy mercy’s sake!

118

Methinks I hear my Lord reply:

“Fear not, for I am ever nigh;

In life—in death—beyond the grave—

My arm shall guide, support, and save.

“Thy ransom hath been paid by love,

Thy mansion is prepared above;

No power of death, or hell, or sin,

From Me one pardoned soul shall win!”

119

LIII.
SAVE ONE!

Souls are perishing before thee,

Save—save one!

It may be thy crown of glory,

Save—save one!

From the waves that would devour,

From the raging lion’s power,

From destruction’s fiery shower,

Save—save one!

Not in thine own strength confiding,

Save—save one;

Faith and prayer thy efforts guiding,

Save—save one!

None can e’er, unless possessing

Heavenly aid and heavenly blessing,

To the work of mercy pressing,

Save e’en one.

120

Who the worth of souls can measure?

Save—save one!

Who can count the priceless treasure?

Save—save one!

Like the stars shall shine, for ever

They who faithfully endeavour

Dying sinners to deliver,

Save—save one!

121

LIV.
NEW YEAR’S HYMN,
WRITTEN AT THE TIME OF THE INDIAN MUTINY, 1857.

In the year that hath passed o’er us,

Many suffered woe and pain;

Time can ne’er the brave restore us,

Far in distant India slain.

Praying, praising,

Saints have joined the martyr-train.

But another year is dawning,

We are spared its light to see;

May each blessing, may each warning,

Draw us nearer, Lord, to Thee—

Like Thy martyrs

Faithful unto death to be!

May Thy Word, salvation bringing,

Shine where darkness now appears;

Plenteous be the harvest springing,

122

That was sown in blood and tears;—

Light from darkness,

Joy from sorrow, hope from fears!

Blessed hope now set before us,

Satan’s slaves shall burst their thrall,

All the nations join the chorus

To the Lord who died for all;—

Ransomed millions

At the Saviour’s feet shall fall!

123

POEMS.

125

1.
THE INDIAN MAID.

The leading incidents in this poem are historical. The descendants of Pocahontas are still to be found, I believe, in the United States.

Through the majestic forest shade

The light of morn is faintly shining,

Scarce straggling through the twilight made

By leafy boughs entwining;

As Nature, from the birth of Time,

Deep in this lone sequestered wood,

Had formed herself a bower sublime,

Where she might dwell with solitude,

And list the wild bird’s note, nor fear

Man’s guilty foot could wander here,

Or war’s unhallowed trumpet wake

The slumbering echoes, rudely break

The solemn, deep, unearthly still,

Which to a stranger’s soul must thrill

A sense of awe—as though he trod

A temple consecrate to God!

126

Yet war can penetrate e’en here

To blight the beauties of creation,

Till Nature’s calmest scenes appear

Dark haunts of desolation.

The murderer’s sword hath left the sheath,

When from the bright pure heaven above,

And smiling earth, there seemed to breathe

But peace, and joy, and love.

And even now, when blushing morn,

On rosy clouds by zephyrs borne,

Comes in her laughing loveliness

The world to brighten and to bless,

It were more meet that heaven should shroud

Her radiant brow in some dark cloud,

And dewy tears of morning flow

For scenes of blood on earth below!

See, in the forest’s thickest maze

The dark-eyed Indian tribes assembling,

Free as the pure fresh breeze that plays

On leaves around them trembling.

Wild Nature’s wilder sons,—each brow

The radiant sun of western lands

Hath kindled to a redder glow;

In painted pride the savage stands,

127

So differing in garb—in skin—

In mien—he scarce might seem akin

To Europe’s sons, did we not trace

In the dark features of his face

The same fierce passions, which declare

The race of Adam here and there,

And prove, alas! we share with all

One common origin, and fall!

But what white-bosomed victim here

Stands bound, a cruel death awaiting,

The dreadful preparations near

Now firmly contemplating,—

Now raising calm his thoughtful eye

Where, through the boughs that intervene

Of Nature’s verdant canopy,

Bright glimpses are of heaven seen?

Reflects he on the murderous doom

Which destines him a bloody tomb,

Sudden cut off, before his time,

In honour’s course, in manhood’s prime,—

On projects that with him must die,

Hopes ripening to reality,

But blasted ere their fruits afford

To science its well-earned reward?

128

Or thinks he on the distant land

To which life’s earliest ties have bound him,

Where last he grasped his father’s hand,

And felt his mother’s arms around him?

Above these savage yells of death

Does memory hear the low deep prayer

Her trembling lips could scarcely breathe,

That God might shield him everywhere?

’Tis answered, yes, that prayer of love,

Scarce heard on earth, has reached above!

Though fixed his doom, though Death e’en now

Stands prompt—he may not strike the blow!

Twice did the trembling compass[2] give

A respite,—wonder bade him live;

But other succour now must save

The hero from untimely grave.

For lo! behold, with savage joy

His foes their victim now surrounding,

Eager to smite and to destroy,

The woods with yells resounding!

