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Title: The Cross and Crown

Author: T. D. Curtis

Release date: May 7, 2013 [eBook #42656]

Most recently updated: October 23, 2024

Language: English

Credits: Produced by Mark C. Orton, Charlie Howard, and the Online

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*** START OF THE PROJECT GUTENBERG EBOOK THE CROSS AND CROWN ***

THE

CROSS

AND

CROWN

BY T. D. CURTIS.

Evil is wrought

From want of thought

As well as want of heart.—[HOOD.

SYRACUSE, N. Y.

FARMER AND DAIRYMAN PRINT.

1886.

COPYRIGHTED

BY

THE AUTHOR.

1886.

PROLOGUE.

I.

He who offends the public will

And thus excites the populace

With a vindictive wish to kill

And sink his name in deep disgrace,

Is hung or burned in effigy;

But none would think of worshiping

The instrument of cruelty

That should a friend's sad exit bring;

Yet when the Christ was crucified,

By order of the crazy throng,

The bloody cross on which he died—

The tool of deep and ghastly wrong—

Derisively was raised on high,

By the decree of hell's dark prince,

And human souls, not thinking why,

Hell's sign have worshiped ever since!

Could more complete subversion be

Of reason, taste and decency?

II.

Through all the past historic days,

Tyrants have gloried in the crown;

And base and bloody are the ways

By which men have been trampled down.

That royalty may thrive and tax

The toilers for its vain support;

Cities and towns it often sacks,

And of men's birthrights makes a sport;

Yet men submit to the command

Of him who wears a crown, and join

Oppression's hosts, on sea and land,

As loyal subjects, or for coin;

And so delusive is the glare

Of crowns to the deluded slave

That he lifts up an earnest prayer

To wear a crown beyond the grave,

And in imagination reigns

O'er souls submissive to his chains!

The Cross and Crown.

THE CROSS.

Emblem of Ignorance and Cruelty,

Ensign of Superstition's brutal reign,

Banner of Despotism's foul career,

Signal of Reason laid upon its bier,

Image of dark and gross Idolatry,

Object of worship since the Christ was slain!

The sign of the impostor and the fool,

By which they conquer and command the throng,

The cross is lifted upward everywhere

Man will submissive bow and mutter prayer,

The minion meek, or church's thoughtless tool,

Or worse, the cunning priest who knows the wrong.

When Satan tempted Christ upon the Mount,

He said: "But worship me, the world is thine!"

But Christ refused the service and reward,

And said: "Get thee behind; worship thy Lord!"

And thus called Satan to a quick account,

For his attempt to humble the divine.

Christ taught no worship and believed in none;

His teaching was of equal Brotherhood;

But, if there must be worship, it was meet

That he who claimed it should bow at the feet

Of him of whom 'twas claimed; the evil one

So claiming should bow down before the good.

Christ did not ask for worship, nor it seek;

This he abhorred in every form and phase;

He was resolved to ever upright stand;

'Twas to rebuke he gave that stern command;

And he who claims the homage of the weak

His low condition to the wise betrays.

Satan still tempts all greedy human kind

With his rewards of selfishness and lust;

He would their minds in superstition steep,

And mercilessly every soul would keep

Forever to the lower realms confined,

Where all is turned to ashes and to dust.

Oh! what a world of malice Christ awoke

In Satan when he bade him "get behind!"

Then all the fury of the fiends of hell

Around his earthly way exhaled their spell;

Beset by every snare hell could evoke,

He suffered hellish tortures of the mind.

He lived alone; he was not understood

By those with whom he most communed and taught;

His sole support was love and faith in truth

And principles he'd pondered from his youth;

He saw right living and the doing good

Must bring a future life with gladness fraught.

But hell would not consent to tolerate

The presence here on earth of one who chose

To be so independent of its sway;

It would not do to longer let him stay,

And so the vicious tools of hell and hate

Were set to work his teachings here to close.

He long had seen or guessed how it would end;

But faith in principle in him was strong,

And he would not consent to change his course

Nor to retract, nor turn to such resource

As would the purpose of his foes unbend,

And thus his labors on the earth prolong.

But he resolved to carry on the fight

Beyond the grave, and to contend for power

And freedom to reject the homage base

Which Satan claimed, and meet him face to face

In his own realms of cruelty and night,

And try his title there to freedom's dower.

