Secret Power; or, The Secret of Success in Christian Life and Work
Date: 2010-08-03T00:00:00+00:00
Keywords: Christian life; Holy Spirit; Baptism in the Holy Spirit

The Project Gutenberg eBook of Secret Power; or, The Secret of Success in Christian Life and Work

This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: Secret Power; or, The Secret of Success in Christian Life and Work

Author: Dwight Lyman Moody

Release date: August 3, 2010 [eBook #33341]

Language: English

Credits: Produced by Keith G. Richardson

*** START OF THE PROJECT GUTENBERG EBOOK SECRET POWER; OR, THE SECRET OF SUCCESS IN CHRISTIAN LIFE AND WORK ***

Title Page

Preface

Chapter I. POWER—ITS SOURCE.

Chapter II. POWER “IN” AND “UPON.”

Chapter III. WITNESSING IN POWER.

Chapter IV. POWER IN OPERATION.

Chapter V. POWER HINDERED.

SECRET  POWER

OR THE

SECRET OF SUCCESS IN CHRISTIAN

LIFE AND WORK.

By D. L. MOODY

FLEMING H. REVELL COMPANY

New York       :   :       Chicago       :   :       Toronto

Publishers of Evangelical Literature

Copyrighted 1881, by Fleming H. Revell.

PREFACE.

One man may have “zeal without knowledge,” while another may have knowledge without zeal. If I could have only the one, I believe I should choose the first; but, with an open Bible, no one need be without knowledge of God’s will and purpose; and the object of this book is to help others to know the source of true power, that both their zeal and their knowledge may be of increased service in the Master’s work.

Paul says, “all Scripture is given by inspiration of God, and is profitable;” but I believe one portion, and that the subject of this book, has been too much overlooked, as though it were not practical, and the result is lack of power in testimony and work. If we would work, “not as one that beateth the air,” but to some definite purpose, we must have this power from on high. Without this power, our work will be drudgery. With it, it becomes a joyful task, a refreshing service.

May God make this book a blessing to many. This is my prayer.

D. L. MOODY.

Northfield, Mass., May 1st, 1881.

CHAPTER I.

POWER—ITS SOURCE

In vain do the inhabitants of London go to their conduits for supply unless the man who has the master-key turns the water on; and in vain do we think to quench our thirst at ordinances, unless God communicates the living water of His Spirit.—Anon.

It was the custom of the Roman emperors, at their triumphal entrance, to cast new coins among the multitudes; so doth Christ, in His triumphal ascension into heaven, throw the greatest gifts for the good of men that were ever given.—T. Goodwin.

To unconverted persons, a great part of the Bible resembles a letter written in cipher. The blessed Spirit’s office is to act as God’s decipherer, by letting His people into the secret of celestial experience, as the key and clew to those sweet mysteries of grace which were before as a garden shut up, or as a fountain sealed, or as a book written in an unknown character.—Toplady.

The greatest, strongest, mightiest plea for the Church of God in the world is the existence of the Spirit of God in its midst, and the works of the Spirit of God are the true evidences of Christianity. They say miracles are withdrawn, but the Holy Spirit is the standing miracle of the Church of God to-day. I will not say a word against societies for Christian evidences, nor against those weighty and learned brethren who have defended the outworks of the Christian Church. They have done good service, and I wish them every blessing, but as to my own soul, I never was settled in my faith in Christ by Paley’s Evidences, nor by all the evidence ever brought from history or elsewhere; the Holy Spirit has taken the burden off my shoulders, and given me peace and liberty. This to me is evidence, and as to the externals which we can quote to others, it was enough for Peter and John that the people saw the lame man healed, and they needed not to speak for themselves.—Spurgeon.

POWER—ITS SOURCE.

“Without the soul, divinely quickened and inspired, the observances of the grandest ritualism are as worthless as the motions of a galvanized corpse.”—Anon.

I quote this sentence, as it leads me at once to the subject under consideration. What is this quickening and inspiration? What is this power needed? From whence its source? I reply: The Holy Spirit of God. I am a full believer in “The Apostles’ Creed,” and therefore “I believe in the Holy Ghost.”

A writer has pointedly asked: “What are our souls without His grace?—as dead as the branch in which the sap does not circulate. What is the Church without Him?—as parched and barren as the fields without the dew and rain of heaven.”

There has been much inquiry of late on the subject of the Holy Spirit. In this and other lands thousands of persons have been giving attention to the study of this grand theme. I hope it will lead us all to pray for a greater manifestation of His power upon the whole Church of God. How much we have dishonored Him in the past! How ignorant of His grace, and love and presence we have been? True, we have heard of Him and read of Him, but we have had little intelligent knowledge of His attributes, His offices and His relations to us. I fear He has not been to many professed Christians an actual existence, nor is He known to them as a personality of the Godhead.

The first work of the Spirit is to give life; spiritual life. He gives it and He sustains it. If there is no life, there can be no power; Solomon says: “A living dog is better than a dead lion.” When the Spirit imparts this life, He does not leave us to droop and die, but constantly fans the flame. He is ever with us. Surely we ought not to be ignorant of His power and his work.

IDENTITY AND PERSONALITY.

In John v, 7, we read: “There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one.” By the Father is meant the first Person, Christ, the Word is the second, and the Holy Spirit, perfectly fulfilling His own office and work in union with the Father and the Son, is the third. I find clearly presented in my Bible, that the One God who demands my love, service and worship, has there revealed Himself, and that each of those three names of Father, Son and Holy Ghost has personality attached to them. Therefore we find some things ascribed to God as Father, some to God as Saviour, and some to God as Comforter and Teacher. It has been remarked that the Father plans, the Son executes, and the Holy Spirit applies. But I also believe they plan and work together. The distinction of persons is often noted in Scripture. In Matt. iii, 16-17, we find Jesus submitting to baptism, the Spirit descending upon Him, while the Father’s voice of approval is heard saying: “This is my Beloved Son in whom I am well pleased.” Again in John xiv, 16, we read: “I (i. e. Jesus) will pray the Father, and He shall give you another Comforter.” Also in Eph. i, 18: “Through Him (i. e. Christ Jesus) we both (Jews and Gentiles) have access by one Spirit unto the Father.” Thus we are taught the distinction of persons in the Godhead, and their inseparable union. From these and other scriptures also we learn the identity and actual existence of the Holy Spirit.

If you ask do I understand what is thus revealed in Scripture, I say “no.” But my faith bows down before the inspired Word and I unhesitatingly believe the great things of God when even reason is blinded and the intellect confused.

In addition to the teaching of God’s Word, the Holy Spirit in His gracious work in the soul declares His own presence. Through His agency we are “born again,” and through His indwelling we possess superhuman power. Science, falsely so called, when arrayed against the existence and presence of the Spirit of God with His people, only exposes its own folly to the contempt of those who have become “new creatures in Christ Jesus.” The Holy Spirit who inspired prophets, and qualified apostles, continues to animate, guide and comfort all true believers. To the actual Christian, the personality of the Holy Spirit is more real than any theory science has to offer, for so-called science is but calculation based on human observation, and is constantly changing its inferences. But the existence of the Holy Spirit is to the child of God a matter of Scripture revelation and of actual experience.

Some skeptics assert that there is no other vital energy in the world but physical force, while contrary to their assertions, thousands and tens of thousands who can not possibly be deceived have been quickened into spiritual life by a power neither physical or mental. Men who were dead in sins—drunkards who lost their will, blasphemers who lost their purity, libertines sunk in beastliness, infidels who published their shame to the world, have in numberless instances become the subjects of the Spirit’s power, and are now walking in the true nobility of Christian manhood, separated by an infinite distance from their former life. Let others reject, if they will, at their own peril, this imperishable truth. I believe, and am growing more into this belief, that divine, miraculous creative power resides in the Holy Ghost. Above and beyond all natural law, yet in harmony with it, creation, providence, the Divine government, and the upbuilding of the Church of God are presided over by the Spirit of God. His ministration is the ministration of life more glorious than the ministration of law, (2 Cor. iii, 6-10). And like the Eternal Son, the Eternal Spirit having life in Himself, is working out all things after the counsel of His own will, and for the everlasting glory of the Triune Godhead.

The Holy Spirit has all the qualities belonging to a person; the power to understand, to will, to do, to call, to feel, to love. This can not be said of a mere influence. He possesses attributes and qualities which can only be ascribed to a person, as acts and deeds are performed by Him which can not be performed by a machine, an influence, or a result.

AGENT AND INSTRUMENT.

The Holy Spirit is closely identified with the words of the Lord Jesus. “It is the Spirit that quickeneth; the flesh profiteth nothing, the words that I speak unto you, they are spirit and they are life.” The Gospel proclamation can not be divorced from the Holy Spirit. Unless He attend the word in power, vain will be the attempt in preaching it. Human eloquence or persuasiveness of speech are the mere trappings of the dead, if the living Spirit be absent; the prophet may preach to the bones in the valley, but it must be the breath from Heaven which will cause the slain to live.

In the third chapter of the First Epistle of Peter, it reads, “For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit.”

Here we see that Christ was raised up from the grave by this same Spirit, and the power exercised to raise Christ’s dead body must raise our dead souls and quicken them. No other power on earth can quicken a dead soul, but the same power that raised the body of Jesus Christ out of Joseph’s sepulcher. And if we want that power to quicken our friends who are dead in sin, we must look to God, and not be looking to man to do it. If we look alone to ministers, if we look alone to Christ’s disciples to do this work, we shall be disappointed; but if we look to the Spirit of God and expect it to come from Him and Him alone, then we shall honor the Spirit, and the Spirit will do His work.

SECRET OF EFFICIENCY.

I can not help but believe there are many Christians who want to be more efficient in the Lord’s service, and the object of this book is to take up this subject of the Holy Spirit, that they may see from whom to expect this power. In the teaching of Christ, we find the last words recorded in the Gospel of Matthew, the 28th chapter and 19th verse, “Go ye, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” Here we find that the Holy Spirit and the Son are equal with the Father—are one with Him, “teaching them in the name of the Father, and of the Son, and of the Holy Ghost.” Christ was now handing His commission over to His Apostles. He was going to leave them. His work on earth was finished, and He was now just about ready to take His seat at the right hand of God, and He spoke unto them and said: “All power is given unto Me in heaven and on earth.” All power, so then He had authority. If Christ was mere man, as some people try to make out, it would have been blasphemy for Him to have said to the disciples, go and baptize all nations in the name of the Father, and in His own name, and in that of the Holy Ghost, making Himself equal with the Father.

There are three things: All power is given unto Me; go teach all nations. Teach them what? To observe all things. There are a great many people now that are willing to observe what they like about Christ, but the things that they don’t like they just dismiss and turn away from. But His commission to His disciples was, “Go teach all nations to observe all things whatsoever I have commanded you.” And what right has a messenger who has been sent of God to change the message? If I had sent a servant to deliver a message, and the servant thought the message didn’t sound exactly right—a little harsh—and that servant went and changed the message, I should change servants very quickly; he could not serve me any longer. And when a minister or a messenger of Christ begins to change the message because he thinks it is not exactly what it ought to be, and thinks he is wiser than God, God just dismisses that man.

They haven’t taught “all things.” They have left out some of the things that Christ has commanded us to teach, because they didn’t correspond with man’s reason. Now we have to take the Word of God just as it is; and if we are going to take it, we have no authority to take out just what we like, what we think is appropriate, and let dark reason be our guide.

It is the work of the Spirit to impress the heart and seal the preached word. His office is to take of the things of Christ and reveal them unto us.

Some people have got an idea that this is the only dispensation of the Holy Ghost; that He didn’t work until Christ was glorified. But Simeon felt the Holy Ghost when he went into the temple. In 2d Peter, i, 21, we read: “Holy men of old spake as they were moved by the Holy Ghost.” We find the same Spirit in Genesis as is seen in Revelation. The same Spirit that guided the hand that wrote Exodus inspired also the epistles, and we find the same Spirit speaking from one end of the Bible to the other. So holy men in all ages have spoken as they were moved by the Holy Ghost.

HIS PERSONALITY.

I was a Christian a long time before I found out that the Holy Ghost was a person. Now this is something a great many don’t seem to understand, but if you will just take up the Bible and see what Christ had to say about the Holy Spirit, you will find that He always spoke of Him as a person—never spoke of Him as an influence. Some people have an idea that the Holy Spirit is an attribute of God, just like mercy—just an influence coming from God. But we find in the fourteenth chapter of John, sixteenth verse, these words: “And I will pray the Father, and He shall give you another Comforter that He may abide with you forever.” That He may abide with you forever. And, again, in the same chapter, seventeenth verse: “Even the Spirit of Truth, whom the world can not receive, because it seeth Him not, neither knoweth Him; but ye know Him; for He dwelleth with you and shall be in you.” Again, in the twenty-sixth verse of the same chapter: “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, He shall teach you all things, and bring all things to your remembrance whatsoever I have said unto you.”

Observe the pronouns “He” and “Him.” I want to call attention to this fact that whenever Christ spoke of the Holy Ghost He spoke of Him as a person, not a mere influence; and if we want to honor the Holy Ghost, let us bear in mind that He is one of the Trinity, a personality of the Godhead.

THE RESERVOIR OF LOVE.

We read that the fruit of the Spirit is love. God is love, Christ is love, and we should not be surprised to read about the love of the Spirit. What a blessed attribute is this. May I call it the dome of the temple of the graces. Better still, it is the crown of crowns worn by the Triune God. Human love is a natural emotion which flows forth towards the object of our affections. But Divine love is as high above human love as the heaven is above the earth. The natural man is of the earth, earthy, and however pure his love may be, it is weak and imperfect at best. But the love of God is perfect and entire, wanting nothing. It is as a mighty ocean in its greatness, dwelling with and flowing from the Eternal Spirit.

In Romans v, 5, we read: “And hope maketh not ashamed, because the love of God is shed abroad in our hearts by the Holy Ghost which is given to us.” Now if we are co-workers with God, there is one thing we must possess, and that is love. A man may be a very successful lawyer and have no love for his clients, and yet get on very well. A man may be a very successful physician and have no love for his patients, and yet be a very good physician; a man may be a very successful merchant and have no love for his customers, and yet he may do a good business and succeed; but no man can be a co-worker with God without love. If our service is mere profession on our part, the quicker we renounce it the better. If a man takes up God’s work as he would take up any profession, the sooner he gets out of it the better.

We can not work for God without love. It is the only tree that can produce fruit on this sin-cursed earth, that is acceptable to God. If I have no love for God nor for my fellow man, then I can not work acceptably. I am like sounding brass and a tinkling cymbal. We are told that “the love of God is shed abroad in our hearts by the Holy Ghost.” Now, if we have had that love shed abroad in our hearts, we are ready for God’s service; if we have not, we are not ready. It is so easy to reach a man when you love him; all barriers are broken down and swept away.

Paul when writing to Titus, second chapter and first verse, tells him to be sound in faith, in charity, and in patience. Now in this age, ever since I can remember, the Church has been very jealous about men being unsound in the faith. If a man becomes unsound in the faith, they draw their ecclesiastical sword and cut at him; but he may be ever so unsound in love, and they don’t say anything. He may be ever so defective in patience; he may be irritable and fretful all the time, but they never deal with him. Now the Bible teaches us, that we are not only to be sound in the faith, but in charity and in patience. I believe God can not use many of his servants, because they are full of irritability and impatience; they are fretting all the time, from morning until night. God can not use them; their mouths are sealed; they can not speak for Jesus Christ, and if they have not love, they can not work for God. I do not mean love for those that love me; it don’t take grace to do that; the rudest Hottentot in the world can do that; the greatest heathen that ever lived can do that; the vilest man that ever walked the earth can do that. It don’t take any grace at all. I did that before I ever became a Christian. Love begets love; hatred begets hatred. If I know a man loves me first, I know my love will be going out towards him. Suppose a man comes to me, saying, “Mr. Moody, a certain man told me to-day that he thought you were the meanest man living.” Well, if I didn’t have a good deal of the grace of God in my heart, then I know there would be hard feelings that would spring up in my heart against that man, and it would not be long before I would be talking against him. Hatred begets hatred. But suppose a man comes to me and says, “Mr. Moody, do you know that such a man that I met to-day says that he thinks a great deal of you?” and though I may never have heard of him, there would be love springing up in my heart. Love begets love; we all know that; but it takes the grace of God to love the man that lies about me, the man that slanders me, the man that is trying to tear down my character; it takes the grace of God to love that man. You may hate the sin he has committed; there is a difference between the sin and the sinner; you may hate the one with a perfect hatred, but you must love the sinner. I can not otherwise do him any good. Now you know the first impulse of a young convert is to love. Do you remember the day you were converted? Was not your heart full of sweet peace and love?