Calm and resigned he kneels in dust,

Lays on the stone his manly head,

129

And waits the crushing blows, that must

Number him with the dead;

When, like the bright celestial bow

Which, when the angry tempests blow,

And heaven’s bolts from high are hurled—

Speaks peace and mercy to the world—

Forward here springs an Indian maid,

As light as fawn in forest glade,

Her cheek with generous ardour glowing,

O’er her slight form the dark hair flowing,

While firm resolve, and feeling high,

Sparkle in her soul-speaking eye.

“O Father, spare the chief!” she cries,

Before her parent interceding,

Her claspèd hands, and eloquent eyes,

More than her accents pleading;

“Was he not brave in war, and kind

And true in peace? did he e’er break

The solemn wampum league, or bind

The captive to the stake?

For him a wife afar may sigh,

A lonely mother mourning die,

For who shall now with sounding bow

Bring down for them the elk or roe,

130

Whose hatchet shall defend their home

When hostile tribes with war-cries come!

Oh! spare the white chief, that his voice

His wife’s sad bosom may rejoice;

Oh! spare him, that his hand may dry

The teardrop in his mother’s eye!”

But stern the Indian’s answer; vain

Her pleading words, her warm endeavour,

The murderers’ clubs are raised again

To crush the brave for ever!

Lo! from her knees the maiden springs,

Rapid as lightning’s flash above,

As guardian angels spread their wings

O’er mortals that they love,

Around the Doomed her arms are thrown,

His form protected by her own,

With him will she the worst await,

And save his life, or share his fate!

“Strike him!” she cries, “but ’neath the blow

His blood and mine shall mingled flow;

Strike him! but in the spirit-land

With him shall Pocahontas stand,

Nor live to say her tribe hath slain

The chief for whom she prayed in vain!”

131

There is a spell in woman’s eye

When, injured Virtue’s cause defending,

Her soul is roused to energy,

Vigour with sweetness blending!

Soft plumes that tremble in the air

Have formed a breastplate strong to save,

And woman’s heart will oft-times dare

What might appal the brave!

E’en the rude Indians feel the power

Of courage equal to the hour,

Catch virtues warm inspiring glow

And more than mercy asked, bestow.

Rise, Briton, rise, both safe and free,

With life receive back liberty;

Spring from the spot of sacrifice

From which thou ne’er didst hope to rise;

Or rather, once more prostrate fall

To bless the God who saved from all!

Not long the dark-eyed maiden hears

His grateful words of deep devotion,

They part—to meet in future years

Beyond the heaving ocean.

“Go, stranger, to thy distant home,”

Thus flowed her simple, wild farewell,

132

“When thy pale tribes to greet thee come,

Then of the Red man’s mercy tell!

And when the round sun leaves the sky

To light the Indian forests high,

Say thou hast left a daughter there,

And bid him here thy greetings bear!

And oh! if e’er a Red man be

Thy captive, then remember me;

If weary-footed Indian pray

For shelter, turn not thou away,

But to my race a father be,

As thou hast found a child in me!”

Sweet maid! she little dreamed how near

The hour when she—a captive mourning—

A Briton’s voice her grief would cheer,

The White man’s debt returning;

When Rolfe with tenderest care essayed

The maiden’s flowing tears to dry,

Until captivity he made

More sweet than liberty!

Amidst her grief, amidst her fear,

Love’s melting tones first reached her ear,

And oh! has life one dark distress

That sweet voice cannot soothe or bless!

133

It was as though the raging blast

Had o’er some silent harp-strings past,

And waked so soft, so wild a strain

(As joy still owes its zest to pain),

The spirit of the storm drew near,

Closed his dark wings, and paused to hear!

And with Rolfe’s heart she learned to share

His hopes, on heavenward pinion soaring,

And with him knelt in humble prayer,

The Christian’s God adoring.

The sacred tie has made them one,

That tie which death alone can part,

Love’s circlet on her hand hath shone,

Love’s torch within her heart;

And she hath quitted that wild shore

Her tearful eyes shall view no more,

And, wafted by the western wind,

Left all that once she loved behind.

Honours in Albion’s isle attend

The Indian bride, the captive’s friend;

From royal lips[3] her praises sound,

Her generous deed with fame is crowned.

134

But precious to her soul, above

All fame, her husband’s smile of love,

Or Smith’s proud glance, when she would claim

Once more a daughter’s cherished name.

But oh! how close the sacred ties

That to our native country bind us,

In foreign scenes the heart still sighs

For dearer left behind us!

She longed to see the waving woods,

Her dark-haired sire, her Indian shore,

Her spirit yearned to cross the floods

And view her native soil once more.

But ere the vessel left the strand,

Sickness, with damp and heavy hand

Stayed the fair wanderer, like a spell

Unseen, but irresistible,

For death in his pale bark had come

To waft her to a brighter home.

Brief was the passage, but how vast

The space in those short seconds past!