It was a faith sublime that thus could nerve

The Nazarene to face the death they chose;

But patiently he met his fate alone,

Without complaint, and scarcely gave a groan,

So sure was he that Freedom he could serve

And in the end could conquer all his foes.

It was not long before the end was reached,

So far as earth could end his grand career;

His body lifeless hung upon the cross;

Yet still his deadly foes were at a loss

How to annul the doctrines he had preached

Lest they forever should torment them here.

So they resolved upon a double course—

They would pervert what they could not destroy;

Their earthly agents were induced to choose

The bloody cross as symbol of their views,

Which they proclaimed were Christ's, and were the source

Of all their power—His name made a decoy.

The banner of the cross they raised aloft,

To conquer by this sign of all that's vile;

"Christians" they called themselves, and fiends in glee

Must have rejoiced their bloody course to see,

As with brute force, or threats, or pleadings soft,

They coupled hell's dark doings with its guile.

To blind belief they added blinder faith,

And relegated reason to the shades;

Dark superstition ruled the bloody hour,

The world bowed down before religion's pow'r,

And truthfully the page of history saith

Mankind gave up to riots and to raids.

It was a very pandemonium here,

A hell on earth, a night without a star;

Good manners and good morals passed away,

Corruption and pollution ruled the day,

And Pity left the earth without a tear,

While pallid Justice trembling stood afar.

Contending sects and creeds each other tore;

A word or syllable gave cause for war,

And e'en a single letter made men tear

Each other and profane the decent air

With angry words, and drench their hands in gore,

Performing all that Heaven must abhor.

Men lost all reason, women lost all shame,

And gross indecency ruled day and night;

Fortunes were given to the rotten priests,

Who rated virtue lower than the beasts;

Pollution of the maiden or the dame

Alike was holy in the priestly sight.

At first, it was a struggle mild between

The pagan doctrines and the newer creeds,

Whose crazy devotees quite often sought

The crown of martyrdom, and therefore wrought

Insultingly to taunt and rouse the spleen

That oft in furious wrath its victim bleeds.

But paganism was a placid rill

Beside the roaring torrent of the new

And wild religion that its ruin sought;

And most of all its cruelty was taught

Unto it by the men of bloody will

Who did the work of the infernal crew.

When Satan's agents found no pagan foe,

They tore each other with tenfold delight;

There was no epithet too harsh to use,

There was no instrument of brute abuse

Severe enough to add unto the woe

Of brothers now grown hateful in their sight.

Such scenes the world had never known before,

So fierce did angry passion's billows toss;

Hell seemed let loose, and scarce a Heavenly ray

Shone in the hearts of men to light the way;

All virtue gone, or rotten to the core,

O'er all there rose the dark and bloody cross.

But brutal passion cannot always rule;

Reaction comes with renovating sway;

The violence that may at first succeed

Quite soon returns to make its victims bleed;

Coercion is a sharp and treacherous tool—

A two-edged sword that cutteth either way.

For centuries the nations struggled on,

While reason scarcely gave a glimmering ray;

The rack, the faggot, and anon the sword,

Each played its part to teach the "Holy Word;"

While hated Science, pallid, weary, wan,

Amid the hosts of darkness skulked away.

Not idle was the Nazarene the while;

He marshaled on the other side of life

The hosts of gentle truth and reason mild,

Swaying with love the heart of man and child

To long for freedom and the rights that guile

Had trampled down amid intolerant strife.

The work was one of love, the progress slow,

For hell contended every inch of ground,

And, through the church, assaulted every thing

That wrought for good, and cat-like watched to spring

Upon whoever rose to strike a blow

To break the chains with which men's souls were bound.

Bearing the cross before them, hell's dark crowd

Rushed wildly on to crush each rising thought

That in the freedom-loving soul sought vent

In deed of daring, or, in speech intent

On firing other minds, was heard aloud;

In fear and hate the hosts of fury wrought.

Christ poured his consolation in the ear

Of every suffering soul, and fired the heart

To meet with resignation calm the fate

Imposed upon it by the powers of hate;

And every body slain let loose, to cheer,

A spirit nerved to play a noble part.