THE RIGHT OVERFLOW.

I remember the morning I came out of my room after I had first trusted Christ, and I thought the old sun shone a good deal brighter than it ever had before; I thought that the sun was just smiling upon me, and I walked out upon Boston Common, and I heard the birds in the trees, and I thought that they were all singing a song for me. Do you know I fell in love with the birds? I never cared for them before; it seemed to me that I was in love with all creation. I had not a bitter feeling against any man, and I was ready to take all men to my heart. If a man has not the love of God shed abroad in his heart, he has never been regenerated. If you hear a person get up in prayer-meeting, and he begins to speak and find fault with everybody, you may know that his is not a genuine conversion; that it is counterfeit; it has not the right ring, because the impulse of a converted soul is to love, and not to be getting up and complaining of every one else, and finding fault. But it is hard for us to live in the right atmosphere all the time. Some one comes along and treats us wrongly, perhaps we hate him; we have not attended to the means of grace and kept feeding on the word of God as we ought; a root of bitterness springs up in our hearts, and perhaps we are not aware of it, but it has come up in our hearts; then we are not qualified to work for God. The love of God is not shed abroad in our hearts as it ought to be by the Holy Ghost.

But the work of the Holy Ghost is to impart love. Paul could say, “The love of Christ constraineth me.” He could not help going from town to town and preaching the Gospel. Jeremiah at one time said: “I will speak no more in the Lord’s name; I have suffered enough; these people don’t like God’s word.” They lived in a wicked day, as we do now. Infidels were creeping up all around him, who said the word of God was not true; Jeremiah had stood like a wall of fire, confronting them, and he boldly proclaimed that the word of God was true. At last they put him in prison, and he said: “I will keep still; it has cost me too much.” But a little while after, you know, he could not keep still. His bones caught fire; he had to speak. And when we are so full of the love of God, we are compelled to work for God, then God blesses us. If our work is sought to be accomplished by the lash, without any true motive power, it will come to nought.

Now the question comes up, have we the love of God shed abroad in our hearts, and are we holding the truth in love? Some people hold the truth, but in such a cold stern way that it will do no good. Other people want to love everything, and so they give up much of the truth; but we are to hold the truth in love; we are to hold the truth even if we lose all, but we are to hold it in love, and if we do that, the Lord will bless us.

There are a good many people trying to get this love; they are trying to produce it of themselves. But therein all fail. The love implanted deep in our new nature will be spontaneous. I don’t have to learn to love my children. I can not help loving them. I said to a young miss some time ago, in an inquiry meeting, who said that she could not love God; that it was very hard for her to love Him—I said to her, “Is it hard for you to love your mother? Do you have to learn to love your mother?” And she looked up through her tears, and said, “No; I can’t help it; that is spontaneous.” “Well,” I said, “when the Holy Spirit kindles love in your heart, you can not help loving God; it will be spontaneous.” When the Spirit of God comes into your heart and mine, it will be easy to serve God.

The fruit of the Spirit, as you find it in Galatians, begins with love. There are nine graces spoken of in the sixth chapter, and of the nine different graces Paul puts love at the head of the list; love is the first thing—the first in that precious cluster of fruit. Some one has put it in this way: that all the other eight can be put in the word love. Joy is love exulting; peace is love in repose; long suffering is love on trial; gentleness is love in society; goodness is love in action; faith is love on the battlefield; meekness is love at school; and temperance is love in training. So it is love all the way; love at the top; love at the bottom, and all the way along down these graces; and if we only just brought forth the fruit of the Spirit, what a world we would have; there would be no need of any policemen; a man could leave his overcoat around without some one stealing it; men would not have any desire to do evil. Says Paul, “Against such there is no law;” you don’t need any law. A man who is full of the Spirit don’t need to be put under law; don’t need any policemen to watch him. We could dismiss all our policemen; the lawyers would have to give up practicing law, and the courts would not have any business.

THE TRIUMPHS OF HOPE.

In the fifteenth chapter of Romans, thirteenth verse, the Apostle says: “Now the God of hope fill you with all joy and peace in believing, that you may abound in hope through the power of the Holy Ghost.” The next thing then is hope.

Did you ever notice this, that no man or woman is ever used by God to build up His kingdom who has lost hope? Now, I have been observing this throughout different parts of the country, and wherever I have found a worker in God’s vineyard who has lost hope, I have found a man or woman not very useful. Now, just look at these workers. Let your mind go over the past for a moment. Can you think of a man or woman whom God has used to build His kingdom who has lost hope? I don’t know of any; I never heard of such an one. It is very important to have hope in the Church; and it is the work of the Holy Ghost to impart hope. Let Him come into some of the churches where there have not been any conversions for a few years, and let Him convert a score of people, and see how hopeful the Church becomes at once. He imparts hope; a man filled with the Spirit of God will be very hopeful. He will be looking out into the future, and he knows that it is all bright, because the God of all grace is able to do great things. So it is very important that we have hope.

If a man has lost hope, he is out of communion with God; he has not the Spirit of God resting upon him for service; he may be a son of God, and disheartened so that he can not be used of God. Do you know there is no place in the Scriptures where it is recorded that God ever used even a discouraged man. Some years ago, in my work I was quite discouraged, and I was ready to hang my harp on the willow. I was very much cast down and depressed. I had been for weeks in that state, when one Monday morning a friend, who had a very large Bible class, came into my study. I used to examine the notes of his Sunday-school lessons, which were equal to a sermon, and he came to me this morning and said, “Well, what did you preach about yesterday?” and I told him. I said, “What did you preach about?” and he said that he preached about Noah. “Did you ever preach about Noah?” “No, I never preached about Noah.” “Did you ever study his character?” “No, I never studied his life particularly.” “Well,” says he, “he is a most wonderful character. It will do you good. You ought to study up that character.” When he went out, I took down my Bible, and read about Noah; and then it came over me that Noah worked 120 years and never had a convert, and yet he did not get discouraged; and I said, “Well, I ought not to be discouraged,” and I closed my Bible, got up and walked down town, and the cloud had gone. I went down to the noon prayer-meeting, and heard of a little town in the country where they had taken into the church 100 young converts; and I said to myself, I wonder what Noah would have given if he could have heard that; and yet he worked 120 years and didn’t get discouraged. And then a man right across the aisle got up and said, “My friends, I wish you to pray for me; I think I’m lost;” and I thought to myself, “I wonder what Noah would have given to hear that.” He never heard a man say, “I wish you to pray for me; I think I am lost,” and yet he didn’t get discouraged! Oh, children of God, let us not get discouraged; let us ask God to forgive us, if we have been discouraged and cast down; let us ask God to give us hope, that we may be ever hopeful. It does me good sometimes to meet some people and take hold of their hands; they are so hopeful, while other people throw a gloom over me because they are all the time cast down, and looking at the dark side, and looking at the obstacles and difficulties that are in the way.

THE BOON OF LIBERTY.

The next thing the Spirit of God does is to give us liberty. He first imparts love; He next inspires hope, and then gives liberty, and that is about the last thing we have in a good many of our churches at the present day. And I am sorry to say there must be a funeral in a good many churches before there is much work done, we shall have to bury the formalism so deep that it will never have any resurrection. The last thing to be found in many a church is liberty.

If the Gospel happens to be preached, the people criticise, as they would a theatrical performance. It is exactly the same, and many a professed Christian never thinks of listening to what the man of God has to say. It is hard work to preach to carnally-minded critics, but “Where the spirit of the Lord is, there is liberty.”

Very often a woman will hear a hundred good things in a sermon, and there may be one thing that strikes her as a little out of place, and she will go home and sit down to the table and talk right out before her children and magnify that one wrong thing, and not say a word about the hundred good things that were said. That is what people do who criticise.

God does not use men in captivity. The condition of many is like Lazarus when he came out of the sepulcher bound hand and foot. The bandage was not taken off his mouth, and he could not speak. He had life, and if you had said Lazarus was not alive, you would have told a falsehood, because he was raised from the dead. There are a great many people, the moment you talk to them and insinuate they are not doing what they might, they say: “I have life. I am a Christian.” Well, you can’t deny it, but they are bound hand and foot.

May God snap these fetters and set His children free, that they may have liberty. I believe He comes to set us free, and wants us to work for Him, and speak for Him. How many people would like to get up in a social prayer-meeting to say a few words for Christ, but there is such a cold spirit of criticism in the Church that they dare not do it. They have not the liberty to do it. If they get up, they are so frightened with these critics that they begin to tremble and sit down. They can not say anything. Now, that is all wrong. The Spirit of God comes just to give liberty, and wherever you see the Lord’s work going on, you will see that Spirit of liberty. People won’t be afraid of speaking to one another. And when the meeting is over they will not get their hats and see how quick they can get out of the church, but will begin to shake hands with one another, and there will be liberty there. A good many go to the prayer-meeting out of a mere cold sense of duty. They think “I must attend because I feel it is my duty.” They don’t think it is a glorious privilege to meet and pray, and to be strengthened, and to help some one else in the wilderness journey.

What we need to-day is love in our hearts. Don’t we want it? Don’t we want hope in our lives? Don’t we want to be hopeful? Don’t we want liberty? Now, all this is the work of the Spirit of God, and let us pray God daily to give us love, and hope, and liberty. We read in Hebrews, “Having, therefore, brethren, boldness to enter into the holiest by the blood of Jesus.” If you will turn to the passage and read the margin—it says: “Having, therefore, brethren, liberty to enter into the holiest.” We can go into the holiest, having freedom of access, and plead for this love and liberty and glorious hope, that we may not rest until God gives us the power to work for Him.

If I know my own heart to-day, I would rather die than live as I once did, a mere nominal Christian, and not used by God in building up His kingdom. It seems a poor empty life to live for the sake of self.

Let us seek to be useful. Let us seek to be vessels meet for the Master’s use, that God, the Holy Spirit, may shine fully through us.

“Know, my soul, thy full salvation;

Rise o’er sin, and fear, and care;

Joy to find, in every station,

Something still to do or bear.

Think what Spirit dwells within thee;

Think what Father’s smiles are thine;

Think that Jesus died to win thee:

Child of heaven, canst thou repine?

Haste thee on from grace to glory,

Armed by faith, and winged by prayer,

Heaven’s eternal day’s before thee:

God’s own hand shall guide thee there.

Soon shall close thy earthly mission,

Soon shall pass thy pilgrim days,

Hope shall change to glad fruition,

Faith to sight, and prayer to praise.”

“I am so weak, dear Lord! I can not stand

One moment without Thee;

But oh, the tenderness of Thy enfolding,

And oh, the faithfulness of Thine upholding,

And oh, the strength of Thy right hand!

That strength is enough for me.

I am so needy, Lord! and yet I know

All fullness dwells in Thee;

And hour by hour that never-failing treasure

Supplies and fills in overflowing measure

My last and greatest need. And so

Thy grace is enough for me.

It is so sweet to trust Thy word alone!

I do not ask to see

The unveiling of Thy purpose, or the shining

Of future light on mysteries untwining;

Thy promise-roll is all my own—

Thy word is enough for me.

There were strange soul-depths, restless, vast, and broad,

Unfathomed as the sea,

An infinite craving for some infinite stilling;

But now Thy perfect love is perfect filling!

Lord Jesus Christ, my Lord, my God,

Thou, Thou art enough for me!”

CHAPTER II.

POWER “IN” AND “UPON.”

You remember that strange, half-involuntary “forty years” of Moses in the “wilderness” of Midian, when he had fled from Egypt. You remember, too, the almost equally strange years of retirement in “Arabia” by Paul, when, if ever, humanly speaking, instant action was needed. And pre-eminently you remember the amazing charge of the ascending Lord to the disciples, “Tarry at Jerusalem.” Speaking after the manner of men, one could not have wondered if out-spoken Peter, or fervid James had said: “Tarry, Lord! How long?” “Tarry, Lord! is there not a perishing world, groaning for the ‘good news?’” “Tarry! did we hear Thee aright, Lord? Was the word not haste?” “Nay;” “Being assembled together with them, He commanded them that they should not depart from Jerusalem, but wait for the promise of the Father.” (Acts 1:4.)—Grosart.

POWER—“IN” AND “UPON.”

The Holy Spirit dwelling in us, is one thing; I think this is clearly brought out in Scripture; and the Holy Spirit upon us for service, is another thing. Now there are only three places we find in Scripture that are dwelling-places for the Holy Ghost.

In the 40th chapter of Exodus, commencing with the 33d verse, are these words:

“And he (that is Moses) reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.

Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle.

And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the Lord filled the tabernacle.”

The moment that Moses finished the work, the moment that the tabernacle was ready, the cloud came, the Shekinah glory came and filled it so that Moses was not able to stand before the presence of the Lord. I believe firmly, that the moment our hearts are emptied of pride and selfishness and ambition and self-seeking, and everything that is contrary to God’s law, the Holy Ghost will come and fill every corner of our hearts; but if we are full of pride and conceit, and ambition and self-seeking, and pleasure and the world, there is no room for the Spirit of God; and I believe many a man is praying to God to fill him when he is full already with something else. Before we pray that God would fill us, I believe we ought to pray Him to empty us.

There must be an emptying before there can be a filling; and when the heart is turned upside down, and everything is turned out that is contrary to God, then the Spirit will come, just as He did in the tabernacle, and fill us with His glory. We read in 2d Chronicles, 5th chapter and 13th verse: “It came even to pass, as the trumpeters and singers were as one to make one Sound, to be heard in praising and thanking the Lord, and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the Lord, saying, For He is good; for His mercy endureth forever; that then the house was filled with a cloud, even the house of the Lord. So that the priests could not stand to minister by reason of the cloud, for the glory of the Lord had filled the house of God.”

PRAISING WITH ONE HEART.

We find, the very moment that Solomon completed the Temple, when all was finished, they were just praising God with one heart—the choristers and the singers and the ministers were all one; there was not any discord; they were all praising God, and the glory of God came and just filled the Temple as the Tabernacle. Now, as you turn over into the New Testament, you will find, instead of coming to Tabernacles and Temples, believers are now the Temple of the Holy Ghost. When, on the day of Pentecost, before Peter preached that memorable sermon, as they were praying, the Holy Ghost came, and came in mighty power. We now pray for the Spirit of God to come, and we sing:

“Come, Holy Spirit, heavenly dove,

With all thy quickening power;

Kindle a flame of heavenly love

In these cold hearts of ours,”

I believe, if we understand it, it is perfectly right; but if we are praying for Him to come out of heaven down to earth again, that is wrong, because He is already here; He has not been out of this earth for 1800 years; He has been in the Church, and He is with all believers; the believers in the Church are the called-out ones; they are called out from the world, and every true believer is a Temple for the Holy Ghost to dwell in. In the 14th chapter of John, 17th verse, we have the words of Jesus:

“The Spirit of Truth, whom the world can not receive, because it seeth Him not, neither knoweth Him; but ye know Him, for He dwelleth in you.”

“Greater is He that is in you than He that is in the world.” If we have the Spirit dwelling in us, He gives us power over the flesh and the world, and over every enemy. “He is dwelling with you, and shall be in you.”

Read 1st Corinthians iii, 16: “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?”

There were some men burying an aged saint some time ago, and he was very poor, like many of God’s people, poor in this world, but they are very rich, they have all the riches on the other side of life—they have them laid up there where thieves can not get them, and where sharpers can not take them away from them, and where moth can not corrupt—so this aged man was very rich in the other world, and they were just hastening him off to the grave, wanting to get rid of him, when an old minister, who was officiating at the grave, said, “Tread softly, for you are carrying the temple of the Holy Ghost.” Whenever you see a believer, you see a temple of the Holy Ghost.

In 1 Cor. vi, 19, 20, we read again: “Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own for ye are bought with a price, therefore glorify God in your body and in your spirit, which are God’s.” Thus are we taught that there is a divine resident in every child of God.

I think it is clearly taught in the Scripture that every believer has the Holy Ghost dwelling in him. He may be quenching the Spirit of God, and he may not glorify God as he should, but if he is a believer on the Lord Jesus Christ, the Holy Ghost dwells in him. But I want to call your attention to another fact. I believe to-day, that though Christian men and women have the Holy Spirit dwelling in them, yet He is not dwelling within them in power; in other words, God has a great many sons and daughters without power.

WHAT IS NEEDED.