One moment Rolfe in wild distress

Hung o’er her fading loveliness,

Met her long dying gaze of love,

Saw her pale lips in blessing move,

135

The next—and her immortal soul

Had crossed the floods, and reached the goal,

And he was left to mourn its flight,

Till death, that severed them, should reunite!

136

II.
BLANCHE.

Life’s deep afflictions not alone demand

Devout submission to th’ Almighty’s will,

The flower nursed by dew, by breezes fanned,

Yet may the slow-corroding canker kill,

While all around it smiles, it fadeth still;

Such is the thankless heart which—pleasure-cloyed—

Turns from surrounding good to fancied ill,

And forms within itself a cheerless void

’Mid blessings unacknowledged, pleasures unenjoyed.

Oh! deem ye not them sufferers alone

Whom poverty consumes, or cares oppress,

Who mourn o’er health departed, hopes o’erthrown,

Or—severed from a parent’s fond caress—

Find the world changed into a wilderness;

137

As deep the desolation of a mind

(With all to cheer it, and with all to bless)

That, to its own self-fostered gloom resigned,

Rejects the happiness God bade it seek and find.

My parents, faithful soldiers of the Cross,

Had o’er successive offspring closed the tomb,

And—ere my infant heart could know its loss—

They too had sunk beneath the mortal doom,—

My life, in sorrow passed, commenced in gloom.

Yet friends were left; the patriarch of our line

For my sake would a parent’s cares resume,

And his mild consort, then in life’s decline,

As she had watched my father’s youth would watch o’er mine.

With tenderness did they their charge fulfil,

In the retirement of a peaceful spot;

But ah! not theirs the strength to curb the will,

To train Christ’s soldier for a trying lot.

Offences gently chidden—and forgot,

The wavering denial, weak delay,

And threat—by punishment succeeded not,

Marred in the morn the promise of the day,

The Christian child’s first lesson should be to obey.

138

Cruel, misjudging tenderness! how soon

The plant by weakness nursed bore fruit in woe!

The branch which love with gentle hand might prune,

Reserved to fall ’neath God’s chastising blow!

Can they the toils of warfare undergo

Whose childhood knows no wish ungratified?

Oh! check the first advances of the foe,

Stay at the source the quickly-swelling tide,—

From reason’s dawn must thou for good or ill decide.

Time fleeted by,—I was a child no more,

But with my growth, alas! the evil grew.

I loved creation’s wonders to explore,

But on the world within ne’er fixed my view.

Eager the paths of science to pursue,

By praise encouraged, and by pride impelled,

The charmèd task each day would I renew,

And, while my bosom with vainglory swelled,

Measured myself by those I deemed that I excelled.

And was I happy? no, the unbridled mind

May soar too freely through the fields of air,

In its own liberty a bondage find;

My spirits were not bound by earthly care,

139

No loss had I to weep, no frowns to bear.

My own enjoyment was my single aim,

I sought it upon earth, nor found it there,

Satiety and disappointment came,—

“Oh, that I were a man to win the meed of fame!”

I longed for something lofty—undefined—

A kindred soul to mingle with my own,

A destiny more worthy of a mind

Now amidst uncongenial spirits thrown.

By friends surrounded—yet I stood alone:

Self was the gilded idol I adored;

Had I Christ’s strength and my own weakness known,

Soon had that idol felt the gospel sword,

Low levelled in the dust before my conquering Lord!

Yet was I ardent in religious cause,

Impiety I scorned—denounced—despised;

No warrior his holy weapon draws

With zeal more fervent than I exercised

When faithlessness in others I chastised;

My spirit kindled at the martyr’s tale,

There were my dreams of glory realized;

Oh! where their faith prevailed would mine prevail,

Could soul so ardent in the fiery trial fail?

140

I felt not then that in life’s loneliest way

A glorious warfare may the Christian wage;

Humbly to honour, meekly to obey,

In charity’s mild duties to engage,

And gently soothe the fretfulness of age,—

Such is the sacred post to woman given;

Home is her battle-field; the strife must rage

Till sin and self are from their empire driven:

Will not the victor rest with martyr-saints in heaven?

With weariness I viewed my rural life,

Hid from a world in which I hoped to shine,—

Better the press of care, the toil of strife,

Than thus in an insipid calm to pine,

Watching my aged guardian’s slow decline;

Youth was, I deemed, the season for delight,

E’en should its sorrows with its joys be mine,

The deepest shadows mark the brightest light,

Dim is the hour when both in one dull hue unite!

Sin may invite the soul; by discontent

The wayward soul herself inviteth sin;

I sought a trial—God the trial sent.

One formed a colder heart than mine to win,

141

Lighted the soul-consuming torch within:

Montoro sought my hand, his lips revealed

His love; I felt another life begin,—

To fervent love must self his empire yield,—

No, for that love itself was selfishness concealed!