Thus, one by one, upon the spirit side,

An army gathered that defied defeat;

It filled with love of freedom every mind

Of willing mould on earth that it could find,

Till right of private judgment, long denied,

Walked boldly forth from its enforced retreat.

Then history and science both combined

To shed their light and make the error plain;

And one by one the church was forced to yield

The subjugated ground which it had sealed

With blood of martyrs, till it was confined

To work by subtle means its ends to gain.

Now Knowledge roams at large, and he who will

May sup from the eternal founts of truth;

As hell recedes, the church enfeebled grows,

And fast approach the last expiring throes;

It now may curse and rave, but dare not kill,

And views with anguish Freedom's lusty youth.

The present church is a continuance

Of the abomination that held sway

When Christ was on the earth; the change it made

Was but in form, not spirit; it essayed

To make the world believe that no advance

Could e'er be made for which it did not pray.

It fought all progress of the human race,

And sought to limit human thought and speech;

Dead books or living bodies, each in turn

It ready stood to torture or to burn;

It squid-like tried its slimy arms to place

On every thing of worth within its reach.

Its claims were boundless, and its vicious aim

Would subjugate all things from pole to pole;

Whate'er of good might triumph in despite

Of all its wiles to crush, this fiend of night

Set up the claim that the advancement came

Through its kind care and fostering control!

And to this day it makes the bold pretense

That all of human progress has been made

Beneath its banner; yet it ever warred

On science as a thing to be abhorred,

And still would banish thought and reason hence,

And of them seeks to make mankind afraid!

It points to the advancement of the world

As evidence of its benignant power;

Yet it has sought, with all its will and might,

To keep the children of the earth in night!

And this same course it will pursue till hurled

From power, and Truth and Justice rule the hour.

Let men no longer be deceived, for hell

Brought forth the church and fosters it to-day;

Let them cast off the shackles of the mind,

Which this same church continues still to bind

Upon them with Satanic art and spell,

And keep, oh! keep the children from its sway!

Thro' Mammon and the Church hell rules to-day,

And flaunts the cruel cross before our eyes;

Losing its hold on State, the church demands

All privileges which our thoughtless hands

Will grant unto its agents, who would slay

The Nazarene again as sacrifice.

Hell still is tempting men with wealth and power,

And finds of Judases a fearful host;

Free thought and speech it everywhere assails,

Religion's sure decay loudly bewails,

But while it reads the tokens of the hour,

It still persists in threat and empty boast.

It mumbles prayers in legislative halls,

And in our courts of justice utters oaths;

It clutches every thing within its reach,

And hangs tenacious as the sucking leech;

Where'er we go its mocking presence palls,

And every thinking mind its workings loathes.

Its ministers assume superior airs,

And claim to compensate all earthly loss;

They help to rob the unsuspecting mass,

And for their sorrows, with a cheek of brass,

They give them rich rewards of empty prayers,

And impudently point unto the cross!

As if an instrument of torture could

Be grateful to the sight of suffering man!

Or he should willingly be crucified

Because good men upon the cross have died!

But hell adopts this horrid thing of wood

And bears the bloody symbol in the van.

It is a cruel mockery of all

That Christ has taught to an unthinking world—

A gross perversion of the living light

With which he sought to open human sight;

'Tis Satan's beacon, leading to enthrall—

Banner of night, by Satan's hosts unfurled.

All progress made has been despite the power

That marshaled all its forces 'neath the cross;

The hosts of light, led on by Christ, have fought

And slowly won the field in spite of aught

The foe beneath the symbol of the hour

Could treacherously do to bring them loss.

And Christ will overwhelmingly, at last,

Defeat the hosts of darkness and of death;

For Truth and Justice surely will bear sway,

To usher in the bright millennial day,

And Satan's hosts from power on earth to cast

And fill each longing soul with vital breath.

But just so long as men will give support

And countenance unto the wily church,

They may expect the fiends of wrong and wrath

To scatter want and woe along their path,

For by such act they gross injustice court

And will that on its banner victory perch.

Let all men, then, ignore the church and strive

For Justice, Truth, and true Fraternal Love;

Let them resolve to be forever free,

And walk in reason's light, so all may see

They tread the straight and narrow path, alive

To good and peace, as symboled by the dove.