Nine-tenths, at least, of the church members never think of speaking for Christ. If they see a man, perhaps a near relative, just going right down to ruin, going rapidly, they never think of speaking to him about his sinful course and of seeking to win him to Christ. Now certainly there must be something wrong. And yet when you talk with them you find they have faith, and you can not say they are not children of God; but they have not the power, they have not the liberty, they have not the love that real disciples of Christ should have. A great many people are thinking that we need new measures, that we need new churches, that we need new organs, and that we need new choirs, and all these new things. That is not what the Church of God needs to-day. It is the old power that the Apostles had; that is what we want, and if we have that in our churches, there will be new life. Then we will have new ministers—the same old ministers renewed with power; filled with the Spirit. I remember when in Chicago many were toiling in the work, and it seemed as though the car of salvation didn’t move on, when a minister began to cry out from the very depths of his heart, “Oh, God, put new ministers in every pulpit.” On next Monday I heard two or three men stand up and say, “We had a new minister last Sunday—the same old minister, but he had got new power,” and I firmly believe that is what we want to-day all over America. We want new ministers in the pulpit and new people in the pews. We want people quickened by the Spirit of God, and the Spirit coming down and taking possession of the children of God and giving them power.

Then a man filled with the Spirit will know how to use “the sword of the Spirit.” If a man is not filled with the Spirit, he will never know now to use the Book. We are told that this is the sword of the Spirit; and what is an army good for that does not know how to use its weapons? Suppose a battle going on, and I were a general and had a hundred thousand men, great, able-bodied men, full of life, but they could not one of them handle a sword, and not one of them knew how to use his rifle, what would that army be good for? Why, one thousand well-drilled men, with good weapons, would rout the whole of them. The reason why the Church can not overcome the enemy is, because she don’t know how to use the sword of the Spirit. People will get up and try to fight the devil with their experiences, but he don’t care for that, he will overcome them every time. People are trying to fight the devil with theories and pet ideas, but he will get the victory over them likewise. What we want is to draw the sword of the Spirit. It is that which cuts deeper than anything else.

Turn in your Bibles to Eph. vi, 14: “Stand, therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all (or over all), taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation and the sword of the Spirit, which is the Word of God.”

THE GREATEST WEAPON.

The sword of the Spirit is the Word of God, and what we need specially is to be filled with the Spirit, so we shall know how to use the Word. There was a Christian man talking to a skeptic, who was using the Word, and the skeptic said, “I don’t believe, sir, in that Book.” But the man went right on and he gave him more of the Word; and the man again remarked, “I don’t believe the Word,” but he kept giving him more, and at last the man was reached. And the brother added, “When I have proved a good sword which does the work of execution, I would just keep right on using it.” That is what we want. Skeptics and infidels may say they don’t believe in it. It is not our work to make them believe in it; that is the work of the Spirit. Our work is to give them the Word of God; not to preach our theories and our ideas about it, but just to deliver the message as God gives it to us. We read in the Scriptures of the sword of the Lord and Gideon. Suppose Gideon had gone out without the Word, he would have been defeated. But the Lord used Gideon; and I think you find all through the Scriptures, God takes up and uses human instruments. You can not find, I believe, a case in the Bible where a man is converted without God calling in some human agency—using some human instrument; not but what He can do it in His independent sovereignty; there is no doubt about that. Even when by the revealed glory of the Lord Jesus, Saul of Tarsus was smitten to the earth, Annanias was used to open his eyes and lead him into the light of the Gospel. I heard a man once say, if you put a man on a mountain peak, higher than one of the Alpine peaks, God could save him without a human messenger; but that is not His way; that is not His method; but it is “the sword of the Lord and Gideon”; and the Lord and Gideon will do the work; and if we are just willing to let the Lord use us, He will.

“NONE OF SELF.”

Then you will find all through the Scriptures, when men were filled with the Holy Spirit, they preached Christ and not themselves. They preached Christ and Him crucified. It says in the first chapter of Luke, 67th verse, speaking of Zacharias, the father of John the Baptist:

“And his father, Zacharias, was filled with the Holy Ghost, and prophesied, saying: Blessed be the Lord God of Israel, for He hath visited and redeemed His people, and hath raised up an horn of salvation for us in the house of His servant David. As He spake by the mouth of His Holy prophets, which have been since the world began.”

See, he is talking about the Word. If a man is filled with the Spirit, he will magnify the Word; he will preach the Word, and not himself; he will give this lost world the Word of the living God. “And thou, child, shalt be called the prophet of the Highest; for thou shalt go before the face of the Lord to prepare His ways. To give knowledge of salvation unto His people by the remission of their sins, through the tender mercy of our God, whereby the day-spring from on high hath visited us. To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. And the child grew and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.” And so we find again that when Elizabeth and Mary met, they talked of the Scriptures, and they were both filled with the Holy Ghost, and at once began to talk of their Lord.

We also find that Simeon, as he came into the temple and found the young child Jesus there, at once began to quote the Scriptures, for the Spirit was upon him. And when Peter stood up on the day of Pentecost, and preached that wonderful sermon, it is said he was filled with the Holy Ghost, and began to preach the Word to the multitude, and it was the Word that cut them. It was the sword of the Lord and Peter, the same as it was the sword of the Lord and Gideon. And we find it says of Stephen, “They were not able to resist the spirit and wisdom by which he spake.” Why? Because he gave them the Word of God. And we are told that the Holy Ghost came on Stephen, and none could resist his word. And we read, too, that Paul was full of the Holy Spirit, and that he preached Christ and Him crucified, and that many people were added to the Church. Barnabas was full of faith and the Holy Ghost; and if you will just read and find out what he preached, you will find it was the Word, and many were added to the Lord. So that when a man is full of the Spirit, he begins to preach, not himself, but Christ, as revealed in the Holy Scriptures.

The disciples of Jesus were all filled with the Spirit, and the Word was published; and when the Spirit of God comes down upon the Church, and we are anointed, the Word will be published in the streets, in the lanes, and in the alleys; there will not be a dark cellar nor a dark attic, nor a home where the Gospel will not be carried by some loving heart, if the Spirit comes upon God’s people in demonstration and in power.

SPIRITUAL IRRIGATION.

It is possible a man may just barely have life and be satisfied; and I think that a great many are in that condition. In the 3d chapter of John we find that Nicodemus came to Christ and that he received life. At first this life was feeble. You don’t hear of him standing up confessing Christ boldly, and of the Spirit coming upon him in great power, though possessing life through faith in Christ. And then turn to the 4th chapter of John, and you will find it speaks of the woman coming to the well of Samaria, and Christ held out the cup of salvation to her and she took it and drank, and it became in her “a well of water springing up into everlasting life.” That is better than in the 3d chapter of John; here it came down in a flood into her soul; as some one has said, it came down from the throne of God, and like a mighty current carried her back to the throne of God. Water always rises to its level, and if we get the soul filled with water from the throne of God it will bear us upward to its source.

But if you want to get the best class of Christian life portrayed, turn to the 7th chapter and you will find that it says he that receiveth the Spirit, through trusting in the Lord Jesus, “out of him shall flow rivers of living water.” Now there are two ways of digging a well. I remember, when a boy, upon a farm, in New England, they had a well, and they put in an old wooden pump, and I used to have to pump the water from that well upon wash-day, and to water the cattle; and I had to pump and pump and pump until my arm got tired, many a time. But they have a better way now; they don’t dig down a few feet and brick up the hole and put the pump in, but they go down through the clay and the sand and the rock, and on down until they strike what they call a lower stream, and then it becomes an artesian well, which needs no labor, as the water rises spontaneously from the depths beneath.

Now I think God wants all His children to be a sort of artesian well; not to keep pumping, but to flow right out. Why, haven’t you seen ministers in the pulpit just pumping, and pumping and pumping? I have, many a time, and I have had to do it, too. I know how it is. They stand in the pulpit and talk and talk and talk, and the people go to sleep, they can’t arouse them. What is the trouble? Why, the living water is not there; they are just pumping when there is no water in the well. You can’t get water out of a dry well; you have to get something in the well, or you can’t get anything out. I have seen these wooden pumps where you had to pour water into them before you could pump any water out, and so it is with a good many people; you have to get something in them before you can get any out. People wonder why it is that they have no Spiritual power. They stand up and talk in meeting, and don’t say anything; they say they haven’t anything to say, and you find it out soon enough; they need not state it; but they just talk, because they feel it is a duty, and say nothing.

Now I tell you when the Spirit of God is on us for service, resting upon us, we are anointed, and then we can do great things. “I will pour water on him that is thirsty,” says God. O, blessed thought—“He that hungers and thirsts after righteousness shall be filled!”

OUTFLOWING STREAMS.

I would like to see some one just full of living water; so full that they couldn’t contain it; that they would have to go out and publish the Gospel of the grace of God. When a man gets so full that he can’t hold any more, then he is just ready for God’s service.

When preaching in Chicago, Dr. Gibson remarked in the inquiry meeting, “Now, how can we find out who is thirsty?” Said he, “I was just thinking how we could find out. If a boy should come down the aisle, bringing a good pail full of clear water, and a dipper, we would soon find out who was thirsty; we would see thirsty men and women reach out for water; but if you should walk down the aisle with an empty bucket, you wouldn’t find it out. People would look in and see that there was no water, and say nothing.” So said he, “I think that is the reason we are not more blessed in our ministry; we are carrying around empty buckets, and the people see that we have not anything in them, and they don’t come forward.” I think that there is a good deal of truth in that. People see that we are carrying around empty buckets, and they will not come to us until they are filled. They see we haven’t any more than they have. We must have the Spirit of God resting upon us, and then we will have something that gives the victory over the world, the flesh, and the devil; something that gives the victory over our tempers, over our conceits, and over every other evil, and when we can trample these sins under our feet, then people will come to us and say, “How did you get it? I need this power; you have something that I haven’t got; I want it.” O, may God show us this truth. Have we been toiling all night? let us throw the net on the right side; let us ask God to forgive our sins, and anoint us with power from on high. But remember, He is not going to give this power to an impatient man; He is not going to give it to a selfish man; He will never give it to an ambitious man whose aim is selfish, till first emptied of self; emptied of pride and of all worldly thoughts. Let it be God’s glory and not our own that we seek, and when we get to that point, how speedily the Lord will bless us for good. Then will the measure of our blessing be full. Do you know what heaven’s measure is? Good measure, pressed down, shaken together, and running over. If we get our heart filled with the Word of God, how is Satan going to get in? How is the world going to get in, for heaven’s measure is good measure, full measure, running over. Have you this fullness? If you have not, then seek it; say by the grace of God you will have it, for it is the Father’s good pleasure to give us these things. He wants us to shine down in this world; He wants to lift us up for His work; He wants us to have the power to testify for His Son. He has left us in this world to testify for Him. What did He leave us for? Not to buy and sell and to get gain, but to glorify Christ. How are you going to do it without the Spirit? That is the question. How are you to do it without the power of God?

WHY SOME FAIL.

We read in John xx, 22: “And when He had said this, He breathed on them, and saith unto them, Receive ye the Holy Ghost.”

Then see Luke xxiv, 49: “And, behold, I send the promise of my Father upon you; but tarry ye in the city of Jerusalem until ye be endued with power from on high.”

The first passage tells us He had raised those pierced and wounded hands over them and breathed upon them and said, “Receive ye the Holy Ghost.” And I haven’t a doubt they received it then, but not in such mighty power as afterward when qualified for their work. It was not in fullness that He gave it to them then, but if they had been like a good many now, they would have said, “I have enough now; I am not going to tarry; I am going to work.”

Some people seem to think they are losing time if they wait on God for his power, and so away they go and work without unction; they are working without any anointing, they are working without any power. But after Jesus had said “Receive ye the Holy Ghost,” and had breathed on them, He said: “Now you tarry in Jerusalem until you be endued with power from on high.” Read in the 1st chapter of Acts, 8th verse: “But ye shall receive power, after that the Holy Ghost is come upon you.”

Now, the Spirit had been given them certainly or they could not have believed, and they could not have taken their stand for God and gone through what they did, and endured the scoffs and frowns of their friends, if they had not been converted by the power of the Holy Ghost. But now just see what Christ said:

“Ye shall receive power after that the Holy Ghost is come upon you; and ye shall be witnesses unto me both in Jerusalem and in all Judea, and in Samaria, and unto the uttermost parts of the earth.”

Then, the Holy Spirit in us is one thing, and the Holy Spirit on us is another; and if these Christians had gone out and went right to preaching then and there, without the power, do you think that scene would have taken place on the day of Pentecost? Don’t you think that Peter would have stood up there and beat against the air, while these Jews would have gnashed their teeth and mocked him? But they tarried in Jerusalem; they waited ten days. What! you say. What, the world perishing and men dying! Shall I wait? Do what God tells you. There is no use in running before you are sent; there is no use in attempting to do God’s work without God’s power. A man working without this unction, a man working without this anointing, a man working without the Holy Ghost upon him, is losing his time after all. So we are not going to lose anything if we tarry till we get this power. That is the object of true service, to wait on God, to tarry till we receive this power for witness-bearing. Then we find that on the day of Pentecost, ten days after Jesus Christ was glorified, the Holy Spirit descended in power. Do you think that Peter and James and John and those apostles doubted it from that very hour? They never doubted it. Perhaps some question the possibility of having the power of God now, and that the Holy Spirit never came afterward in similar manifestation, and will never come again in such power.

FRESH SUPPLIES.

Turn to Acts iv, 31, and you will find He came a second time, and at a place where they were, so that the earth was shaken, and they were filled with this power. The fact is, we are leaky vessels, and we have to keep right under the fountain all the time to keep full of Christ, and so have a fresh supply.

I believe this is a mistake a great many of us are making; we are trying to do God’s work with the grace God gave us ten years ago. We say, if it is necessary, we will go on with the same grace. Now, what we want is a fresh supply, a fresh anointing and fresh power, and if we seek it, and seek it with all our hearts, we will obtain it. The early converts were taught to look for that power. Philip went to Samaria, and news reached Jerusalem that there was a great work being done in Samaria, and many converts; and John and Peter went down, and they laid their hands on them, and they received the Holy Ghost for service. I think that is what we Christians ought to be looking for—the Spirit of God for service—that God may use us mightily in the building up of His Church and hastening His glory. In Acts xix we read of twelve men at Ephesus, who, when the inquiry was made if they had received the Holy Ghost since they believed, answered: “We have not so much as heard whether there be any Holy Ghost.” I venture to say there are very many, who, if you were to ask them, “Have you received the Holy Ghost since you believed?” would reply, “I don’t know what you mean by that.” They would be like the twelve men down at Ephesus, who had never understood the peculiar relation of the Spirit to the sons of God in this dispensation. I firmly believe that the Church has just laid this knowledge aside, mislaid it somewhere, and so Christians are without power. Sometimes you can take one hundred members into the Church, and they don’t add to its power. Now that is all wrong. If they were only anointed by the Spirit of God, there would be great power if one hundred saved ones were added to the Church.

GREEN FIELDS.

When I was out in California, the first time I went down from the Sierra Nevada Mountains and dropped into the Valley of the Sacramento, I was surprised to find on one farm that everything about it was green—all the trees and flowers, everything was blooming, and everything was green and beautiful, and just across the hedge everything was dried up, and there was not a green thing there, and I could not understand it; I made inquiries, and I found that the man that had everything green, irrigated; he just poured the water right on, and he kept everything green, while the fields that were next to his were as dry as Gideon’s fleece without a drop of dew; and so it is with a great many in the Church to-day. They are like these farms in California—a dreary desert, everything parched and desolate, and apparently no life in them. They can sit next to a man who is full of the Spirit of God, who is like a green bay tree, and who is bringing forth fruit, and yet they will not seek a similar blessing. Well, why this difference? Because God has poured water on him that was thirsty; that is the difference. One has been seeking this anointing, and he has received it; and when we want this above everything else God will surely give it to us.