What though Montoro’s highborn parents frowned

Upon his union with a lowly maid;

Though upon means already slender found,

A second burden thus would now be laid,—

Although with darkened sight, and strength decayed,

My widowed grandsire claimed a daughter’s care,—

What was it to a soul by passion swayed?

His lonely dwelling now must strangers share,

No daughter’s voice to raise the hymn, or join the prayer.

’Twas on a summer morn I left my home,

Buoyant with hope and long-sought happiness,

Yet did a feeling of misgiving come

When, folded in the old man’s last caress,

He in his trembling accents strove to bless

The child who left him lonely, aged, and blind

E’en then my bosom would the thought oppress,

142

“Deserter from the post by God assigned,

Wilt thou again on earth a love so faithful find?”

’Twas but a transitory thought; my soul

Exulted in an earthly paradise;

Impetuous hope had reached its wished-for goal,

And I could bear to see the tear-drops rise

Within those dear and venerable eyes,

Could joyous from my childhood’s home depart;

For him I loved too great no sacrifice,

Care had no weight, and poverty no smart;

He was the treasure of my soul, the idol of my heart!

Time roused me slowly from my golden dream,

Love, born in smiles, survived to mourn in tears;

Earth’s brightest blessings are not what they seem;

Beneath the sober influence of years

Fancy’s gay blossoms fade, and truth appears.

When word or frown impatient care betrayed,

My wounded soul could not disguise her fears

That now my lord with colder feelings weighed

And felt the sacrifice which blinded love had made.

143

And what I felt I spoke; my untamed soul

The task of patient love had yet to learn,

Each word, each look, each feeling to control,

Harshness with meek submission to return,

By charms more lasting, love more lasting earn,

This to my spirit was a task unknown;

My lip would quiver, and my cheek would burn,

By glance reproachful and upbraiding tone

I marred Montoro’s happiness—and crushed my own.

Hardships and cares, by eager love defied,

Heavy upon my weary spirit pressed,—

The struggle between poverty and pride,—

Ill could my temper bear the bitter test,

Exhausted hope could find no place of rest;

I, for the love of one, had all resigned,

And now my heart in bitterness confessed,

Though faithful love might yet remain behind,

It was no more the light of joy, the sunbeam of the mind.

Yet I content, nay, happy might have proved,

Could I have meekly stooped the yoke to bear,

Nor sought perfection in the man I loved;

But I had hoped a heaven on earth to share,—

144

Too ardent hope rebounds into despair.

When pride or passion fix the nuptial chain,

Time must the gilding from the fetters wear,—

Love’s golden links alone unchanged remain,

Hallowed by faith, to be renewed in Heaven again.

I now approach the crisis of my woes.

One, known in early life, again I met;—

With proud disdain I had regarded those

Who—low by birth, by nature lower—yet

Their upstart confidence in riches set;

And could I calmly Agnes now behold

Her brow encircled with a coronet,

Endure her haughty smile, her greeting cold,

Who owed her triumph solely to the power of gold?

I felt the press of poverty, and she

Had only to desire—and to possess;

Yet why should sight of her prosperity

Add to my cup one drop of bitterness?

Her luxuries made not my comforts less.

I know it now, though my deluded heart

Would then have scorned its weakness to confess;

Envy had fixed within his venomed dart,

And love had no sweet balm to heal the wounded part.

145

Hate’s ready weapon, ridicule, I sought,

The lightest word may give the deepest wound,—

Montoro’s sparkling wit the impulse caught,

His jests, by malice circulated round,

Too soon a fatal destination found.

Words are but breath, but breath may kindle flame

Destined to level cities with the ground!

My God, from Thy dread wrath the judgment came,

But oh! my guilt, my wretchedness were still the same!

A fatal sword hung o’er my head unknown,

Yawned at my feet a precipice unseen!

One morn Montoro had gone forth alone,

Methought there was a sadness in his mien,

And tender had his words at parting been;

A long fond kiss upon our babe he prest,

Still in her cradle slumbering serene;

The tide of love gushed warmer in my breast,

His glance recalled the hours when first that love was blest.

Thrice the accumulating mound of sand

Marked in my glass the hours that passed away,

I turned it listlessly with weary hand,

And marvelled at Montoro’s long delay:

146

Heavy with mist and rain advanced the day;

My babe awoke and wept, her cry of fear

I strove to soothe with melancholy lay,

And bore her, sobbing, to the casement near,

And bade her infant accents call her father dear.

Upon the dreary prospect forth I gazed;

Poured from the lowering sky incessant rain,

The trees their dark and dripping branches raised,

Reflected dimly on the flooded plain,

Trickled the raindrops down the misty pane;

The wind in sudden gusts our dwelling shook,

Then sank, in mournful murmurs to complain;

With heavy heart the casement I forsook,

While to my early home her flight sad memory took.

“Where is the happiness I thought to find

When forth I went, a young rejoicing bride?

Springs grief from earthly trials, or a mind

For ever restless and dissatisfied?