Thus may a bloodless victory be won,

And Satan's hosts cast out forevermore;

The cross of hell from earth will disappear

Before the symbol of a higher sphere;

Thus may the reign of reason be begun,

And earth become to Heaven an open door.

Oh! let the scales fall from the eyes of men,

And all the horrors of the cross appear;

Then Satan's reign on earth will have an end,

And men no more the craven knee will bend;

But Justice, Freedom, Love, and Truth, will then

Bring in the prophesied millennial year.

THE CROWN.

Symbol of all that's mean and base in man—

Of pompous pride and cringing cowardice,

Of titled folly and of plodding slaves,

Of groaning labor robbed by cunning knaves,

Of priests and lordlings, an infernal clan,

Who live by force, and fraud, and artifice.

The crown, associated with the cross,

Is held up by the church as the reward

Of souls that blindly follow in the lead

Of priests who advocate a stupid creed!

"A crown of gold," and nothing else, for loss

Of common sense, full payment can accord!

"No cross, no crown"—self-evidently true,

But not in the delusive sense implied;

If men beneath the cross would not bow down,

No devil, pope, or king, could wear a crown;

But they will wear it all the ages through

That men are willing to be crucified.

A crown denotes that some usurper rules,

And subjects, weak and ignorant, submit;

But in a realm where all are equal, free,

No one can rule, none can submissive be;

But hell and tyrants love to torture fools,

And only fools will long consent to it.

The weak in mind, abused and plundered here,

Have silly hopes that they will all be kings,

Because the sons of Mammon tell them so;

While to the yoke they bow their necks below,

They praise a tyrant in another sphere

Who is to crown them over underlings!

When hell's dark agents nailed the Nazarene

Upon the cross they, mocking, hailed him king;

Since then the mockery they have kept up,

And all his friends have drank the bitter cup,

And worn the crown of thorns, and felt the keen

Thrust of the spear, and heard the taunting fling.

All seekers after truth, and right, and fact,

The men of science and the thinkers bold,

Are friends of Christ, and seek to do his work,

By letting in the light mid darkness murk,

That shrouds the cross and crown; but every act

Is met by hell's dark minions, as of old.

With faggot and the prison's loathsome cell,

They've done their worst to stifle human thought

And stop research amid the fields of lore,

Their plea that it is impious to explore

The realms of Nature's secrets, or to tell

Aught to the mass of men by priests not taught.

Hell to the world holds up a God of wrath—

Omniscient tyrant, sitting on a throne,

Wearing a royal diadem of gold,

While fawn around and praise him throngs untold

In numbers, who by adoration hath

Secured his special favors as their own!

All who refuse this homage are cast out

From Heaven and happiness forevermore,

Their souls to burn in torments without end

Or hope that they can ever make amend

For harboring on earth an honest doubt,

And failing their "creator" to adore!

And the offense is in the disbelief,

For no good thoughts or deeds can help the soul;

Nor good intentions, or most honest aims

Can save it from the everlasting flames;

But blind consent alone can banish grief

From one submissive to the priest's control!

This God is arbitrary, full of freaks,

Damns without reason, without worth rewards;

An upright life with him no favor finds;

He fettered sinners with delight unbinds,

And sets them free, but on the upright wreaks

His vengeance—them his special hate accords!

To those who ask for bread he giveth stone,

Or empty promises he may fulfill

In realms of future life—sometime, somewhere,

And thus the soul feeds on deceit and air

As long as flesh hangs to the aching bone—

Till all is sacrificed that earth can kill.

This is no teaching of the Nazarene;

It is a scheme of hell to chain the mind

And keep mankind subjected to its sway,

And to its priests and tools an easy prey—

A plot the souls of men to make unclean

And toward perdition willingly inclined.

Who cannot see that hell set up this God

For purpose foul, and crowned him King of All?—

A model of the human lord and king

Who rule below and make their subjects bring

Homage and pelf to buy approving nod,

While in their train the meaner creatures crawl.

His favorites, the meanest of mankind,

Are quite content the people should believe

That they will win a crown beyond the grave,

If they will only be content to slave

And bow to robber rule, nor seek to find

The light which might their faith here undeceive.

To make the picture more like earth and real,

As kings on earth have rivals to the throne,

So God must have a rival dark and proud

Who, like himself, can never fill a shroud;

But, fiercely overthrown in the ideal,

This rival has no mercy to him shown.