The great question before us now is, Do we want it? I remember when I first went to England and gave a Bible reading, I think about the first that I gave in that country, a great many ministers were there, and I didn’t know anything about English theology, and I was afraid I should run against their creeds, and I was a little hampered, especially on this very subject, about the gift of the Holy Spirit for service. I remember particularly a Christian minister there who had his head bowed on his hand, and I thought the good man was ashamed of everything I was saying, and of course that troubled me. At the close of my address he took his hat and away he went, and then I thought, “Well, I shall never see him again.” At the next meeting I looked all around for him and he wasn’t there, and at the next meeting I looked again, but he was absent; and I thought my teaching must have given him offense. But a few days after that, at a large noon prayer meeting, a man stood up and his face shone as if he had been up in the mountain with God, and I looked at him, and to my great joy it was this brother. He said he was at that Bible reading, and he heard there was such a thing as having fresh power to preach the Gospel; he said he made up his mind that if that was for him he would have it; he said he went home and looked to the Master, and that he never had such a battle with himself in his life. He asked that God would show him the sinfulness of his heart that he knew nothing about, and he just cried mightily to God that he might be emptied of himself and filled with the Spirit, and he said, “God has answered my prayer.” I met him in Edinburgh six months from that date, and he told me he had preached the Gospel every night during that time, that he had not preached one sermon but that some remained for conversation, and that he had engagements four months ahead to preach the Gospel every night in different churches. I think you could have fired a cannon ball right through his church and not hit any one before he got this anointing; but it was not thirty days before the building was full and aisles crowded. He had his bucket filled full of fresh water, and the people found it out and came flocking to him from every quarter. I tell you, you can’t get the stream higher than the fountain. What we need very specially is power. There was another man whom I have in my mind, and he said, “I have heart disease, I can’t preach more than once a week,” so he had a colleague to preach for him and do the visiting. He was an old minister, and he couldn’t do any visiting. He had heard of this anointing, and said, “I would like to be anointed for my burial. I would like before I go hence to have just one more privilege to preach the Gospel with power.” He prayed that God would fill him with the Spirit, and I met him not long after that, and he said, “I have preached on an average eight times a week, and I have had conversions all along.” The Spirit came on him. I don’t believe that man broke down at first with hard work, so much as with using the machinery without oil, without lubrication. It is not the hard work breaks down ministers, but it is the toil of working without power. Oh, that God may anoint His people! Not the ministry only, but every disciple. Do not suppose pastors are the only laborers needing it. There is not a mother but needs it in her house to regulate her family, just as much as the minister needs it in the pulpit or the Sunday-school teacher needs it in his Sunday-school. We all need it together, and let us not rest day nor night until we possess it; if that is the uppermost thought in our hearts, God will give it to us if we just hunger and thirst for it, and say, “God helping me, I will not rest until endued with power from on high.”

MASTER AND SERVANT.

There is a very sweet story of Elijah and Elisha, and I love to dwell upon it. The time had come for Elijah to be taken up, and he said to Elisha, “You stay here at Gilgal, and I will go up to Bethel.” There was a theological seminary there, and some young students, and he wanted to see how they were getting along; but Elisha said, “As the Lord liveth, and thy soul liveth, I will not leave thee.” And so Elisha just kept close to Elijah. They came to Bethel, and the sons of the prophets came out and said to Elisha, “Do you know that your master is to be taken away?” And Elisha said, “I know it; but you keep still.” Then Elijah said to Elisha, “You remain at Bethel until I go to Jericho.” But Elisha said, “As the Lord liveth and my soul liveth, I will not leave thee.” “You shall not go without me,” says Elisha; and then I can imagine that Elisha just put his arm in that of Elijah, and they walked down together. I can see those two mighty men walking down to Jericho, and when they arrived there, the sons of the prophets came and said to Elisha, “Do you know that your master is to be taken away?” “Hush! keep still,” says Elisha, “I know it.” And then Elijah said to Elisha, “Tarry here awhile; for the Lord hath sent me to Jordan.” But Elisha said, “As the Lord liveth and my soul liveth, I will not leave thee. You shall not go without me.” And then Elisha came right close to Elijah, and as they went walking down, I imagine Elisha was after something; when they came to the Jordan, Elijah took off his mantle and struck the waters, and they separated hither and thither, and the two passed through like giants, dry-shod, and fifty sons of the prophets came to look at them and watch them. They didn’t know but Elijah would be taken up right in their sight. As they passed over Jordan, Elijah said to Elisha, “Now, what do you want?” He knew he was after something. “What can I do for you. Just make your request known.” And he said, “I would like a double portion of thy Spirit.” I can imagine now that Elijah had given him a chance to ask; he said to himself, “I will ask for enough.” Elisha had a good deal of the Spirit, but, says he, “I want a double portion of thy Spirit.” “Well,” says Elijah, “if you see me when I am taken up, you shall have it.” Do you think you could have enticed Elisha from Elijah at that moment? I can almost see the two arm in arm, walking along, and as they walked, there came along the chariot of fire, and before Elisha knew it, Elijah was caught up, and as he went sweeping towards the throne, the servant cried, “My Father! My Father! The chariot of Israel and the horsemen thereof!” Elisha saw him no more. He picked up Elijah’s fallen mantle, and returning with that old mantle of his master’s, he came to the Jordan and cried for Elijah’s God, and the waters separated hither and thither, and he passed through dry-shod. Then the watching prophets lifted up their voices and said, “The Spirit of Elijah is upon Elisha;” and so it was, a double portion of it.

May the Spirit of Elijah, beloved reader, be upon us. If we seek for it we will have it. Oh, may the God of Elijah answer by fire, and consume the spirit of worldliness in the churches, burn up the dross, and make us whole-hearted Christians. May that Spirit come upon us; let that be our prayer in our family altars and in our closets. Let us cry mightily to God that we may have a double portion of the Holy Spirit, and that we may not rest satisfied with this worldly state of living, but let us, like Sampson, shake ourselves and come out from the world, that we may have the power of God.

CHAPTER III.

WITNESSING IN POWER.

A man may as well hew marble without tools, or paint without colors or instruments, or build without materials, as perform any acceptable service without the graces of the Spirit, which are both the materials and the instruments in the work.—Alleine.

If we do not have the Spirit of God, it were better to shut the churches, to nail up the doors, to put a black cross on them, and say, “God have mercy on us!” If you ministers have not the Spirit of God, you had better not preach, and you people had better stay at home. I think I speak not too strongly when I say that a church in the land without the Spirit of God is rather a curse than a blessing. If you have not the Spirit of God, Christian worker, remember that you stand in somebody else’s way; you are as a tree bearing no fruit standing where another fruitful tree might grow. This is solemn work; the Holy Spirit or nothing, and worse than nothing. Death and condemnation to a church that is not yearning after the Spirit, and crying and groaning until the Spirit has wrought mightily in her midst. He is here; He has never gone back since He descended at Pentecost. He is often grieved and vexed, for He is peculiarly jealous and sensitive, and the one sin never forgiven has to do with His blessed person; therefore let us be very tender towards Him, walk humbly before Him, wait on Him very earnestly, and resolve that about us there should be nothing knowingly continued which should prevent Him dwelling in us, and being with us henceforth and for, ever. Brethren, peace be unto you and your spirit!—Spurgeon.

WITNESSING IN POWER.

The subject of witness-bearing in the power of the Holy Ghost is not sufficiently understood by the Church. Until we have more intelligence on this point we are laboring under great disadvantage. Now, if you will take your Bible and turn to the 15th chapter of John and the 26th verse, you will find these words: “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of Truth, which proceedeth from the Father, He shall testify of me; and ye also shall bear witness, because ye have been with me from the beginning.” Here we find what the Spirit is going to do, or what Christ said He would do when He came; namely, that He should testify of Him. And if you will turn over to the second chapter of Acts you will find that when Peter stood up on the day of Pentecost, and testified of what Christ had done, the Holy Spirit came down and bore witness to that fact, and men were convicted by hundreds and by thousands. So then man can not preach effectively of himself. He must have the Spirit of God to give ability, and study God’s Word in order to testify according to the mind of the Spirit.

WHAT IS THE TESTIMONY?

If we keep back the Gospel of Christ and do not bring Christ before the people, then the Spirit has not the opportunity to work. But the moment Peter stood up on the day of Pentecost and bore testimony to this one fact, that Christ died for sin, and that He had been raised again, and ascended into heaven—the Spirit came down to bear witness to the Person and Work of Christ.

He came down to bear witness to the fact that Christ was in heaven, and if it was not for the Holy Ghost bearing witness to the preaching of the facts of the Gospel, do you think that the Church would have lived during these last eighteen centuries? Do you believe that Christ’s death, resurrection and ascension would not have been forgotten as soon as His birth, if it had not been for the fact that the Holy Spirit had come? Because it is very clear, that when John made his appearance on the borders of the wilderness, they had forgotten all about the birth of Jesus Christ. Just thirty short years. It was all gone. They had forgotten the story of the Shepherds; they had forgotten the wonderful scene that took place in the temple, when the Son of God was brought into the temple and the older prophets and prophetesses were there; they had forgotten about the wise men coming to Jerusalem to inquire where He was that was born King of the Jews. That story of His birth seemed to have just faded away; they had forgotten all about it, and when John made his appearance on the borders of the wilderness it was brought back to their minds. And if it had not been for the Holy Ghost coming down to bear witness to Christ, to testify of His death and resurrection, these facts would have been forgotten as soon as His birth.

GREATER WORK.

The witness of the Spirit is the witness of power. Jesus said, “The works that I do shall ye do also, and greater works than these shall ye do because I go to the Father.” I used to stumble over that. I didn’t understand it. I thought, what greater work could any man do than Christ had done? How could any one raise a dead man who had been laid away in the sepulcher for days, and who had already begun to turn back to dust; how with a word could he call him forth? But the longer I live the more I am convinced it is a greater thing to influence a man’s will; a man whose will is set against God; to have that will broken and brought into subjection to God’s will—or, in other words, it is a greater thing to have power over a living, sinning, God-hating man, than to quicken the dead. He who could create a world could speak a dead soul into life; but I think the greatest miracle this world has ever seen was the miracle at Pentecost. Here were men who surrounded the Apostles, full of prejudice, full of malice, full of bitterness, their hands, as it were, dripping with the blood of the Son of God, and yet an unlettered man, a man whom they detested, a man whom they hated, stands up there and preaches the Gospel, and three thousand of them are immediately convicted and converted, and become disciples of the Lord Jesus Christ, and are willing to lay down their lives for the Son of God. It may have been on that occasion that Stephen was converted, the first martyr, and some of the men who soon after gave up their lives for Christ. This seems to me the greatest miracle this world has ever seen. But Peter did not labor alone; the Spirit of God was with him; hence the marvelous results.

The Jewish law required that there should be two witnesses, and so we find that when Peter preached there was a second witness. Peter testified of Christ, and Christ says when the Holy Spirit comes He will testify of Me. And they both bore witness to the verities of our Lord’s incarnation, ministry, death, and resurrection, and the result was that a multitude turned as with one heart unto the Lord. Our failure now is, that preachers ignore the Cross, and veil Christ with sapless sermons and superfine language. They don’t just present Him to the people plainly, and that is why, I believe, that the Spirit of God don’t work with power in our churches. What we need is to preach Christ and present Him to a perishing world. The world can get on very well without you and me, but the world can not get on without Christ, and therefore we must testify of Him, and the world, I believe, to-day is just hungering and thirsting for this divine, satisfying portion. Thousands and thousands are sitting in darkness, knowing not of this great Light, but when we begin to preach Christ honestly, faithfully, sincerely and truthfully; holding Him up, not ourselves; exalting Christ and not our theories; presenting Christ and not our opinions; advocating Christ and not some false doctrine; then the Holy Ghost will come and bear witness. He will testify that what we say is true. When He comes He will confirm the Word with signs following. This is one of the strongest proofs that our Gospel is Divine; that it is of Divine origin; that not only did Christ teach these things, but when leaving the world He said, “He shall glorify Me,” and “He will testify of Me.” If you will just look at the second chapter of Acts—to that wonderful sermon that Peter preached—the thirty-sixth verse, you read these words: “Therefore let all the house of Israel know assuredly that God hath made that same Jesus whom ye crucified, both Lord and Christ.” And when Peter said this the Holy Ghost descended upon the people and testified of Christ—bore witness in signal demonstration that all this was true. And again, in the fortieth verse, “And with many other words did He testify and exhort, saying, Save yourselves from this untoward generation.” With many other words did He testify, not only these words that have been recorded, but many other words.

THE SURE GUIDE.

Turn to the sixteenth chapter of John, in the thirteenth verse, and read: “Howbeit, when He, the Spirit of Truth is come, He will guide you into all truth; for He shall not speak of Himself; but whatsoever He shall hear that shall He speak; and He will show you things to come.” He will guide you into all truth. Now there is not a truth that we ought to know but the Spirit of God will guide us into it if we will let Him; if we will yield ourselves up to be directed by the Spirit, and let Him lead us, He will guide us into all truth. It would have saved us from a great many dark hours if we had only been willing to let the Spirit of God be our counsellor and guide.

Lot never would have gone to Sodom if he had been guided by the Spirit of God. David never would have fallen into sin and had all that trouble with his family if he had been guided by the Spirit of God.

There are many Lots and Davids now-a-day. The churches are full of them. Men and women are in total darkness, because they have not been willing to be guided by the Spirit of God. “He shall guide you into all truth. He shall not speak of Himself.” He shall speak of the ascended glorified Christ.

What would be thought of a messenger, entrusted by an absent husband with a message for his wife or mother who, on arrival, only talked of himself, and his conceits, and ignored both the husband and the message? You would simply call it outrageous. What then must be the crime of the professed teacher who speaks of himself, or some insipid theory, leaving out Christ and His Gospel? If we witness according to the Spirit, we must witness of Jesus.

The Holy Spirit is down here in this dark world to just speak of the Absent One, and He takes the things of Christ and brings them to our mind. He testifies of Christ; He guides us into the truth about Him.

RAPPINGS IN THE DARK.

I want to say right here, that I think in this day a great many children of God are turning aside and committing a grievous sin. I don’t know as they think it is a sin, but if we examine the Scriptures, I am sure we will find that it is a great sin. We are told that the Comforter is sent into the world to “guide us into all truth,” and if He is sent for that purpose, do we need any other guide? Need we hide in the darkness, consulting with mediums, who profess to call up the spirits of the dead? Do you know what the Word of God pronounces against that fearful sin? I believe it is one of the greatest sins we have to contend with at the present day. It is dishonoring to the Holy Spirit for me to go and summon up the dead and confer with them, even if it were possible.

I would like you to notice the 10th chapter of 1st Chronicles, and 13th verse: “So Saul died for his transgression which he had committed against the Lord, even against the Word of the Lord, which he kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it; and inquired not of the Lord: therefore He slew him, and turned the kingdom unto David the son of Jesse.”

God slew him for this very sin. Of the two sins that are brought against Saul here, one is that he would not listen to the Word of God, and the second is that he consulted a familiar spirit. He was snared by this great evil, and sinned against God.

Saul fell right here, and there are a great many of God’s professed children to-day who think there is no harm in consulting a medium who pretends to call up some of the departed to inquire of them.

But how dishonoring it is to God who has sent the Holy Spirit into this world to guide us “into all truth.” There is not a thing that I need to know, there is not a thing that is important for me to know; there is not a thing that I ought to know but the Spirit of God will reveal it to me through the Word of God, and if I turn my back upon the Holy Spirit, I am dishonoring the Spirit of God, and I am committing a grievous sin. You know we read in Luke, where that rich man in the other world wanted to have some one sent to his father’s house to warn his five brothers, Christ said They have Moses and the prophets, and if they will not hear them, they will not hear one though he rose from the dead. Moses and the prophets, the part of the Bible then completed, that is enough. But a great many people now want something besides the Word of God, and are turning aside to these false lights.

SPIRITS THAT PEEP AND MUTTER.

There is another passage which reads, “And when they shall say unto you, seek unto them that have familiar spirits, and unto wizards that peep and mutter: Should not a people seek unto their God? for the living to the dead?” What is that but table-rapping, and cabinet-hiding? If it was a message from God, do you think you would have to go into a dark room and put out all the lights? In secret my Master taught nothing. God is not in that movement, and what we want, as children of God, is to keep ourselves from this evil. And then notice, the verse following, quoted so often out of its connection. “To the law and to the testimony; if they speak not according to this word, it is because there is no light in them.” Any man, any woman, who comes to us with any doctrine that is not according to the law and the testimony, let us understand that they are from the evil one, and that they are enemies of righteousness. They have no light in them. Now you will find these people who are consulting familiar spirits, first and last, attack the Word of God. They don’t believe it. Still a great many people say, you must hear both sides—but if a man should write me a most slanderous letter about my wife, I don’t think I would have to read it; I should tear it up and throw it to the winds. Have I to read all the infidel books that are written, to hear both sides? Have I to take up a book that is a slander on my Lord and Master, who has redeemed me with His blood? Ten thousand times No; I will not touch it.