Montoro’s love outweighed the world beside,—

Is it his wife’s misfortune or her sin

That petty cares so oft our hearts divide?

Oh, that another era might begin,

And life’s storms but enhance the holy peace within!

147

“My childhood’s friend I in his age forsook,—

The old man sleeps beneath the grassy sod!

To frown of care is changed the joyous look

With which Montoro once life’s garden trod;

God gave me life,—I have not lived to God!

My threefold duties I neglected see,—

Great God! suspend awhile thy chastening rod!

Oh, come, my husband, life henceforth shall be

Devoted unto piety and thee!”

He came—but oh! how did Montoro come?

Why did I live to look on his return?

Bleeding and pale they bore him to his home.

Life glimmered faintly,—I had yet to learn

The hopeless grief that must for ever burn

Within the widow’s desolated breast:

Enough—mine eyes have seen Montoro’s urn;

One tie is left—one treasure still possest,—

The shadow of despair is cast on all the rest!

There is no wretchedness where sin is not,—

Religion may relieve the darkest woes,

All—save remorse—be softened or forgot—

But where can she—the guilty—find repose,

148

Whose anguish from her own transgression flows?

My pride—my envy bade Montoro die,

His life embittered, stained with blood its close!

Aye, weep ye who can weep—but I—but I

My heart weeps tears of blood, and yet mine eyes are dry!

149

III.
PRIDE.

Proud—and of what! poor vain and helpless worm

Crawling in weakness through thy life’s brief term,

Yet filled with thoughts presumptuous, bold, and high,

As though thy grovelling soul could scan the sky,

As though thy wisdom, which can not foreshow

What one day brings of coming weal or woe,

Could pierce the depths of far futurity,

And all the wingèd shafts of fate defy!

Art proud of riches? of the glittering dust

Each day may rob thee of, and one day must,

When mines of wealth will purchase no delay,

When dust to dust must turn, and clay to clay,

And nought remain to thee of all possest,

Save one dark cell in earth’s unconscious breast!

150

Or proud of power? on this little ball

Some petty tract may thee its master call,

Some fellow-mortals, bending lowly down,

Bask in thy smile, or tremble at thy frown;

Great in the world’s eyes, in thine own how great,

How swells thy breast with conscious pride elate!

And art thou great? lift up—lift up thine eyes,

Survey the heavens, gaze into the skies,—

View the fair worlds that glitter o’er thy head,

Orb above orb in bright succession spread,

Beyond the reach of sight, the power of thought,—

Then turn thy gaze to earth, and thou art—nought;

The globe itself a speck—an atom thou!

Oh, child of dust, shall pride exalt thee now?

In one thing only thou mayst glory still,

And let exulting joy thy bosom fill,—

Glory in this—and what is all beside,—

That for this worm—this atom—Christ hath died!

Does conscious genius fire thy haughty mind,

Genius, that raises man above his kind,

The lofty soul that soars on wing of fire,

While crowds at distance marvel and admire?

Oh! while the charmed world pays her homage just,

Remember every talent is a trust,

151

A treasure God doth to thy care confide,

A cause for gratitude, but none for pride.

If thou that precious talent misapply,

To spread the flood of infidelity,

To strew with flowers the paths which sinners tread,

To hide one treacherous snare by Satan spread,—

How blest, how great, compared to thee, the man

Whose life obscurely ends as it began,

To whose meek soul no knowledge ere was given

Save that—of all most high—that lifts the soul to Heaven.

For, as the sun’s pure radiance, streaming bright,

Transcends the glow-worm’s dim and fading light,

The wisdom to that man vouchsafed from high

Excells the earth-born fires that flash—and die!

Oh! where shall pride securely harbour then,

Where urge his claims to rule the minds of men?

Blest Eden knew him not,—where all was fair,

Where all was faultless,—pride abode not there.

The glorious angels are above his sway,

Their bliss to minister—to serve—obey;

We—only we—poor children of a day,

Tread haughtily the ground for our sakes curst,

And wear with pride the chains our Surety burst!

152

Would that the world could know and truly prize

That which is great in the Creator’s eyes!

The poor man, bending o’er his scanty store,

Who, with God’s presence blest, desires no more;

Who feels his sins, his weakness, though his ways

Be just and pure beyond all human praise;

Whose humble thoughts well with his prayer accord,

“Have mercy upon me, a sinner, Lord!”

Who, heir of an eternal, heavenly throne,

Rests all his hopes on Christ, and Christ alone!

Wisest of men—for he alone is wise;

Richest of men—secure his treasure lies;

Greatest of men—his mansion is on high;

His Father—God; his portion—immortality!

153

IV.
A DREAM OF THE SECOND ADVENT.

I dreamed that in the stilly hush of night—

Deep midnight—I was startled from my sleep

By a clear sound as of a trumpet! Loud

It swelled, and louder, thrilling every nerve,

Making the heart beat wildly, strangely, till

All other senses seemed in hearing lost.