'Tis all infernal—a delusive spell

Thrown o'er the minds of men to keep them down;

In fear the Nazarene, with teachings pure,

The mental blindness of the world should cure,

And break the hoary reign of brutal hell,

It mockingly presented him a crown.

True, 'twas a crown of thorns; but, mocking still,

It gave a spirit crown, and made him Son

And equal of the tyrant it had made,

And in fantastic glory had arrayed,

To rule the saints submissive to the will

Of those who church and state in secret run.

Priests granted to him supernatural powers,

And then assumed to wield those powers themselves;

By treachery, and trick, and sophistry,

They made the multitude believe that he

Claimed worship for himself in gilded towers

Or churches; so the mass submits and delves.

The world is told that men should bear the cross

Of robbery, oppression, want and woe,

On earth, that they a crown above may wear,

And ease their souls in everlasting prayer

Unto a God who shall repay all loss

By special gifts to those who bow most low!

The church has always taught submission here,

Not to the laws of being, but of state;

Hell calls for "stronger governments" to rob

And hold in terror the uprising mob

Which it provokes and seeks to rule thro' fear—

A horrid rule of wrong, and force, and hate.

As Christ's pure teachings were so true and plain

That reason must accept them, to obscure

Their meaning hell and earth conspired

And made confusion, while their minions fired

With mad ambition and the love of gain

All hearts that Mammon's bribes could buy or lure.

And with success they carried out their scheme,

And made the world do homage unto hell;

With God to threaten vengeance unto all,

And Devil to affright them at their call,

With blood of God's own Son—a horrid stream—

To wash men's souls, they have succeeded well!

To further aid their scheme, the "Holy Ghost"

Came down to work with its mysterious spell,

And fill with frenzy every heart and brain

That thoughtlessly would join Delusion's train,

Until the fire of zeal was hot to roast

The sinner here and endlessly in hell!

Christ taught utmost fulfillment of the law,

Which special favors could not set aside;

His was no kingdom of this world, no scheme

Of courtiers or of crown; no idle dream

Of weak and wicked selfishness, to awe

The mass and rear a structure based on pride.

He founded on the rock of truth and fact,

And everlasting principles of good;

He bade men love each other and be just

In all their dealings, to avoid all lust,

And be sincere and true in every act,

Rememb'ring all are of one Brotherhood.

No lead or following of the blind he taught,

Nor a self-immolating flag unfurled;

His enemies, with subtlety most keen,

By torturing his language make it mean

The very opposite of what he sought

To teach unto a blind, unthinking world.

He wanted men to use their reason here,

In all things of this world and world to come—

To seek for truth, for truth would make them free,

Nor bend to any power known the knee;

And he abhorred the rule of coward fear,

That's born of hell, and strikes the reason dumb.

Quickly the Nazarene refused the bribe

Proffered by Satan's hand upon the Mount;

He turned indignantly from world and crown,

Rebuking with a stern and honest frown

The tempter and his cunning; but the tribe

Of Mammon since has grown beyond all count.

If all men saw, like Christ, through Satan's wiles,

And promptly gave rebuke to his demand,

The crown would crumble and the cross decay,

And Mammon's bribes be counted worthless clay;

A world redeemed would roll in Heaven's smiles,

With plenty, peace and joy on every hand.

What shall it profit man the world to gain

And yield his soul thereby to hell's control?

To give is far more blest than to receive—

For giving to the needy doth relieve

The giver of a surplus that would pain,

If not bestowed, by clogging of the soul.

We channels of transmission are; the flow

Of life is measured by what we transmit;

If we doth freely give, in reason's bound,

What we receive, and pass the blessings

We gather strength and joy as on we go,

Receiving more, the more the benefit.

When men shall rise above the plane of clowns,

And look upon this life with vision clear,

With reason seeking for the better way

That leads to Justice and to Freedom's sway,

Then dupes and priests, then kings, and gods, and crowns,

At last, will from this planet disappear.

To worship an imaginary king,

Makes subjects for the monarchs here on earth;

The mind accustomed to submissive moods

Is ready to receive the mental foods

Which priests and parasites may choose to bring—

Messes of potage for its rights of birth.