“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” 1 Tim., iv, 1. That is pretty plain language, isn’t it? “Doctrines of devils.” Again, “speaking lies in hypocrisy; having their consciences seared with a hot iron.” There are other passages of Scripture warning against every delusion of Satan. Let us ever remember the Spirit has been sent into the world to guide us into all truth. We don’t want any other guide; He is enough. Some people say, “Is not conscience a safer guide than the Word and the Spirit?” No, it is not. Some people don’t seem to have any conscience, and don’t know what it means. Their education has a good deal to do with conscience. There are persons who will say that their conscience did not tell them that they had done wrong until after the wrong was done; but what we want, is something to tell us a thing is wrong before we do it. Very often a man will go and commit some awful crime, and after it is done his conscience will wake up and lash and scourge him, and then it is too late, the act is done.

THE UNERRING GUIDE.

I am told by people who have been over the Alps, that the guide fastens them, if they are going in a dangerous place, right to himself, and he just goes on before; they are fastened to the guide.

And so should the Christian be linked to His unerring Guide, and be safely upheld. Why, if a man was going through the Mammoth Cave, it would be death to him if he strayed away from his guide—if separated from him, he would certainly perish; there are pitfalls in that cave and a bottomless river, and there would be no chance for a man to find his way through that cave without a guide or a light. So there is no chance for us to get through the dark wilderness of this world alone. It is folly for a man or woman to think that they can get through this evil world without the light of God’s Word and the guidance of the Divine Spirit. God sent Him to guide us through this great journey, and if we seek to work independent of Him, we shall stumble into the deep darkness of eternity’s night.

But bear in mind the Words of the Spirit of God; if you want to be guided, you must study the Word; because the Word is the light of the Spirit. In the 14th chapter of John and 26th verse, we read:

“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”

Again in John xvi, 13:

“Howbeit when He, the Spirit of Truth is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come.”

“He will show you things to come.” A great many people seem to think that the Bible is out of date, that it is an old book, and they think it has passed its day. They say it was very good for the dark ages, and that there is some very good history in it; but then it was not intended for the present time; that we are living in a very enlightened age, and that men can get on very well without the old book; that we have outgrown it. They think we have no use for it, because it is an old book. Now you might just as well say that the sun, which has shone so long, is now so old that it is out of date, and that whenever a man builds a house he need not put any windows in it, because we have got a newer light and a better light; we have gaslight and this new electric light. These are something new; and I would advise people, if they think the Bible is too old and worn out, when they build houses, not to put any windows in them, but just to light them with this new electric light; that is something new, and this is what they are anxious for. People talk about this Book as if they understood it; but we don’t know much about it yet. The press gives us the daily news of what has taken place. This Bible, however, tells us what is about to take place. This is new; we have the news here in this Book; this tells us of the things that will surely come to pass; and that is a great deal newer than anything in the newspapers. It tells us that the Spirit shall teach us all things; not only guide us into all truth, but teach us all things; He teaches us how to pray, and I don’t think there has ever been a prayer upon this sin-cursed earth that has been indicted by the Holy Spirit but was answered. There is much praying that is not indicted by the Holy Spirit. In former years I was very ambitious to get rich; I used to pray for one hundred thousand dollars; that was my aim, and I used to say, “God does not answer my prayer; He does not make me rich.” But I had no warrant for such a prayer; yet a good many people pray in that way; they think that they pray, but they do not pray according to the Scriptures. The Spirit of God has nothing to do with their prayers, and such prayers are not the product of His teaching.

It is the Spirit who teaches us how to answer our enemies. If a man strikes me, I should not pull out a revolver and shoot him. The Spirit of the Lord don’t teach me revenge; He don’t teach me that it is necessary to draw the sword and cut a man down in order to defend my rights. Some people say, You are a coward if you don’t strike back. Christ says, turn the other cheek to him who smites. I would rather take Christ’s teaching than any other. I don’t think a man gains much by loading himself down with weapons to defend himself. There has been life enough sacrificed in this country to teach men a lesson in this regard. The Word of God is a much better protection than the revolver. We had better take the Word of God to protect us, by accepting its teaching, and living out its precepts.

AN AID TO MEMORY.

It is a great comfort to us to remember that another office of the Spirit is to bring the teaching of Jesus to our remembrance. This was our Lord’s promise, “He shall teach you all things, and bring all things to your remembrance.” Jno. xiv, 26.

How striking that is. I think there are many Christians who have had that experience. They have been testifying, and found that while talking for Christ the Spirit has just brought into mind some of the sayings of the Lord Jesus Christ, and their mind was soon filled with the Word of God. When we have the Spirit resting upon us, we can speak with authority and power, and the Lord will bless our testimony and bless our work. I believe the reason why God makes use of so few in the Church, is because there is not in them the power that God can use. He is not going to use our ideas, but we must have the Word of God hid in our hearts, and then, the Holy Spirit inflaming us, we will have the testimony which will be rich, and sweet, and fresh, and the Lord’s Word will vindicate itself in blessed results. God wants to use us; God wants to make us channels of blessing; but we are in such a condition He does not use us. That is the trouble; there are so many men who have no testimony for the Lord; if they speak, they speak without saying anything, and if they pray, their prayer is powerless; they do not plead in prayer; their prayer is just a few set phrases that you have heard too often. Now what we want, is to be so full of the Word, that the Spirit coming upon us shall bring to mind—bring to our remembrance—the words of the Lord Jesus.

In 1 Cor. ii, 9, it is written: “Eye hath not seen, nor ear heard, neither have entered into the heart of man the things which God hath prepared for them that love Him.”

We hear that quoted so often in prayer—many a man weaves it into his prayer and stops right there. And the moment you talk about Heaven, they say, “Oh, we don’t know anything about Heaven it hath not entered into the heart of man; eye hath not seen; it is all speculation; we have nothing to do with it; and they say they quote it as it is written.” “Eye hath not seen, nor ear heard; neither have entered into the heart of man the things which God hath prepared for them that love Him.” What next—“but God hath revealed them unto us by His Spirit.” You see the Lord hath revealed them unto us: “For the Spirit searches all things—yea, the deep things of God.” That is just what the Spirit does.

LONG AND SHORT SIGHT.

He brings to our mind what God has in store for us. I heard a man, some time ago, speaking about Abraham. He said “Abraham was not tempted by the well-watered plains of Sodom, for Abraham was what you might call a long-sighted man; he had his eyes set on the city which had foundation—‘whose Builder and Maker is God.’” But Lot was a short-sighted man; and there are many people in the Church who are very short-sighted; they only see things right around them they think good. Abraham was long-sighted; he had glimpses of the celestial city. Moses was long-sighted, and he left the palaces of Egypt and identified himself with God’s people—poor people, who were slaves; but he had something in view yonder; he could see something God had in store. Again there are some people who are sort of long-sighted and shortsighted, too. I have a friend who has one eye that is long-sighted and the other is short-sighted; and I think the Church is full of this kind of people. They want one eye for the world and the other for the Kingdom of God. Therefore, everything, is blurred, one eye is long and the other is short, all is confusion, and they “see men as trees walking.” The Church is filled with that sort of people. But Stephen was long-sighted; he looked clear into heaven; they couldn’t convince him even when he was dying, that Christ had not ascended to heaven. “Look, look yonder,” he says, “see Him over there; He is on the throne, standing at the right hand of God;” and he looked clear into heaven; the world had no temptation for him; he had put the world under his feet. Paul was another of those long-sighted men; he had been caught up and seen things unlawful for him to utter; things grand and glorious. I tell you when the Spirit of God is on us the world looks very empty; the world has a very small hold upon us, and we begin to let go our hold of it. When the Spirit of God is on us we will just let go the things of time and lay hold of things eternal. This is the Church’s need to-day; we want the Spirit to come in mighty power, and consume all the vile dross there is in us. Oh! that the Spirit of fire may come down and burn everything in us that is contrary to God’s blessed Word and Will.

In John xiv, 16, we read of the Comforter. This is the first time He is spoken of as the Comforter. Christ had been their Comforter. God had sent Him to comfort the sorrowing. It was prophesied of Him, “The Spirit of the Lord is upon me, because He hath anointed me to preach the Gospel to the poor; He has sent me to heal the broken-hearted.” You can’t heal the brokenhearted without the Comforter; but the world would not have the first Comforter, and so they rose up and took Him to Calvary and put him to death; but on going away He said, “I will send you another Comforter; you shall not be comfortless; be of good cheer, little flock; it is the Father’s good pleasure to give you the kingdom.” All these sweet passages are brought to the remembrance of God’s people, and they help us to rise out of the fog and mist of this world. O, what a comforter is the Holy Spirit of God!

THE FAITHFUL FRIEND.

The Holy Spirit tells a man of his faults in order to lead him to a better life. In John xvi, 8, we read: “He is to reprove the world of sin.” Now, there are a class of people who don’t like this part of the Spirit’s work. Do you know why? Because He convicts them of sin; they don’t like that. What they want is some one to speak comforting words and make everything pleasant; keep everything all quiet; tell them there is peace when there is war; tell them it is light when it is dark, and tell them everything is growing better; that the world is getting on amazingly in goodness; that it is growing better all the time; that is the kind of preaching they seek for. Men think they are a great deal better than their fathers were. That suits human nature, for it is full of pride. Men will strut around and say, “Yes, I believe that; the world is improving; I am a good deal better man than father was; my father was too strict; he was one of those old Puritanical men who was so rigid. O, we are getting on; we are more liberal; my father wouldn’t think of going out riding on Sunday, but we will; we will trample the laws of God under our feet; we are better than our fathers.”

That is the kind of preaching which some dearly love, and there are preachers who tickle such itching ears. When you bring the Word of God to bear upon them, and when the Spirit drives it home, then men will say: “I don’t like that kind of preaching; I will never go to hear that man again;” and sometimes they will get up and stamp their way out of church before the speaker gets through; they don’t like it. But when the Spirit of God is at work he convicts men of sin. “When He comes He will reprove the world of sin, of righteousness and of judgment; of sin”—not because men swear and lie and steal and get drunk and murder—“of sin because they believe not on Me.”

THE CLIMAX SIN.

That is the sin of the world. Why, a great many people think that unbelief is a sort of misfortune, but do not know, if you will allow me the expression, it is the damning sin of the world to-day; that is what unbelief is, the mother of all sin. There would not be a drunkard walking the streets, if it were not for unbelief; there would not be a harlot walking the streets, if it were not for unbelief; there would not be a murderer, if it was not for unbelief; it is the germ of all sin. Don’t think for a moment that it is a misfortune, but just bear in mind it is an awful sin, and may the Holy Spirit convict every reader that unbelief is making God a liar. Many a man has been knocked down on the streets because some one has told him he was a liar. Unbelief is giving God the lie; that is the plain English of it. Some people seem to boast of their unbelief; they seem to think it is quite respectable to be an infidel and doubt God’s Word, and they will vainly boast and say, “I have intellectual difficulties; I can’t believe.” Oh that the Spirit of God may come and convict men of sin! That is what we need—His convicting power, and I am so thankful that God has not put that into our hands. We have not to convict men; if we had I would get discouraged, and give up preaching, and go back to business within the next forty-eight hours. It is my work to preach and hold up the Cross and testify of Christ; but it is His work to convict men of sin and lead them to Christ. One thing I have noticed, that some conversions don’t amount to anything; that if a man professes to be converted without conviction of sin, he is one of those stony-ground hearers who don’t bring forth much fruit. The first little wave of persecution, the first breath of opposition, and the man is back in the world again. Let us pray, dear Christian reader, that God may carry on a deep and thorough work, that men may be convicted of sin so that they can not rest in unbelief. Let us pray God it may be a thorough work in the land. I would a great deal rather see a hundred men thoroughly converted, truly born of God, than to see a thousand professed conversions where the Spirit of God has not convicted of sin. Don’t let us cry “Peace, peace, when there is no peace.” Don’t go to the man who is living in sin, and tell him all he has to do is to stand right up and profess, without any hatred for sin. Let us ask God first to show every man the plague of his own heart, that the Spirit, may convict them of sin. Then will the work in our hands be real, and deep, and abide the fiery trial which will try every man’s labor.

Thus far, we have found the work of the Spirit is to impart life, to implant hope, to give liberty, to testify of Christ, to guide us into all truth, to teach us all things, to comfort the believers, and to convict the world of sin.

“Holy Spirit, faithful guide,

Ever near the Christian’s side;

Gently lead us by the hand,

Pilgrims in a desert land;

Weary souls for e’er rejoice,

While they hear that sweetest voice,

Whisp’ring softly, wanderer come!

Follow Me, I’ll guide thee home.

Ever present, truest Friend,

Ever near Thine aid to lend,

Leave us not to doubt and fear,

Groping on in darkness drear,

When the storms are raging sore,

Hearts grow faint, and hopes give o’er;

Whisp’ring softly, wanderer come!

Follow Me, I’ll guide thee home.

When our days of toil shall cease,

Waiting still for sweet release,

Nothing left but heaven and prayer,

Wond’ring if our names were there,

Wading deep the dismal flood,

Pleading nought but Jesus’ blood;

Whisp’ring softly, wanderer come!

Follow Me, I’ll guide thee home.”

“Oh! Spirit of God, whose voice I hear,

Sweeter than sweetest music, appealing

In tones of tenderness and love;

Whose comforts delight my soul, and

Fills the temple of my heart with joy beyond compare.

I need Thee day by day, and each day’s moment, Lord.

I sigh for greater likeness

To Him who loved me unto death, and loves me still.

’Tis Thine to lead me to Him; ’tis Thine to ope the eye,

To manifest His royal glories to my longing heart;

’Tis Thine the slumbering saint to waken

And discipline this blood-touched ear

To hearken to my heavenly Lover’s voice,

And quickly speed His summons to obey.

Oh! Spirit of the Mighty God, uplift my faith

Till heaven’s precious light shall flood my soul,

And the shining of my face declare

That I have seen the face of God.”

CHAPTER IV.

POWER IN OPERATION.

“Ye are not your own.” “Your bodies are the temples of the Holy Ghost.” Is that an unmeaning metaphor, or an over-worded expression? When the Holy Spirit enters the soul, heaven enters with Him. The heart is compared to a temple. God never enters without His attendants; repentance cleanses the house; faith provides for the house; watchfulness, like the porter, takes care of it; prayer is a lively messenger, learns what is wanted, and then goes for it; faith tells him where to go, and he never goes in vain; joy is the musician of this temple, tuning to the praises of God and the Lamb; and this terrestrial temple shall be removed to the celestial world, for the trumpet shall sound, and the dead shall be raised.—Rowland Hill.

POWER IN OPERATION.

The power we have been considering is the Presence of the Holy Spirit. He is omnipotent. Power in operation is the actions of the Spirit or the fruit of the Spirit. This we shall now consider. Paul writes in Gal. v, 16, etc.:

“This I say then, walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh; and these are contrary, the one to the other; so that ye can not do the things that ye would. But if ye be led of the Spirit, ye are not under the law.”  *  *  *  “But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance; against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vainglory, provoking one another, envying one another.”

Now there is a life of perfect peace, perfect joy, and perfect love, and that ought to be the aim of every child of God; that ought to be their standard; and they should not rest until having attained to that position. That is God’s standard, where He wants all His children. These nine graces mentioned in this chapter in Galatians can be divided in this way: Love and peace and joy are all to God. God looks for that fruit from each one of His children, and that is the kind of fruit which is acceptable with Him. Without that we can not please God. He wants, above everything else that we possess, love, peace and joy. And then the next three—goodness, long-suffering and gentleness—are towards man. That is our outward life to those that we are coming in contact with continually—daily, hourly. The next three—faith, temperance, meekness—are in relation to ourselves; and in that way we can just take the three divisions, and it will be of some help to us.

The first thing that meets us as we enter the kingdom of God, you might say are these first three graces,

LOVE, PEACE, AND JOY.

When a man who has been living in sin turns from his sins, and turns to God with all his heart, he is met on the threshold of the divine life by these sister graces. The love of God is shed abroad in his heart by the Holy Ghost. The peace of God comes at the same time, and also the joy of the Lord. We can all put the test to ourselves, if we have them. It is not anything that we can make. The great trouble with many is that they are trying to make these graces. They are trying to make love; they are trying to make peace; they are trying to make joy. But they are not creatures of human planting. To produce them of ourselves is impossible. That is an act of God. They come from above. It is God who speaks the word and gives the love; it is God who gives the peace; it is God who gives the joy, and we possess all by receiving Jesus Christ by faith into the heart; for when Christ comes by faith into the heart, then the Spirit is there, and if we have the Spirit, we will have the fruit.