Up from my couch I sprang in trembling haste,

Cast on my garments, wondering to behold

Through half-closed shutters sudden radiance gleam,

More clear, more vivid than the glare of day!

What marvel, then, that with a breathless hope

That gave me wings, forth from my home I rushed,

Though heaved the earth as if instinct with life,

Its very dust awakening! Can it be—

Is this the call, “Behold the Bridegroom comes!”

Comes He, the long-expected—long-desired?

154

Crowds thronged the street, with every face upturned,

Gazing into the sky—the flaming sky—

Where every cloud was like a throne of light.

None could look back, not even to behold

If those beloved were nigh; one thrilling thought

Rapt all the multitude—“Can He be near!”

Then cries of terror rose—I scarcely heard;

And buildings shook, and rocked, and crashing fell—

I scarcely marked their fall; the trembling ground

Rose like the billowy sea—I scarcely felt

The motion, such intensity of hope—

Joy—expectation—flooded all my soul,

A tide of living light, o’erwhelming all

The hopes and fears, the cares and woes of earth!

Could any doubt remain? Lo! from afar

A sound of “Hallelujah!” ne’er before

Had mortal ear drunk in such heavenly strain,

Save when on Bethlehem’s plain the shepherds heard

The music of the skies!

Behold! behold!

Like white-winged angels rise the radiant throng

That from yon cemetery’s gloomy verge

Have burst, immortal—glorious—undefiled!

155

Bright as the sun their crowns celestial shine,

Yet I behold them with undazzled eye!

Oh! that yon glittering canopy of light

Would burst asunder, that I might behold

Him whom so long, not seeing, I have loved!

It parted—lo! it opened—as I stood

With clasped hands stretched towards heav’n, my eager gaze

Fixed on the widening glory!

Suddenly,

As if the burden of the flesh no more

Could fetter down the aspiring soul to earth,

As if the fleshly nature were consumed—

Lost in the glowing ecstasy of love—

I soared aloft, I mounted through the air

Free as a spirit, rose to meet my Lord

With such a cry of rapture—that I woke!

Oh! misery, to wake in darkness, wake

From vision of unutterable joy,

Instead of trumpet-sound and song of heaven,

To hear the dull clock measuring out time,

When I had seemed to touch eternity!

In the first pang of disappointed hope,

I wept that I could wake from such a dream.

156

Until Faith gently whispered, “Wherefore weep

To lose the faint dim shadow of a joy

Of which the substance shall one day be thine?

Live in the hope,—that hope shall brighten life

And sanctify it to its highest end.”

Fast roll the chariot wheels of time. He comes!

The Spirit and the Bride expectant wait,—

Even so come, Lord Jesus! Saviour—come!

Footnotes

[1]The expression used by one who now rests in Christ.

[2]Captain Smith, the captive here mentioned, twice diverted the Indians from their murderous intentions, by drawing their attention to the marvels of the needle.

[3]Pocahontas was presented to James I.

157

Index to First Lines.

HYMNS.

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

A

Page

After labour sweet is rest34

A helpless sinner in Thy sight39

A holy warfare, Lord, is mine79

An angel of comfort from heaven sped18

At the foot of the Cross where my Saviour is bleeding102

B

Before the morning’s toil begin49

D

Day after day my weary task I ply51

Death is not dreadful, no!106

E

Earth’s bright hopes must fade31

Ere our first parents fell, the ground67

F

Far from the friends to me most dear59

Father of Heaven, Thy guidance we implore43

“Feed thou My lambs,” the Saviour said47

Forsake not thou thy father’s friend111

Forth from the city gate of Nain95

H

Help me, Lord Jesus, to fulfil71

How beautiful is Nature’s face!75

How highly blest were those who saw85

How swiftly flies man’s mortal thread41

I

I bless Thee, Lord, in early spring69

I cannot see the sunny gleam23

I dare not raise my guilty eye21

I do not dare, O holy Lord15

In daily rounds my constant course I keep61

158

In the silence of night when the stars glimmer o’er me57

In the year that hath passed o’er us121

I’ve laid the earth above the child27

I would not take what is not mine, for hoards of wealth untold53

L

“Lord! carest Thou not that we perish!”88

N

Not alone in God’s house, or in seasons of prayer73

Now in the East Hope’s trembling light29

O

O God of Hosts, our fathers’ God77

S

Souls are perishing before thee119

Standing upon the awful brink117

T

The awful night hath passed, the day100

The balmy spring awakes the flowers35

The day of life is closing104

The fear of God most high113

The precious blood of Christ my Lord11

There is a sword of glittering sheen32

There were fishermen once by the blue Galilee45

The Sabbath sun has risen high55

The stately mansion riseth beneath the builder’s hand25

The summer blossoms fast decay13

To whom do I obedience owe63

W

When from the branches’ leafy screen92

When in our breasts we feel the flame of love97

When on Zion’s hill we rest37

When Peter by the miracle90

When shades of night around him close16

When verdant fields are seen no more65

Where is thy new-born Lord, O Judah? Zion—where thy King?81

Who wisdom’s path forsakes115

Why dread the future, trembling one109

POEMS.