Our God is light, intelligence, and love—

Is reason, freedom, justice, and the truth;

He does not rule through blind belief in creeds,

But fact and judgment—good expressed in deeds

Of brotherly assistance, and above

All aims to subjugate the minds of youth.

The God of orthodoxy doth delight

In ways of darkness, superstition, fear;

He bids all men their reason set aside

And take, like birds with mouths spread open wide,

Whatever priests, those messengers of night,

See fit to drop into the gaping ear.

He bids us bow to creeds and servile forms,

And walk submissive under Mammon's reign;

Before him all must bend the cringing knee,

And shout his praise in fulsome minstrelsy;

His followers no love of freedom warms;

He rules them, all through penalty and pain.

With ceremonies, rites, and cunning tricks,

He seeks to captivate the human will;

Thus far his agents have, alas! too well

Succeeded in their wicked work of hell,

Which at no subterfuge or falsehood sticks;

They fill their mission with Satanic skill.

They claim to represent the Nazarene

And teach his doctrines, while they grossly lie

In word and deed, and all his views pervert;

He aimed to help the world; they aim to hurt;

His yoke is easy and his path serene,

While wearing theirs the soul must surely die.

While he would have the world live out the law

Of being as engraved in each true heart,

And seen with vision clear by every mind

That is to justice, truth and good inclined,

They would subdue it, by a sense of awe,

To arbitrary rule and selfish art.

When men shall cease to worship wealth and might,

And turn their backs on superstition's door;

When reason lights her lamp, and equity

Becomes the portion of the truly free;

When Christ shall reign on earth through love and light,

The rule of man and Mammon will be o'er.

Then all machinery of Church and state

Will drop aside as rubbish of the past;

Then social harmony will take the place

That human governments so much disgrace;

The cruel reign of discord, born of hate,

Will be reversed, and order reign at last.

Then each will work for all instead of self,

As faithful parents for their children toil;

All will be educated in the right,

All will by birth inherit living light;

None will from duty turn for sordid pelf,

And none will seek his neighbor to despoil.

And there will be abundance everywhere,

With want and fear of want forever gone;

No more will men indulge in worldly lust;

The aims of life will be above the dust;

Then men the spirit life will seek and share,

Their souls aglow with rays of Heaven's dawn.

Oh! why has Christ been so misunderstood?

Why will not men receive the light and live?

The path is straight and plain unto the view,

And by the light within each can pursue

And reap its fruits of everlasting good,

Which loving hands along the way will give.

The growth is slow but sure, in strict accord

With laws of our condition and our deeds;

No miracles will help us in our task;

If we would gain advancement, we must ask

Through honest work, and upright thought and word,

And not through cross or crown, beliefs or creeds.

Dethrone all gods and send them down to hell,

Banish all worship to the realms of night,

Give freedom unto human thought and speech,

Let every soul be its own church and teach

The truths that from its inmost depths may well

To aid in lifting up all souls to light.

In that bright realm where all is fair and free

The law is written in each beating heart;

There each one does as seems good in his sight,

And every one aspires to do the right;

But no one there in worship bends the knee,

Or acts through fear a superstitious part.

Supreme desire for concord fills each breast,

And every word and act with love is blest;

No thought of wrong or self can enter there,

But each with each and all desires to share;

And he that shares his blessing with the rest

Is richer made in joy and sweet content.

There are no rulers there—no king to frown;

No sacrifices are required or made;

A sense of right and justice rules the realm,

With love to prompt and reason at the helm;

Harmonious thoughts and acts all discord drown

With none to dictate, none to make afraid.

No royal God there sits in pomp and state;

No jeweled throne of gold can there be seen;

No priest nor trembling devotee can raise

An everlasting song of flatt'ring praise;

No cross no crown; no courtier vain, elate;

No slave with bending knee and cringing mien.

No streets all paved with gold doth there appear;

No harps of gold cloth twang an endless air;

No trumpet-blast, by saint or angel blown,

Doth split the ear with its commanding tone;

No worshiping of God, or saint, or seer,

No church, no priest, no pope, no king, no prayer.

But all is love and harmony divine,

With peace and happiness, and joy supreme;

With endless progress and increasing light,

And ever-widening freedom, while the right

And truth, and good, and justice burn and shine

In every brain and heart—a sacred gleam.