If the whole Church of God could live as the Lord would have them live, why Christianity would be the mightiest power this world has ever seen. It is the low standard of Christian life that is causing so much trouble. There are a great many stunted Christians in the Church; their lives are stunted; they are like a tree planted in poor soil—the soil is hard and stony, and the roots can not find the rich loamy soil needed. Such believers have not grown in these sweet graces. Peter, in his second epistle, 1st chapter and 5th verse, writes:

“And besides this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience, godliness; and to godliness, brotherly kindness; and to brotherly kindness, charity. For if these things be in you and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.”

Now, if we have these things in us, I believe that we will be constantly bringing forth fruit that will be acceptable with God. It won’t be just a little every now and then, when we spur ourselves up and work ourselves up into a certain state of mind or into an excited condition, and work a little while and then become cold, and discouraged, and disheartened, but we shall be neither unfruitful nor barren, bringing forth fruit constantly, we will grow in grace and be filled with the Spirit of God.

WHAT WINS.

A great many parents have inquired of me how to win their children. They say they have talked with them, and sometimes they have scolded them and have lectured them, and signally failed. I think there is no way so sure to win our families and our neighbors, and those about whom we are anxious, to Christ, than just to adorn the doctrine of Jesus Christ in our lives, and grow in all these graces. If we have peace and joy and love and gentleness and goodness and temperance; not only being temperate in what we drink, but in what we eat, and temperate in our language, guarded in our expressions; if we just live in our homes as the Lord would have us, an even Christian life day by day, we shall have a quiet and silent power proceeding from us, that will constrain them to believe on the Lord Jesus Christ. But an uneven life, hot to-day and cold tomorrow, will only repel. Many are watching God’s people. It is just the very worst thing that can happen to those whom we want to win to Christ, to see us, at any time, in a cold, backslidden state. This is not the normal condition of the Church; it is not God’s intention; He would have us growing in all these graces, and the only true, happy, Christian life is to be growing, constantly growing in the love and favor of God, growing in all those delightful graces of the Spirit.

Even the vilest, the most impure, acknowledge the power of goodness; they recognize the fruit of the Spirit. It may condemn their lives and cause them to say bitter things at times, but down deep in their hearts they know that the man or woman who is living that kind of life, is superior to them. The world don’t satisfy them, and if we can show the world that Jesus Christ does satisfy us in our present life, it will be more powerful than the eloquent words of professional reformers. A man may preach with the eloquence of an angel, but if he don’t live what he preaches, and act out in his home and his business what he professes, his testimony goes for naught, and the people say it is all hypocrisy after all; it is all a sham. Words are very empty, if there is nothing back of them. Your testimony is poor and worthless, if there is not a record back of that testimony consistent with what you profess. What we need is to pray to God to lift us up out of this low, cold, formal state that we have been living in, that we may live in the atmosphere of God continually, and that the Lord may lift upon us the light of his countenance, and that we may shine in this world, reflecting His grace and glory.

The first of the graces spoken of in Galatians, and the last mentioned in Peter, is charity or love. We can not serve God, we can not work for God unless we have love. That is the key which unlocks the human heart. If I can prove to a man that I come to him out of pure love; if a mother shows by her actions that it is pure love that prompts her advising her boy to lead a different life, not a selfish love, but that it is for the glory of God, it won’t be long before that mother’s influence will be felt by that boy, and he will begin to think about this matter, because true love touches the heart quicker than anything else.

POWER OF LOVE.

Love is the badge that Christ gave His disciples. Some put on one sort of badge and some another. Some put on a strange kind of dress, that they may be known as Christians, and some put on a crucifix, or something else, that they may be known as Christians. But love is the only badge by which the disciples of our Lord Jesus Christ are known. “By this shall all men know that ye are My disciples, if ye have love one toward another.”

Therefore, though a man stand before an audience and speak with the eloquence of a Demosthenes, or of the greatest living orator, if there is no love back of his words, it is like sounding brass and a tinkling cymbal. I would recommend all Christians to read the thirteenth chapter of First Corinthians constantly, abiding in it day and night, not spending a night or a day there, but just go in there and spend all our time—summer and winter, twelve months in the year, then the power of Christ and Christianity would be felt as it never has been in the history of the world. See what this chapter says:

“Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”

A great many are praying for faith; they want extraordinary faith; they want remarkable faith. They forget that love exceeds faith. The Charity spoken of in the above verses, is Love, the fruit of the Spirit, the great motive-power of life. What the Church of God needs to-day is love—more love to God and more love to our fellow-men. If we love God more, we will love our fellow-men more. There is no doubt about that. I used to think that I should like to have lived in the days of the prophets; that I should like to have been one of the prophets, to prophesy, and to see the beauties of heaven and describe them to men; but, as I understand the Scriptures now, I would a good deal rather live in the thirteenth chapter of 1st Corinthians and have this love that Paul is speaking of, the love of God burning in my soul like an unquenchable flame, so that I may reach men and win them for heaven.

A man may have wonderful knowledge, that may unravel the mysteries of the Bible, and yet be as cold as an icicle. He may glisten like the snow in the sun. Sometimes you have wondered why it was that certain ministers who have had such wonderful magnetism, who have such a marvelous command of language, and who preach with such mental strength, haven’t had more conversions. I believe, if the truth was known, you would find no divine love back of their words, no pure love in their sermons. You may preach like an angel, Paul says, “with the tongues of men and of angels,” but if you have not love, it amounts to nothing. “And though I bestow all my goods to feed the poor,”—a man may be very charitable, and give away all his goods; a man may give all he has, but if it is not the love of God which prompts the gift, it will not be acceptable with God. “And though I give my body to be burned, and have not charity”—have not love—“it profiteth me nothing.” A man may go to the stake for his principles; he may go to the stake for what he believes, but if it is not love to God which actuates him, it will not be acceptable to God.

LOVE’S WONDERFUL EFFECTS.

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.”

That’s the work of love. It is not easily provoked. Now if a man has no love of God in his heart, how easy it is to become offended; perhaps with the church because some members of the church don’t treat him just right, or some men of the church don’t bow to him on the street, he takes offense, and that is the last you see of him. Love is long-suffering. If I love the Lord Jesus Christ, these little things are not going to separate me from His people. They are like the dust in the balance. Nor will the cold, formal treatment of hypocrites in the church quench that love I have in my heart for Him. If this love is in the heart, and the fire is burning on the altar, we will not be all the time finding fault with other people and criticising what they have done.

CRITICS BEWARE.

Love will rebuke evil, but will not rejoice in it. Love will be impatient of sin, but patient with the sinner. To form the habit of finding fault constantly, is very damaging to spiritual life; it is about the lowest and meanest position that a man can take. I never saw a man who was aiming to do the best work, but there could have been some improvement; I never did anything in my life, I never addressed an audience, that I didn’t think I could have done better, and I have often upbraided myself that I had not done better; but to sit down and find fault with other people when we are doing nothing ourselves, not lifting our hands to save some one, is all wrong, and is the opposite of holy, patient, divine love.

Love is forbearance; and what we want is to get this spirit of criticism and fault finding out of the Church and out of our hearts and let each one of us live as if we had to answer for ourselves, and not for the community, at the last day. If we are living according to the 13th chapter of Corinthians, we will not be all the time finding fault with other people. “Love suffereth long, and is kind.” Love forgets itself, and don’t dwell upon itself. The woman who came to Christ with that alabaster box, I venture to say, never thought of herself. Little did she know what an act she was performing. It was just her love for the Master. She forgot the surroundings, she forgot everything else that was there; she broke that box and poured the ointment upon Him, and filled the house with its odor. The act, as a memorial, has come down these 1800 years. It is right here—the perfume of that box is in the world today. That ointment was worth $40 or $50; no small sum of those days for a poor woman. Judas sold the Son of God for about $15 or $20. But what this woman gave to Christ was everything that she had, and she became so occupied with Jesus Christ that she didn’t think what people were going to say. So when we act with a single eye for the glory of our Lord, not finding fault with everything about us, but doing what we can in the power of this love, then will our deeds for God speak, and the world will acknowledge that we have been with Jesus, and that this glorious love has been shed abroad in our hearts.

If we don’t love the Church of God, I am afraid it won’t do us much good; if we don’t love the blessed Bible, it will not do us much good. What we want, then, is to have love for Christ, to have love for His word, and to have love for the Church of God, and when we have love, and are living in that spirit, we will not be in the spirit of finding fault and working mischief.

AFTER LOVE, WHAT?

After love comes peace. I have before remarked, a great many people are trying to make peace. But that has already been done. God has not left it for us to do; all that we have to do is to enter into it. It is a condition, and instead of our trying to make peace and to work for peace, we want to cease all that, and sweetly enter into peace.

If I discover a man in the cellar complaining because there is no light there, and because it is cold and damp, I say: “My friend, come up out of the cellar. There is a good warm sun up here, a beautiful spring day, and it is warm, it is cheerful and light; come up, and enjoy it.” Would he reply, “O, no, sir; I am trying to see if I can make light down here; I am trying to work myself into a warm feeling.” And there he is working away, and he has been at it for a whole week. I can imagine my reader smile; but you may be smiling at your own picture; for this is the condition of many whom I daily meet who are trying to do this very thing—they are trying to work themselves into peace and joyful feelings. Peace is a condition into which we enter; it is a state; and instead of our trying to make peace, let us believe what God’s Word declares, that peace has already been made by the blood of the Cross. Christ has made peace for us, and now what He desires is that we believe it and enter into it. Now, the only thing that can keep us from peace is sin. God turneth the way of the wicked upside down. There is no peace for the wicked, saith my God. They are like the troubled sea that can not rest, casting up filth and mire all the while; but peace with God by faith in Jesus Christ—peace through the knowledge of forgiven sin, is like a rock; the waters go dashing and surging past it, but it abides. When we find peace, we shall not find it on the ground of innate goodness; it comes from without ourselves, but into us. In the 16th chapter of John and the 33d verse we read: “These things have I spoken unto you, that in me ye might have peace.” In me ye might have peace. Jesus Christ is the author of peace. He procured peace. His gospel is the gospel of peace. “Behold I bring you good tidings of great joy which shall be unto all people; for unto you is born this day in the city of David a Saviour,” and then came that chorus from heaven “Glory to God in the highest; peace on earth.” He brought peace. “In the world ye shall have tribulation, but be of good cheer, I have overcome the world.”

How true that in the world we have tribulation. Are you in tribulation? Are you in trouble? Are you in sorrow? Remember this is our lot. Paul had tribulation, and others shared in grief. Nor shall we be exempt from trial. But within, peace may reign undisturbed. If sorrow is our lot, peace is our legacy. Jesus gives peace; and do you know there is a good deal of difference between His peace and our peace? Any one can disturb our peace, but they can’t disturb His peace. That is the kind of peace He has left us. Nothing can offend those who trust in Christ.

NOT EASILY OFFENDED.

In the 119th Psalm and the 165th verse, we find “Great peace have they who love Thy law; and nothing shall offend them.” The study of God’s Word will secure peace. You take those Christians who are rooted and grounded in the Word of God, and you find they have great peace; but it is these who don’t study their Bible, and don’t know their Bible, who are easily offended when some little trouble comes, or some little persecution, and their peace is all disturbed; just a little breath of opposition, and their peace is all gone.

Sometimes I am amazed to see how little it takes to drive all peace and comfort from some people. Some slandering tongue will readily blast it. But if we have the peace of God, the world can not take that from us. It can not give it; it can not destroy it. We have to get it from above the world; it is peace which Christ gives. “Great peace have they which love Thy law, and nothing shall offend them.” Christ says “blessed is he, whosoever shall not be offended in Me.” Now, if you will notice, wherever there is a Bible-taught Christian, one who has the Bible well marked, and daily feeds upon the Word by prayerful meditation, he will not be easily offended.

Such are the people who are growing and working all the while. But it is these people who never open their Bibles, these people who never study the Scriptures, who become offended, and are wondering why they are having such a hard time. They are the persons who tell you that Christianity is not what it has been recommended to them; that they have found it was not all that we claim it to be. The real trouble is, they have not done as the Lord has told them to do. They have neglected the Word of God. If they had been studying the Word of God, they would not be in that condition. If they had been studying the Word of God, they would not have wandered these years away from God, living on the husks of the world. But the trouble is, they have neglected to care for the new life; they haven’t fed it, and the poor soul, being starved, sinks into weakness and decay, and is easily stumbled or offended.

I met a man who confessed his soul had fed on nothing for forty years. “Well,” said I, “that is pretty hard for the soul—giving it nothing to feed on!” And that man is but a type of thousands and tens of thousands to-day; their poor souls are starving. This body that we inhabit for a day, and then leave, we take good care of; we feed it three times a day, and we clothe it, and take care of it, and deck it, and by and by it is going into the grave to be eaten up by the worms; but the inner man, that is to live on and on, and on forever, is lean and starved.

SWEET WORDS.

In the 6th chapter of Numbers and 22d verse we read:

“And the Lord spake unto Moses, saying: Speak unto Aaron and unto his sons, saying, on this wise ye shall bless the children of Israel, saying unto them: The Lord bless thee and keep thee. The Lord make His face shine upon thee, and be gracious unto thee. The Lord lift up His countenance upon thee, and give thee peace.”

I think these are about as sweet verses as we find in the Old Testament. I marked them years ago in my Bible, and many times I have turned over and read them. “The Lord lift up His countenance upon thee, and give thee peace.” They remind us of the loving words of Jesus to his troubled disciples, “Peace, be still.” The Jewish salutation used to be, as a man went into a house, “Peace be upon this house,” and as he left the house the host would say, “Go in peace.”

Then again, in the 14th chapter of John and the 27th verse, Jesus said: “Peace I leave with you, my peace I give unto you; not as the world giveth give I unto you. Let not your heart be troubled, neither let it be afraid.” This is the precious legacy of Jesus to all His followers. Every man, every woman, every child, who believes in Him, may share in this portion. Christ has willed it to them, and His peace is theirs.

This then is our Lord’s purpose and promise. My peace I give unto you. I give it, and I am not going to take it away again; I am going to leave it to you. “Not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” But you know, when some men make their wills and deed away their property, there are some sharp, shrewd lawyers who will get hold of that will and break it all to pieces; they will go into court and break the will, and the jury will set the will aside, and the money goes into another channel. Now this will that Christ has made, neither devil nor man can break it. He has promised to give us peace, and there are thousands of witnesses who can say: “I have my part of that legacy. I have peace; I came to Him for peace, and I got it; I came to Him in darkness; I came to Him in trouble and sorrow; I was passing under a deep cloud of affliction, and I came to Him and He said, ‘Peace, be still.’ And from that hour peace reigned in my soul.” Yes, many have proved the invitation true, “Come unto Me all ye that labor and are heavy laden, and I will give you rest.” They found rest when they came. He is the author of rest, He is the author of peace, and no power can break that will; yea, unbelief may question it, but Jesus Christ rose to execute His own will, and it is in vain for man to contest it. Infidels and skeptics may tell us that it is all a myth, and that there isn’t anything in it, and yet the glorious tidings is ever repeated, “Peace on earth, good will to man,” and the poor and needy, the sad and sorrowful, are made partakers of it.

So, my reader, you need not wait for peace any longer. All you have to do is to enter into it to-day. You need not try to make peace. It is a false idea; you can not make it. Peace is already made by Jesus Christ, and is now declared unto you.

PEACE DECLARED.

When France and England were at war, a French vessel had gone off on a long voyage, a whaling voyage; and when they came back, the crew were short of water, and being now near an English port, they wanted to get water; but they were afraid that they would be taken if they went into that port; and some people in the port saw them, saw their signal of distress, and sent word to them that they need not be afraid, that the war was over, and peace had been declared. But they couldn’t make those sailors believe it, and they didn’t dare to go into port, although they were out of water; but at last they made up their minds that they had better go in and surrender up their cargo and surrender up their lives to their enemies than to perish at sea without water; but when they got in, they found out that peace had been declared, and that what had been told them was true. So there are a great many people who don’t believe the glad tidings that peace has been made. Jesus Christ made peace on the Cross. He satisfied the claims of the law; and this law which condemns you and me has been fulfilled by Jesus Christ. He has made peace, and now He wants us just to enjoy it, just to believe it. Nor is there a thing to hinder us from doing it, if we will. We can enter into that blessing now, and have perfect peace. The promise is: “Thou wilt keep him in perfect peace whose mind is stayed on Thee. Trust ye in the Lord forever, for in the Lord Jehovah is everlasting strength.” Now, as long as our mind is stayed on our dear selves, we will never have peace. Some people think more of themselves than of all the rest of the world. It is self in the morning, self at noon, and self at night. It is self when they wake up, and self when they go to bed; and they are all the time looking at themselves and thinking about themselves, instead of “looking unto Jesus.” Faith is an outward look. Faith does not look within; it looks without. It is not what I think, nor what I feel, nor what I have done, but it is what Jesus Christ is and has done, and so we should trust in Him who is our strength, and whose strength will never fail. After Christ rose from the grave, three times, John tells us, He met His disciples and said unto them, “Peace be unto you.” There is peace for the conscience through His blood, and peace for the heart in His love.