I dreamed that in the stilly hush of night 153

Life’s deep afflictions not alone demand 136

Proud—and of what! poor vain and helpless worm 149

Through the majestic forest shade 125

159

C. Nelson and Sons’ Publications.

HISTORY AND TRAVEL.

THE LAND AND THE BOOK.

With numerous Illustrations. By W. M. Thomson, D.D., twenty-five years Missionary in Palestine. Crown 8vo. Price 7s. 6d.

TWENTY-NINE YEARS IN THE WEST INDIES AND CENTRAL AFRICA.

A Narrative of Missionary Work and Adventure. By the Rev. Hope M. Waddell, formerly Missionary at Old Calabar. One volume, crown 8vo, with Illustrations. Price 10s.

KANE’S ARCTIC EXPLORATIONS.

With Eight Steel Plates and numerous Wood Engravings. Crown 8vo. Price 7s. 6d.

HISTORY OF BRITISH INDIA.

By Hugh Murray, Esq., F.R.S.E. With Continuation to the Close of 1854. Crown 8vo, cloth. Price 6s. 6d.

BARTLETT’S JERUSALEM REVISITED.

With fine Steel Engravings. Royal 8vo, cloth extra, gilt top, bevelled boards. Price 6s.

PICTURES FROM SICILY.

By the Author of “Forty Days in the Desert,” &c. With fine Steel Engravings. Royal 8vo, cloth extra. Price 6s.

THE PILGRIM FATHERS.

By the Author of “Forty Days In the Desert,” &c. With fine Steel Engravings. Royal 8vo, cloth extra. Price 6s.

THE PHYSICAL GEOGRAPHY OF THE SEA.

By Lieutenant Maury, U.S.N., Superintendent of the National Observatory, Washington. With Thirteen Charts, &c., printed in Colours. Crown 8vo, cloth. Price 5s.

HISTORY OF THE CHURCH OF CHRIST:

With a Special View to the Delineation of Christian Faith and Life. With Notes, Chronological Tables, Lists of Councils, Examination Questions, and other Illustrative Matter. (From A.D. 1 to A.D. 313.) By the Rev. Islay Burns, M.A., St. Peter’s Church, Dundee. Crown 8vo. Price 5s.

WANDERINGS OVER BIBLE LANDS AND SEAS.

By the Author of “Tales and Sketches of the Christian Life,” “The Voice of Christian Life in Song,” &c. Post 8vo, cloth extra. With Steel Engravings. Price 5s.

THE HISTORY OF INDIA,

From the Earliest Ages to the Fall of the East India Company and the Proclamation of Queen Victoria in 1858. By the Rev. Robert Hunter, A.M., formerly Missionary at Nagpore in Central India. Foolscap 8vo, cloth. Price 1s. 6d.

SCENES OF TRAVEL AND ADVENTURE IN FOREIGN LANDS—

(South America). By B B. Illustrated. Foolscap 8vo. Price 2s. 6d.

160

THE A. L. O. E. SERIES OF BOOKS FOR YOUNG PEOPLE.

BEAUTIFULLY ILLUSTRATED AND ELEGANTLY BOUND.

“With A. L. O. E.’s well-known powers of description and imagination, circumstances are described and characters sketched, which we believe many readers will recognise as their own.”—Church of England Sunday School Magazine.

Post 8vo, Cloth.

RESCUED FROM EGYPT. Illustrated. Price 3s. 6d.

EXILES IN BABYLON; or, Children of Light. Illustrated. 3s. 6d.

THE SHEPHERD OF BETHLEHEM. Illustrated. Price 3s. 6d.

PRIDE AND HIS PRISONERS. Price 3s. 6d.

Foolscap 8vo, Cloth.

FAIRY KNOW-A-BIT; or, A Nutshell of Knowledge. Illustrated. Price 2s. 6d.

IDOLS IN THE HEART. A Tale. Price 3s. 6d.

PRECEPTS IN PRACTICE; or, Stories Illustrating the Proverbs. Illustrated. Price 3s. 6d.

THE YOUNG PILGRIM. A Tale Illustrative of the Pilgrim’s Progress. Illustrated. Price 3s. 6d.

THE SILVER CASKET; or, Love not the World. A Tale. Illustrated. Price 3s.

WAR AND PEACE. A Tale of the Retreat from Cabul. Illustrated. Price 3s.

MIRACLES OF HEAVENLY LOVE IN DAILY LIFE. A Tale. Illustrated. Price 2s. 6d.

WHISPERING UNSEEN; or, “Be ye Doers of the Word, and not Hearers only.” Illustrated. Price 2s. 6d.

PARLIAMENT IN THE PLAY-ROOM. Illustrated. Price 2s. 6d.