Oh! blest abode, where each himself must rule

And none e'er think of ruling others, while

The light from higher sources ever beams,

In gentle, life-invigorating streams,

Upon the soul which, never out of school,

Must ever bask in Wisdom's winning smile.

Oh! let it come, this concord of the blest,

And speedily, upon this earth of ours—

That Mammon's throne may be at once o'erthrown,

And all his idols broken—every one;

That every soul upon the law may rest,

Defying all the arts of wicked powers.

And it will come, must come, or soon or late,

And every heart will feel the quickening thrill;

The hosts of night around the earth must fly

To lower depths, the righteous mount on high;

And then will end this reign of selfish will,

Amid the blaze of the Harmonial Day.

Idolatry.

Idolatry is born of Ignorance;

Its sire is Fear, and cruel are its bands;

Cunning and Greed come forward to advance

Its many claims; the tyrant understands

It gives him consequence when he commands,

And helps to keep his subjects dull and weak;

The priest upholds it with his crafty hands,

And by it keeps himself both fat and sleek,

With conscience tenfold harder than his brassy cheek.

Idolatry has human thought defiled,

And filled the heart of man with groundless fear;

It likens God unto the chieftain wild,

Whose will is absolute and rule austere—

Who scatters curses with a hand severe

On all who do not choose to bow and praise,

Bestowing gifts on those who may appear

By word or deed, or both, his power to raise,

Regardless of their merits or their wicked ways.

The poor idolator expects to gain

In special favors from the god he owns;

He mouths his prayers expecting to obtain

Some kind of blessing through his pleading tones,

While bowing low upon his marrow-bones,

And has no thought of principle or law;

He thinks his very abjectness atones

For all offenses, and he stands in awe

Lest he offend the priest who smites him with his jaw.

Idolatry but feeds the soul on stones,

And makes it fear the living and the dead;

It worships arbitrary power in bones

From which all power to harm or bless has fled;

It puts a halo round some dead man's head

And worships him as one whose blood atones

For all the sins the human race hath bred;

It fills the air with hideous wails and groans,

With genuflexions that the most abjectness owns.

The gods are many which the world adores;

They may be stocks and stones, or creeds and books,

Or saints or heroes; there are many scores

Of idols, both of good and evil looks,

To which the idol-serving worldling crooks

The favor-seeking hinges of the knee;

And then audaciously he freely brooks

Disfavor of the many gods, that he

May serve at Mammon's shrine and roll in luxury!

The known and unknown gods are set aside

When Mammon's glitt'ring chariot rolls along;

The churches all adore the pomp and pride

Of Mammon's blazing cortege; weak and strong

Join in his train, unconscious of a wrong,

And all the gods are chained unto his car;

The "Unknown God" may get their Sunday song—

On other days he's worshiped from afar!

But, next to Mammon, men adore the god of war.

Or saints, or books, or images, or cross,

No matter what the object worshiped be,

'Tis all the same—idolatrous and gross;

It may be done in all sincerity,

Or only done in base hypocrisy,

As is the fancy of the worshiper;

Both classes bend the superstitious knee,

Hoping their god his favors will confer,

Howe'er the supplicant in life and tho't may err!

There is no efficacy in what's done

By way of worship; all is empty show,

External form; in not a single one

Does it inspire a strong desire to go

The straight and narrow path of duty. No,

Not e'en the most benighted devotee—

The most sincere idolater we know—

Conforms his daily conduct so that he

Shall realize the prayer of his idolatry.

All worship is an inconsistent sham—

An echo from the thrones of earthly kings,

Who have the power to either bless or damn

Their subjects of this world in worldly things;

It will be fostered in the church, which brings

A living fat for wily ministers,

As long as folks will wear their leading-strings;

But when the blood of independence stirs

Men's hearts, they'll cease to bow as idol-worshipers.

So long as thoughtless men deceive their souls

With vague conjectures that a wordy prayer

Their destiny beyond the graveyard moulds,

When breathed aloud into the empty air,

To some unknown mysterious being there,

Their conduct will be inconsistent, mad;

Reason and common sense will have no share

In guiding them to action, and the sad

Results will only to the world's confusion add.

How very low and groveling is this,

And reeking with the very fumes of hell!

As if mankind could win immortal bliss

By idle words and forms, in which can dwell

No kind of virtue, no exalting spell!