SECRET OF JOY.

Remember, then, that love is power, and peace is power; but now I will call attention to another fruit of the Spirit, and this too is power—the grace of joy. It is the privilege, I believe, of every Christian to walk in the light, as God is in the light, and to have that peace which will be flowing unceasingly as we keep busy about His work. And it is our privilege to be full of the joy of the Lord. We read, that when Philip went down to Samaria and preached, there was great joy in the city. Why? Because they believed the glad tidings. And that is the natural order, joy in believing. When we believe the glad tidings, there comes a joy into our souls. Also we are told that our Lord sent the seventy out, and that they went forth preaching salvation in the name of Jesus Christ, and the result was that there were a great many who were blessed; and the seventy returned, it says, with great joy, and when they came back they said that the very devils were subject to them, through His name. The Lord seemed to just correct them in this one thing when He said, “Rejoice not that the devils are subject to you, but rejoice that your names are written in heaven.” There is assurance for you. They had something to rejoice in now. God don’t ask us to rejoice over nothing, but He gives us some ground for our joy. What would you think of a man or woman who seemed very happy to-day and full of joy, and couldn’t tell you what made them so? Suppose I should meet a man on the street, and he was so full of joy that he should get hold of both my hands and say, “Bless the Lord, I am so full of joy!” “What makes you so full of joy?” “Well, I don’t know.” “You don’t know?” “No, I don’t; but I am so joyful that I just want to get out of the flesh.” “What makes you feel so joyful?” “Well, I don’t know.” Would we not think such a person unreasonable? But there are a great many people who feel—who want to feel—that they are Christians before they are Christians; they want the Christian’s experience before they become Christians; they want to have the joy of the Lord before they receive Jesus Christ. But this is not the Gospel order. He brings joy when He comes, and we can not have joy apart from Him; there is no joy away from Him; He is the author of it, and we find our joy in Him.

JOY IS UNSELFISH.

Now, there are three kinds of joy; there is the joy of one’s own salvation. I thought, when I first tasted that, it was the most delicious joy I had ever known, and that I could never get beyond it. But I found, afterward, there was something more joyful than that, namely, the joy of the salvation of others. Oh, the privilege, the blessed privilege, to be used of God to win a soul to Christ, and to see a man or woman being led out of bondage by some act of ours toward them. To think that God should condescend to allow us to be co-workers with Him. It is the highest honor we can wear. It surpasses the joy of our own salvation, this joy of seeing others saved. And then John said, He had no greater joy than to see His disciples walking in the truth. Every man who has been the means of leading souls to Christ understands what that means. Young disciples, walk in the truth and you will have joy all the while.

I think there is a difference between happiness and joy. Happiness is caused by things which happen around me, and circumstances will mar it, but joy flows right on through trouble; joy flows on through the dark; joy flows in the night as well as in the day; joy flows all through persecution and opposition; it flows right along, for it is an unceasing fountain bubbling up in the heart; a secret spring which the world can’t see and don’t know anything about; but the Lord gives His people perpetual joy when they walk in obedience to Him.

This joy is fed by the Divine Word. Jeremiah says in chapter xv, 16: “Thy words were found, and I did eat them; and Thy Word was unto me the joy and rejoicing of my heart; for I am called by Thy name, O Lord.”

He ate the words, and what was the result? He said they were the joy and rejoicing of his heart. Now people should look for joy in the Word, and not in the world; they should look for the joy which the Scriptures furnish, and then go work in the vineyard; because a joy that don’t send me out to some one else, a joy that don’t impel me to go and help the poor drunkard, a joy that don’t prompt me to visit the widow and the fatherless, a joy that don’t cause me to go into the Mission Sunday-school or other Christian work, is not worth having, and is not from above; a joy that does not constrain me to go and work for the Master, is purely sentiment and not real joy.

JOY IN PERSECUTION.

Then it says in Luke vi, 22: “Blessed are ye when men shall hate you, and when they shall separate you from their company, and shall reproach you and cast out your name as evil, for the Son of Man’s sake. Rejoice ye in that day and leap for joy, for behold your reward is great in heaven for in like manner did their fathers unto the prophets.”

Christians do not receive their reward down here. We have to go right against the current of the world. We may be unpopular, and we may go right against many of our personal friends if we live godly in Christ Jesus; and at the same time, if we are persecuted for the Master’s sake, We will have this joy bubbling up; it just comes right up in our hearts all the while—a joy that is unceasing—that flows right on. The world can not choke that fountain. If we have Christ in the heart, by and by the reward will come. The longer I live the more I am convinced that godly men and women are not appreciated in our day. But their work will live after them, and there will be a greater work done after they are gone, by the influence of their lives, than when they were living. Daniel is doing a thousand times more than when he was living in Babylon. Abraham is doing more to-day than he did on the plain with his tent and altar. All these centuries he has been living, and so we read, “Blessed are the dead that die in the Lord, from henceforth; yea saith the Spirit, that they may rest from their labors, and their works do follow them.” Let us set the streams running that shall flow on after we have gone. If we have to-day persecution and opposition, let us press forward, and our reward will be great by and by. Oh! think of this; the Lord Jesus, the Maker of heaven and earth, who created the world, says, “Great shall be thy reward.” He calls it great. If some friend should say it is great, it might be very small; but when the Lord, the great and mighty God, says it is great, what must it be? Oh! the reward that is in store for those who serve Him! We have this joy, if we serve Him. A man or woman is not fit to work for God who is cast down, because they go about their work with a tell-tale face. “The joy of the Lord is your strength.” What we need to-day is a joyful church. A joyful church will make inroads upon the works of Satan, and we will see the Gospel going down into dark lanes and dark alleys, and into dark garrets and cellars, and we will see the drunkards reached and the gamblers and the harlots come pressing into the kingdom of God. It is this carrying a sad countenance, with so many wrinkles on our brows, that retards Christianity. Oh may there come great joy upon believers everywhere, that we may shout for joy and rejoice in God day and night. A joyful church—let us pray for that, that the Lord may make us joyful, and when we have joy, then we will have success; and if we don’t have the reward we think we should have here, let us constantly remember the rewarding time will come hereafter.

Some one has said, if you had asked men in Abraham’s day who their great man was, they would have said Enoch, and not Abraham. If you had asked in Moses’ day who their great man was, they would not have said it was Moses; he was nothing, but it would have been Abraham. If you had asked in the days of Elijah or Daniel, it wouldn’t have been Daniel or Elijah; they were nothing; but it would have been Moses. And in the days of Jesus Christ—if you had asked in the days of Jesus Christ about John the Baptist or the apostles, you would hear they were mean and contemptible in the sight of the world, and were looked upon with scorn and reproach; but see how mighty they have become. And so we will not be appreciated in our day, but we are to toil on and work on, possessing this joy all the while. And if we lack it, let us cry: “Restore unto me the joy of Thy salvation, and uphold me with Thy free Spirit; then will I teach transgressors Thy ways, and sinners shall be converted unto Thee.”

Again, the 15th chapter of John, and 11th verse, reads: “These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.” And in the 16th chapter and 22d verse: “And ye now therefore have sorrow; but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.”

I am so thankful that I have a joy that the world can not rob me of; I have a treasure that the world can not take from me; I have something that it is not in the power of man or devil to deprive me of, and that is the joy of the Lord. “No man taketh it from you.” In the second century, they brought a martyr before a king, and the king wanted him to recant and give up Christ and Christianity, but the man spurned the proposition. But the king said: “If you don’t do it, I will banish you.” The man smiled and answered: “You can’t banish me from Christ, for He says He will never leave me nor forsake me.” The king got angry, and said: “Well, I will confiscate your property and take it all from you.” And the man replied: “My treasures are laid up on high; you can not get them.” The king became still more angry, and said: “I will kill you.” “Why,” the man answered, “I have been dead forty years; I have been dead with Christ; dead to the world, and my life is hid with Christ in God, and you can not touch it.” And so we can rejoice, because we are on resurrection ground, having risen with Christ. Let persecution and opposition come, we can rejoice continually, and remember that our reward is great, reserved for us unto the day when He who is our Life shall appear, and we shall appear with Him in glory.

“The Spirit, oh, sinner,

In mercy doth move

Thy heart, so long hardened,

Of sin to reprove;

Resist not the Spirit,

Nor longer delay;

God’s gracious entreaties may end with to-day.

Oh, child of the kingdom,

From sin service cease;

Be filled with the Spirit,

With comfort and peace.

Oh, grieve not the Spirit,

Thy Teacher is He,

That Jesus, thy Saviour, may glorified be.

Defiled is the temple,

Its beauty laid low,

On God’s holy altar

The embers faint glow,

By love yet rekindled,

A flame may be fanned;

Oh, quench not the Spirit, the Lord is at hand!”

—P. P. Bliss.

CHAPTER V.

POWER HINDERED.

The strokes of the “Sword of the Spirit” alight only on the conscience, and its edge is anointed with a bairn to heal every wound it may inflict.—Dr. J. Harris.

Every vain thought and idle word, and every wicked deed, is like so many drops to quench the Spirit of God. Some quench Him with the lust of the flesh; some quench Him with cares of the mind; some quench Him with long delays, that is, not plying the motion when it cometh, but crossing the good thoughts with bad thoughts, and doing a thing when the Spirit saith not. The Spirit is often grieved before He be quenched.—H. Smith.

In times when vile men held the high places of the land, a roll of drums was employed to drown the martyr’s voice, lest the testimony of truth from the scaffold should reach the ears of the people,—an illustration of how men deal with their own consciences, and seek to put to silence the truth-telling voice of the Holy Spirit.—Arnot.

POWER HINDERED.

Israel, we are told, limited the Holy One of Israel. They vexed and grieved the Holy Spirit, and rebelled against His authority, but there is a special sin against Him, which we may profitably consider. The first description of it is in Matthew xii, 22d verse:

THE UNPARDONABLE SIN.

“Then was brought unto Him one possessed with a devil, blind and dumb; and He healed him, insomuch that the blind and dumb both spake and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand. And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. He that is not with me is against me; and he that gathereth not with me, scattereth abroad. Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him; but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” That is Matthew’s account. Now let us read Mark’s account in chapter iii, 21, etc.:

“And when His friends heard of it, they went out to lay hold on Him, for they said: He (that is Christ) is beside Himself. And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth He out devils.”

The word Beelzebub means the Lord of Filth. They charged the Lord Jesus with being possessed not only with an evil spirit, but with a filthy spirit.

“And He called them unto Him, and said unto them in parables, How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom can not stand. And if a house be divided against itself, that house can not stand. And if Satan rise up against himself, and be divided, he can not stand, but hath an end. No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. Verily I say unto you, all sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.”

Now, if it stopped there, we would be left perhaps in darkness, and we would not exactly understand what the sin against the Holy Ghost is; but the next verse of this same chapter of Mark just throws light upon the whole matter, and we need not be in darkness another minute if we really want light; for observe, the verse reads: “Because they said, He hath an unclean spirit.”

Now, I have met a good many atheists and skeptics and deists and infidels, both in this country and abroad, but I never in my life met a man or woman who ever said that Jesus Christ was possessed of an unclean devil. Did you? I don’t think you ever met such a person. I have heard men say bitter things against Christ, but I never heard any man stand up and say that he thought Jesus Christ was possessed with the devil, and that he cast out devils by the power of the devil; and I don’t believe any man or woman has any right to say they have committed the unpardonable sin, unless they have maliciously, and wilfully and deliberately said that they believe that Jesus Christ had a devil in Him, and that He was under the power of the devil, and that He cast out devils by the power of the devil. Because you perhaps have heard some one say that there is such a thing as grieving the Spirit of God, and resisting the Spirit of God until He has taken His flight and left you, then you have said “That is the unpardonable sin.”

WHAT IT IS NOT.

I admit there is such a thing as resisting the Spirit of God, and resisting till the Spirit of God has departed; but if the Spirit of God has left any, they will not be troubled about their sins. The very fact that they are troubled, shows that the Spirit of God has not left them. If a man is troubled about his sins, it is the work of the Spirit; for Satan never yet told him he was a sinner. Satan makes us believe that we are pretty good; that we are good enough without God, safe without Christ, and that we don’t need salvation. But when a man wakes up to the fact that he is lost, that he is a sinner, that is the work of the Spirit; and if the Spirit of God had left him, he would not be in that state; and just because men and women want to be Christians, is a sign that the Spirit of God is drawing them.

If resisting the Spirit of God is an unpardonable sin, then we have all committed it, and there is no hope for any of us; for I do not believe there is a minister, or a worker in Christ’s vineyard, who has not, some time in his life, resisted the Holy Ghost; who has not some time in his life rejected the Spirit of God. To resist the Holy Ghost is one thing, and to commit that awful sin of blasphemy against the Holy Ghost, is another thing; and we want to take the Scripture and just compare them. Now, some people say, “I have such blasphemous thoughts; there are some awful thoughts that come into my mind against God,” and they think that is the unpardonable sin. We are not to blame for having

BAD THOUGHTS
come into our minds. If we harbor them, then we are to blame. But if the devil comes and darts an evil thought into my mind, and I say, “Lord help me,” sin is not reckoned to me. Who has not had evil thoughts come into his mind, flash into his heart, and been called to fight them!

One old divine says, “You are not to blame for the birds that fly over your head, but if you allow them to come down and make a nest in your hair, then you are to blame. You are to blame if you don’t fight them off.” And so with these evil thoughts that come flashing into our minds; we have to fight them, we are not to harbor them; we are not to entertain them. If I have evil thoughts come into my mind, and evil desires, it is no sign that I have committed the unpardonable sin. If I love these thoughts and harbor them, and think evil of God, and think Jesus Christ a blasphemer, I am responsible for such gross iniquity; but if I charge Him with being the prince of devils, then I am committing the unpardonable sin.

THE FAITHFUL FRIEND.

Let us now consider the sin of “Grieving the Spirit.” Resisting the Holy Ghost is one thing, grieving Him is another. Stephen charged the unbelieving Jews in the 7th chapter of Acts, “Ye do always resist the Holy Ghost as your fathers did, so do ye.” The world has always been resisting the Spirit of God in all ages. That is the history of the world. The world is to-day resisting the Holy Spirit.

“Faithful are the wounds of a friend.” The Divine Spirit as a friend reveals to this poor world its faults, and the world only hates Him for it. He shows them the plague of their hearts. He convinces or convicts them of sin, therefore they fight the Spirit of God. I believe there is many a man resisting the Holy Ghost; I believe there is many a man to-day fighting against the Spirit of God.

In the 4th chapter of Ephesians, in the 30th, 31st, and 32d verses, we read:

“And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking be put away from you, with all malice. And be ye kind, one to another, tender-hearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”

Now, mark you, that was written to the Church at Ephesus. “Grieve not the Holy Spirit, whereby ye are sealed unto the day of redemption.” I believe today the Church all over Christendom is guilty of grieving the Holy Spirit. There are a good many believers in different churches wondering why the work of God is not revived.

THE CHURCH GRIEVES THE SPIRIT.

I think that if we search, we will find something in the Church grieving the Spirit of God; it may be a mere schism in the church; it may be some unsound doctrine; it may be some division in the Church. There is one thing I have noticed as I have traveled in different countries; I never yet have known the Spirit of God to work where the Lord’s people were divided. There is one thing that we must have if we are to have the Holy Spirit of God to work in our midst, and that is unity. If a church is divided, the members should immediately seek unity. Let the believers come together and get the difficulty out of the way. If the minister of a church can not unite the people, if those that were dissatisfied will not fall in, it would be better for that minister to retire. I think there are a good many ministers in this country who are losing their time; they have lost, some of them, months and years; they have not seen any fruit, and they will not see any fruit, because they have a divided church. Such a church can not grow in divine things. The Spirit of God don’t work where there is division, and what we want to-day is the spirit of unity amongst God’s children, so that the Lord may work.