THE MINE; or, Darkness and Light. Illustrated. Price 2s. 6d.

THE GIANT-KILLER; or, The Battle which all must Fight. Illustrated. Price 2s. 6d.

THE ROBY FAMILY; or, Battling with the World. A Sequel to the Giant-Killer. Illustrated. Price 2s. 6d.

FLORA; or, Self-Deception. Illustrated. Price 2s. 6d.

THE CROWN OF SUCCESS; or, Four Heads to Furnish. A Tale for the Young. Illustrated. Price 2s. 6d.

THE ROBBER’S CAVE. A Story of Italy. Illustrated. Price 2s. 6d.

MY NEIGHBOUR’S SHOES; or, Feeling for Others. Illustrated. 2s.

RAMBLES OF A RAT. Illustrated. Price 2s.

OLD FRIENDS WITH NEW FACES. Illustrated. Price 2s.

STORIES FROM THE HISTORY OF THE JEWS. Illustrated. Price 1s. 6d.

STORY OF A NEEDLE. Illustrated. Price 1s. 6d.

WINGS AND STINGS; or, Lessons from Insect Life. With Six Steel Plates from Designs by Harvey. Price 2s.
18mo Edition. Illustrated. Price 1s.

Transcriber’s Notes

- Retained publication information from the printed edition: this eBook is public-domain in the country of publication.

- Silently corrected a few palpable typos.

- In the text versions only, text in italics is delimited by _underscores_.

- Created a cover and spine image for free and unrestricted use with this eBook.

*** END OF THE PROJECT GUTENBERG EBOOK HYMNS AND POEMS ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works

1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:

- • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

- • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

- • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

- • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.

Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

Table of Contents

- Hymns and Poems.

- PREFACE

- CONTENTS

- HYMNS.

- I. THE WILLING SACRIFICE.

- II. THE RESURRECTION.

- III. HYMN FOR THE COMMUNION.

- IV. THE BEACON.

- V. THE BLOSSOMING ROD.

- VI. HYMN FOR THE PENITENT CONVICT.

- VII. HYMN FOR THE BLIND.

- VIII. THE HOUSE NOT MADE WITH HANDS.

- IX. SEXTON’S HYMN.

- X. THE SECOND ADVENT.

- XI. HOPES THAT ABIDE.

- XII. SOLDIER’S HYMN.

- XIII. HYMN FOR NIGHT.

- XIV. SONG OF JOY.

- XV. THE RETROSPECT.

- XVI. THE SUPPLICANT.

- XVII. WEAVER’S HYMN.

- XVIII. EMIGRANT’S HYMN.

- XIX. FISHERMEN’S HYMN.

- XX. TEACHER’S HYMN.

- XXI. WORKMAN’S HYMN.

- XXII. SEMPSTRESS’S HYMN.

- XXIII. RAGGED BOY’S HYMN.

- XXIV. RAGGED GIRL’S HYMN.

- XXV. POLICEMAN’S HYMN.

- XXVI. PAUPER’S HYMN.

- XXVII. POSTMAN’S HYMN.

- XXVIII. SERVANT’S HYMN.

- XXIX. MINER’S HYMN.

- XXX. GARDENER’S HYMN.

- XXXI. LABOURER’S HYMN.

- XXXII. WIFE’S HYMN.

- XXXIII. HYMN OF INDUSTRY.

- XXXIV. SOCIAL HYMN.

- XXXV. NATIONAL HYMN.

- XXXVI. SOLDIER’S HYMN.

- XXXVII. THE WISE MEN FROM THE EAST.

- XXXVIII. SONG OF HOPE.

- XXXIX. THE FEARFUL HEART.

- XL. CONVICTION OF SIN.

- XLI. THE SACRED GUEST.

- XLII. THE MOURNER.

- XLIII. THE CHRISTIAN BOND.

- XLIV. THE CURE AT GETHSEMANE.

- XLV. HYMN FOR THE COMMUNION.

- XLVI. HYMN FOR THE DYING.

- XLVIL DEATH IS NOT DREADFUL.

- XLVIII. NEVER FORSAKEN.

- XLIX. THY FATHER’S FRIEND.

- L. FEAR OF GOD AND FEAR OF MAN.

- LI. THE SINNERS’ PORTION.

- LII. DEATH-BED HYMN.

- LIII. SAVE ONE!

- LIV. NEW YEAR’S HYMN, WRITTEN AT THE TIME OF THE INDIAN MUTINY, 1857.

- POEMS.

- 1. THE INDIAN MAID.

- II. BLANCHE.

- III. PRIDE.

- IV. A DREAM OF THE SECOND ADVENT.

- Index to First Lines.

- HYMNS.

- POEMS.

- HISTORY AND TRAVEL.

- THE A. L. O. E. SERIES OF BOOKS FOR YOUNG PEOPLE.

- Transcriber’s Notes

- THE FULL PROJECT GUTENBERG LICENSE