Let men but reason and they must behold

That righteous living here alone can tell

In raising human destiny. The bold

In thought and action the most rapidly unfold.

But some day men will learn that law supreme,

Unchanging and unerring, rules us all;

That there is neither low nor high extreme

Where special favors unto men may fall,

Or privilege be granted at the call

Of homage-giving beings who desire

To gain advantage, be it great or small;

That selfishness can never raise men higher.

And only deeds of good can aid those who aspire.

Throw creeds and books and churches to the winds,

Save as they furnish food for human thought;

Shun every subtle manacle that binds

The human reason—'tis with evil fraught;

Bow not to books, nor saviors, nor aught

But Truth and Justice and the love of Good;

With these alone can be salvation bought;

It was for these the Nazarene once stood—

In these must every soul find its redemption food.

Let men have faith in principle, and strive

To live in strict accord with equity;

When at the door of truth they always knock,

And deal no more in foolish mystery,

But trim the lamp of reason so they see

The right from wrong, and act the nobler part.

Then will the human race be truly free;

Then the millennium will surely start

With the millennial conditions in the heart.

'Tis not by exaltation of one's self

The prize of real happiness is won;

'Tis not by hoarding piles of worldly pelf

That we can win the plaudit of "well done;"

'Tis not by self abasement we can shun

The painful consequence of evil ways;

'Tis not by wordy prayer to God or Son

We can prolong the measure of our days;

But living right, with duty done, forever pays.

Then break your idols, oh! ye men of might,

If ye would number with the truly strong;

Strike ye for Justice, Freedom and the Right,

If ye would join the ever-happy throng

That sing in unison redemption's song;

Fling out the banner of the Brotherhood,

Bear it before you as ye march along;

Plant it where every idol erst has stood,

Proclaim to all mankind the Universal Good.

If you would follow Christ, or be like God,

You must, like them, be ever doing good;

You must arise above the brutal clod;

You must stand out, as Jesus Christ once stood,

The sturdy friend of God's great multitude—

That helpless mass of wronged and suffering poor,

Who now are trampled on by Mammon's brood;

You must hold up to scorn the evil-doer,

Put down the foul and raise aloft the good and pure.

In no belief or unbelief, nor prayer,

Can men redemption from their errors find;

No worship of the things of earth of air,

Or heaven or hell, or of the human mind,

Can from a single fetter e'er unbind

One sinning brother. Only deeds alone

Done in the love of what is good and kind,

Can for the smallest human wrong atone;

Then worship not at all, but see that good is done.

Worship is mockery, but only cheats

The worshiper, who fancies he can guide

The forces of the universe, and beats

The air with empty words; and, worse beside,

It dulls man's intellect and leads him wide

Astray from the true path of duty here;

It seeks for ends through setting laws aside,

When all must be fulfilled. Hence it is clear

The worshiper, through prayer seeketh to rule this sphere.

No jot nor tittle will the law abate

Till all shall be fulfilled; nor can man make

One hair or black or white, howe'er he prate;

Nor add unto his stature, though he take

No end of thought and prayer, nor can he shake

The purpose of any higher power;

But if he could, there would be cause to quake—

For all would come to chaos in an hour

And death and darkness quickly all things would devour.

Then be ye not idolatrous, nor bow

In worship unto things unseen or seen,

But bide your lot with clear, unclouded brow,

And child-like trust the powers that e'er have been;

They're watching o'er us all with vision keen

And love unquenchable forevermore;

In turn, they ask our love, our faith serene,

And wait to welcome us, when earth is o'er,

To homes of peace and bliss on Heaven's eternal shore.

Transcriber's Notes

Punctuation and spelling were made consistent when a predominant preference was found in this book; otherwise they were not changed.

Simple typographical errors were corrected. The following discrepancies have not been changed:

Page 6: "So claiming should bow down before the good." was not indented as were the other last-lines in this section of the book.

Page 10, last line: "Quite soon returns to make its victims bleed;" included a hand-written change that replaced "victims" with "authors".

Page 36: "Bow not to books, nor saviors, nor aught" included a hand-written change that inserted "to" before "aught."

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Table of Contents

THE CROSS AND CROWN

PROLOGUE.

The Cross and Crown.

THE CROSS.

THE CROWN.

Idolatry.

Transcriber's Notes

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