WORLDLY AMUSEMENTS.

Then, another thing, I think, that grieves the Spirit, is the miserable policy of introducing questionable entertainments. There are the lotteries, for instance, that we have in many churches. If a man wants to gamble, he doesn’t have to go to some gambling den; he can stay in the church. And there are fairs—bazaars, as they call them—where they have rafflings and grab-bags. And if he wants to see a drama, he don’t need to go to the theater, for many of our churches are turned into theaters; he may stay right in the church and witness the acting. I believe all these things grieve the Spirit of God. I believe when we bring the Church down to the level of the world to reach the world, we are losing all the while and grieving the Spirit of God.

But some say, if we take that standard and lift it up high, it will drive away a great many members from our churches. I believe it, and I think the quicker they are gone the better. The world has come into the Church like a flood, and how often you find an ungodly choir employed to do the singing for the whole congregation; the idea that we need an ungodly man to sing praises to God! It was not long ago I heard of a church where they had an unconverted choir, and the minister saw something about the choir that he didn’t like, and he spoke to the chorister, but the chorister replied: “You attend to your end of the church, and I will attend to mine.” You can not expect the Spirit of God to work in a church in such a state as that.

UNCONVERTED CHOIRS.

Paul tells us not to speak in an unknown tongue, and if we have choirs who are singing in an unknown tongue, why is not that just as great an abomination? I have been in churches where they have had a choir, who would rise and sing, and sing, and it seemed as if they sung five or ten minutes, and I could not understand one solitary word they sung, and all the while the people were looking around carelessly. There are, perhaps, a select few, very fond of fine music, and they want to bring the opera right into the church, and so they have opera music in the church, and the people, who are drowsy and sleepy, don’t take part in the singing. They hire ungodly men, unconverted men, and these men will sometimes get the Sunday paper, and get back in the organ loft, and the moment the minister begins his sermon, they will take out their papers and read them all the while that the minister is preaching. The organist, provided he does not go out for a walk—if he happens to keep awake, will read his paper, or, perhaps, a novel, while the minister is preaching; and the minister wonders why God don’t revive His work; he wonders why he is losing his hold on the congregation; he wonders why people don’t come crowding into the church; why people are running after the world instead of coming into the church. The trouble is that we have let down the standard; we have grieved the Spirit of God. One movement of God’s power is worth more than all our artificial power, and what the Church of God wants to-day is to get down in the dust of humiliation and confession of sin, and go out and be separated from the world; and then see if we do not have power with God and with man.

WHAT IS SUCCESS?

The Gospel has not lost its power; it is just as powerful to-day as it ever has been. We don’t want any new doctrine. It is still the old Gospel with the old power, the Holy Ghost power; and if the churches will but confess their sins and put them away, and lift the standard instead of pulling it down, and pray to God to lift us all up into a higher and holier life, then the fear of the Lord will come upon the people around us.

It was when Jacob put away strange gods and set his face toward Bethel that the fear of God fell upon the nations around. And when the churches turn towards God, and we cease grieving the Spirit, so that He may work through us, we will then have conversions all the while. Believers will be added to the Church daily. It is sad when you look over Christendom and see how desolate it is, and see how little spiritual life, spiritual power, there is in the Church of God to-day, many of the church members not even wanting this Holy Ghost power. They don’t desire it; they want intellectual power; they want to get some man who will just draw; and a choir that will draw; not caring whether any one is saved. With them that is not the question. Only fill the pews, have good society, fashionable people, and dancing; such persons are found one night at the theater and the next night at the opera. They don’t like the prayer-meetings; they abominate them; if the minister will only lecture and entertain, that would suit them. I said to a man some time ago, “How are you getting on at your church?” “Oh, splendid.” “Many conversions?” “Well—well, on that side we are not getting on so well. But,” he said, “we rented all our pews and are able to pay all our running expenses; we are getting on splendidly.” That is what the godless call “getting on splendidly;” because they rent the pews, pay the minister, and pay all the running expenses. Conversions! that is a strange thing. There was a man being shown through one of the cathedrals of Europe; he had come in from the country, and one of the men belonging to the cathedral was showing him around, when he inquired, “Do you have many conversions here?” “Many what?” “Many conversions here?” “Ah, man, this is not a Wesleyan chapel.” The idea of there being conversions there! And you can go into a good many churches in this country and ask if they have many conversions there, and they would not know what it meant, they are so far away from the Lord; they are not looking for conversions, and don’t expect them.

SHIPWRECKS.

Alas! how many young converts have made shipwreck against such churches. Instead of being a harbor of delight to them, they have proved false lights, alluring them to destruction. Isn’t it time for us to get down on our faces before God and cry mightily to Him to forgive us our sins. The quicker we own it the better. You may be invited to a party, and it may be made up of church members, and what will be the conversation? Oh, I got so sick of such parties that I left years ago; I would not think of spending a night that way; it is a waste of time; there is hardly a chance to say a word for the Master. If you talk of a personal Christ, your company becomes offensive; they don’t like it; they want you to talk about the world, about a popular minister, a popular church, a good organ, a good choir, and they say, “Oh, we have a grand organ, and a superb choir,” and all that, and it suits them; but that don’t warm the Christian heart. When you speak of a risen Christ and a personal Saviour, they don’t like it; the fact is, the world has come into the church and taken possession of it, and what we want to do is to wake up and ask God to forgive us for “Grieving the Spirit.”

Dear reader, search your heart and inquire, Have I done anything to grieve the Spirit of God? If you have, may God show it to you to-day; if you have done any thing to grieve the Spirit of God, you want to know it to-day, and get down on your face before God and ask Him to forgive you and help you to put it away. I have lived long enough to know that if I can not have the power of the Spirit of God on me to help me to work for Him, I would rather die, than live just for the sake of living. How many are there in the church to-day, who have been members for fifteen or twenty years, but have never done a solitary thing for Jesus Christ? They can not lay their hands upon one solitary soul who has been blessed through their influence; they can not point to-day to one single person who has ever been lifted up by them.

QUENCH NOT.

In 1st Thessalonians, 5th chapter, we are told not to Quench the Spirit. Now, I am confident the cares of the world are coming in and quenching the Spirit with a great many. They say: “I don’t care for the world;” perhaps not the pleasures of the world so much after all as the cares of this life; but they have just let the cares come in and quench the Spirit of God. Anything that comes between me and God—between my soul and God—quenches the Spirit. It may be my family. You may say: “Is there any danger of my loving my family too much?” Not if we love God more; but God must have the first place. If I love my family more than God, then I am quenching the Spirit of God within me; if I love wealth, if I love fame, if I love honor, if I love position, if I love pleasure, if I love self, more than I love God who created and saved me, then I am committing a sin; I am not only grieving the Spirit of God, but quenching Him, and robbing my soul of His power.

EMBLEMS OF THE SPIRIT.

But I would further call attention to the emblems of the Holy Spirit. An emblem is something that represents an object; the same as a balance is an emblem of justice, and a crown an emblem of royalty, and a scepter is an emblem of power; so we find in the 17th chapter of Exodus and 6th verse, that water is an emblem of the Holy Spirit. You find in the Smitten Rock, in the wilderness, the work of the Trinity illustrated.

“Behold, I will stand before thee there upon the rock in Horeb; and thou shall smite the rock, and there shall come water out of it, that the people may drink. And Moses did so, in the sight of the elders of Israel.”

Paul declares, in Corinthians, that the rock was Christ; it represented Christ. God says: “I will stand upon the rock,” and as Moses smote the rock the water came out, which was an emblem of the Holy Spirit; and it flowed out along through the camp; and they drank of the water. Now water is cleansing; it is fertilizing; it is refreshing; it is abundant, and it is freely given; and so the Spirit of God is the same: cleansing, fertilizing, refreshing, reviving, and He was freely given when the smitten Christ was glorified. Then, too, fire is an emblem of the Spirit; it is purifying, illuminating, searching. We talk about searching our hearts. We can not do it. What we want is to have God search them. O that God may search us and bring out the hidden things, the secret things that cluster there and bring them to light. The wind is another emblem. It is independent, powerful, sensible in its effects, and reviving; how the Spirit of God revives when He comes to all the drooping members of the Church. Then the rain and the dew—fertilizing, refreshing, abundant; and the dove, gentle—what more gentle than the dove; and the lamb?—gentle, meek, innocent, a sacrifice. We read of the wrath of God; we read of the wrath of the Lamb, but nowhere do we read of the wrath of the Holy Spirit—gentle, innocent, meek, loving; and that Spirit wants to take possession of our hearts. And He comes as a voice, another emblem—speaking, guiding, warning, teaching; and the seal—impressing, securing, and making us as His own. May we know Him in all His wealth of blessing. This is my prayer for myself—for you. May we heed the words of the grand Apostle: “My speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit, and of power: that your faith should not stand in the wisdom of men, but in the power of God.”

WORKS BY D. L. MOODY

Moody’s Anecdotes.

Moody’s Stories.

Men of the Bible.

Weighed and Wanting.

Short Talks.

Latest Sermons.

Thoughts for the Quiet Hour.

The Overcoming Life.

Sowing and Reaping.

Pleasure and Profit in Bible Study.

Sovereign Grace.

Bible Characters.

Prevailing Prayer.

To the Work!

The Way to God.

Heaven.

Secret Power.

Select Sermons.

Moody in Chicago; or The World’s Fair Gospel Campaign.

The Home Work of D. L. Moody.

The Full Assurance of Faith.

How to Study the Bible.

The Way and the Word.

The Second Coming of Christ.

Inquiry Meetings.

Gospel Booklets.

Fleming H. Revell Company

CHICAGO   NEW YORK   TORONTO

PUBLISHERS OF EVANGELICAL LITERATURE

WORKS BY G. CAMPBELL MORGAN

The Crises of the Christ.

8vo, cloth, net, $2.00.

The Spirit of God.

12mo, cloth, $1.25.

A First Century Message to Twentieth Century Christians.

12mo, cloth, net, $1.00.

God’s Methods with Man!

In Time—Past, Present and Future.

With colored chart. 12mo, paper, 50 cents. Cloth, $1.00.

Wherein Have We Robbed God?

Malachi’s Message to the Men of Today.

12mo, cloth, 75 cents.

God’s Perfect Will.

16mo, cloth, 50 cents.

Life Problems.

Little Books Series.

Long 16mo, 50 cents.

The Ten Commandments.

Studies in the Law of Moses and the Law of Christ.

12mo, cloth, 50 cents.

Discipleship.

Little Books Series.

Long 16mo, cloth, 50c.

The Hidden Years at Nazareth.

Quiet Hour Series.

18mo, cloth, 25 cents.

The True Estimate of Life.

12mo, paper, 15 cents.

Cloth, 75 cents, net.

“All Things New”

A Message to New Converts.

16mo, paper, 10 cents.

Fleming H. Revell Company

PUBLISHERS

THE RED LIBRARY

16MO, CLOTH, EACH, NET, 30 CTS.

Weighed and Wanting.

Men of the Bible.

Bible Characters.

Select Sermons.

Moody’s Anecdotes.

The Overcoming Life.

The Way to God.

Thoughts for the Quiet Hour.

Moody’s Latest Sermons

Short Talks by D. L. Moody.

Pleasure and Profit in Bible Study. Sowing and Reaping.

Heaven.

Moody’s Stories.

To the Work!

Sovereign Grace.

Prevailing Prayer.

Secret Power.

The above eighteen volumes are all by D. L. Moody, and are published as “The Moody Library,” in boxed set, net, $5.40.

The True Estimate of Life.

By G. Campbell Morgan.

All of Grace.

By C. H. Spurgeon.

According to Promise.

BY C. H. Spurgeon.

John Ploughman’s Talks.

By C. H. Spurgeon.

John Ploughman’s Pictures.

By C. H. Spurgeon.

Good Tidings.

Recitation Poems.

The Way of Life.

Tales of Adventure from the Old Book.

Resurrection.

Select Poems for the Silent Hour.

Up from Sin.

The Revival of a Dead Church.

Fleming H. Revell Company

CHICAGO   NEW YORK   TORONTO

PUBLISHERS OF EVANGELICAL LITERATURE

WORKS BY HANNAH

WHITALL SMITH

The Christian’s Secret of a Happy Life

No. 02. Cloth. 75c.

No. 03. Cloth, gilt edges. $1.00

No. 04. White cloth, boxed. $1.25

Popular edition. 12mo, cloth. 50 cents.

The Handy Classic Edition. 16mo.

No. 3. Cloth, gilt edges. 85 cents.

No. 3½. Decorated white vellum, gilt edges.

No. 4. French morocco seal. $1.50.

No. 12. Best German calf, embossed. $2.25.

No. 14. Best German calf, padded. $2.50.

Nos. 4, 12 and 14 are gilt edges, round corners, boxed.

Swedish Edition.

12mo, cloth. 75 cents,

Danish-Norwegian.

12mo, cloth. 75 cents.

German Edition.

12mo, cloth. 75 cents.

H. W. S. Library.

5 Volumes. 12mo, cloth. $4.50.

Comprising

The Christian’s Secret of a Happy Life.

The Open Secret.

Every-Day Religion.

Old Testament Types and Teaching.

Frank: the Record of a Happy Life.

Child Culture:

Or, The Science of Motherhood

16mo, decorated boards. 30 cents.

Envelope Series of Tracts.

Chapters from “The Christian’s Secret of a Happy Life.”

Net, per dozen, 20 cents.

Fleming H. Revell Company

CHICAGO   NEW YORK   TORONTO

PUBLISHERS OF EVANGELICAL LITERATURE

THE SPIRIT-FILLED

LIFE SERIES.

The Spirit-Filled Life.

By John MacNeil.

Kept for the Master’s Use.

By Frances Ridley Havergal.

A Castaway,
and other addresses.

By F. B. Meyer.

Light on Life’s Duties.

By F. B. Meyer.

The Secret of Guidance.

By F. B. Meyer.

In Christ.

By A. J. Gordon.

Heaven on Earth.

By A. C. Dixon.

Absolute Surrender.

By Andrew Murray.

Meet for the Master’s Use.

By F. B. Meyer.

Addresses.

By Henry Drummond.

The Power of Pentecost.

By Thos. Waugh.

The Overcoming Life.

By D. L. Moody.

Back to Bethel.

By F. B. Meyer.

The Christian’s Secret of a Happy Life.

By H. W. Smith.

12mo, decorated cloth, each, net, 30 cents.

Fleming H. Revell Company

CHICAGO   NEW YORK   TORONTO

PUBLISHERS OF EVANGELICAL LITERATURE

THE QUIET

HOUR SERIES

A Life for a Life.

By Henry Drummond.

Peace, Perfect Peace.

By F. B. Meyer.

Money.

By Andrew Murray.

Jesus Himself.

By Andrew Murray.

Love Made Perfect.

By Andrew Murray.

The Ivory Palaces of the King.

By J. Wilbur Chapman.

Christ Reflected in Creation.

By D.C. McMillan.

How the Inner Light Failed.

Newell Dwight Hillis.

The Man Who Wanted to Help.

By J. S. K. McCclure.

Young Men in History.

By F. W. Gunsaulus.

St. Paul. An Autobiography.

Faith Building.

By Wm. P. Merrill.

The Dearest Psalm and the Model Prayer.

By Henry Ostrom.

The Life Beyond.

By Mrs. Alfred Gatty.

Mountain Tops with Jesus.

Theodore L. Cuyler.

The Hidden Years of Nazareth.

G. Campbell Morgan.

Where He Is.

Cleland B. McAfee.

Environment.

By J. G. K. McClure.

Nutshell Musings.

By Amos R. Wells.

I Go a Fishing.

By Wm. E. Barton.

Upon the Sunroad.

By Bishop Hurst.

18mo, cloth, each, 25 cents.

Fleming H. Revell Company

CHICAGO   NEW YORK   TORONTO

PUBLISHERS OF EVANGELICAL LITERATURE

*** END OF THE PROJECT GUTENBERG EBOOK SECRET POWER; OR, THE SECRET OF SUCCESS IN CHRISTIAN LIFE AND WORK ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works

1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:

- • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

- • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

- • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

- • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.

Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

Table of Contents

- PREFACE.

- CHAPTER I.

- CHAPTER II.

- CHAPTER III.

- CHAPTER IV.

- CHAPTER V.

- THE FULL PROJECT GUTENBERG LICENSE